Man Up: How ‘VEEP’ Emphasizes the Value of Masculinity in Politics

Because he doesn’t display the same aggressive temperament (he’s actually rather sweet and nurturing) nor does he have a similar function as the rest of the group, his value is regularly questioned and his masculinity is nearly erased. Walsh broaches this issue in the second episode of the series, “Frozen Yoghurt,” when Egan flippantly claims that the famous bag is full of lip balm: “Everything you say to me is emasculating.” And it’s true!

The promotional image for Season 3 of Veep.
The promotional image for Season 3 of Veep.

 


This guest post by Shannon Miller appears as part of our theme week on Masculinity.


As a person who has experienced her fair share of toxic work environments, I’m not sure how much I’d flourish as a member of Vice President (or President, depending on which season you’re watching) Selina Meyer’s staff. Between the terrible communication, almost complete absence of solidarity, and the revolving door of insults, I’m just not sure I possess the thick skin needed to remain there for the long haul. VEEP, however, does an excellent job of presenting this tumultuous atmosphere in a way that’s sharp, thoughtful, and uniquely hilarious.

The component that makes the show the award-winning masterpiece that it deserves to be is its brand of insults, which are hurled by all members of the staff with an almost enviable ease. They’re often as witty as they are vulgar and everyone is a potential target, including Meyer (flawlessly portrayed by Julia Louis-Dreyfus) herself. The wealth of colorful jabs and hostile language offer more than a momentary laugh; it alludes to what is considered valuable amongst both the Meyer camp and politics, in general. Efficiency, aplomb, aggressiveness, and general competence are regularly encouraged with a simple call to “man up.” In addition, femininity and boyhood are used as favorable taunts to either attack someone’s confidence or goad them in a more advantageous, perhaps much more effective direction.

Consider, for a moment, a recent episode titled “B/ills” where Meyer advises her exceedingly charming running mate Tom James (Hugh Laurie) during a mock debate. “You’ve gotta be aggressive,” she says frankly. “Man up here a little bit.” Or we could glance back at season two’s “Hostages” when she gloats about her elevated role in the White House, or acquiring “a bigger dick.” During that same season’s episode “Signals,” Meyer’s secretary Sue Wilson (played by the underrated Sufe Bradshaw) demands Mike McLintock (Matt Walsh) to “man up and prioritize” when he expresses difficulty asserting himself enough to maintain the VP’s tight schedule.

The references are typically blink-and-you’ll-miss-it quick due to the show’s speedy pace, but the language that they use in lieu of a simple “be assertive” or “ I have more leverage” is seemingly purposeful. Within the VEEP world, assertiveness and power – necessities when working in politics – are directly equated with masculinity. Politics, generally speaking, is a male-dominated field, so this notion isn’t exactly revelatory. Something I find interesting, however, is how frequently this equivalency is perpetuated by the women in this show as opposed to the men. Meyer, Wilson, and Chief of Staff Amy Brookheimer (Anna Chlumsky) are three of the most competent, self-assured characters throughout the series. In my opinion, they seem like women who would rightfully push back against the idea that the attributes that make them exceptional are somehow inherently male. Instead, they’ve managed to integrate this concept into their workplace lexicon. It shouldn’t be said that they’re anti-femininity; in fact, they celebrate the fact that they are successful women. Their approaches to maintaining this success, however, have a surprisingly macho influence. Those who may not adopt quite the same attitude could find themselves on the receiving end of a sharp-witted taunt, like Meyer’s loyal personal aide Gary Walsh.

Gary Walsh: Selina Meyer’s personal aide.
Gary Walsh: Selina Meyer’s personal aide.

 

Some might argue that Walsh (Tony Hale) has one of the most difficult jobs in Washington D.C. He literally maintains the Vice-President-turned-President’s entire public image, from the shade of her lipstick to the centerpieces at her dinners. He, on a superficial level, is responsible for making sure Meyer is always presentable, hauling around wardrobe options and a large bag laden with everything needed to keep every follicle in place. More importantly, however, he’s tasked with knowing the names and personal backgrounds of every single bureaucrat, dignitary, and public figure in her path. Almost permanently stationed close to her ear, Walsh is ready to dispatch any necessary information in order to help her exchange necessary pleasantries and maintain a relatively polished impression. Without him, many of her (and, by extension, the country’s) productive relationships would falter before her first syrupy sweet “hello.”

The complexities of his position, however, are widely overlooked as his role is diminished to that of a bag carrier by nearly all of his coworkers, including his boss. The precedent for this treatment is set from the pilot episode when Brookheimer and Dan Egan (Reid Scott) tease him for referencing his bag as “The Leviathan” and remains as an undercurrent throughout the entire series. Because he doesn’t display the same aggressive temperament (he’s actually rather sweet and nurturing) nor does he have a similar function as the rest of the group, his value is regularly questioned and his masculinity is nearly erased. Walsh broaches this issue in the second episode of the series, “Frozen Yoghurt,” when Egan flippantly claims that the famous bag is full of lip balm: “Everything you say to me is emasculating.” And it’s true! The core staff doesn’t see him as a contributor in the same way that they see themselves, so he’s routinely referred to as a woman or a young boy under the impression that both are hefty insults. In “East Wing,” for example, Brookheimer warns him that “his inner child needs to grow an outer man” when he dared to fret over a major mistake. The same could be said, in a way, about the treatment of White House liaison Jonah Ryan (Timothy Simons), who Sue Wilson jokingly claims was in his mother’s womb until he was 15 years old (“Shutdown”). His confidence and enthusiasm for his position are habitually met with an insult that demotes him to a young boy. It could also be said, however, that his immaturity manages to do that, as well.

So, given this fictional administration’s heightened perception of masculinity, how does the show manage not to wildly offend me, a woman and vocal feminist, every Sunday night? It’s simple: VEEP’s depiction of the way the political world values men while consistently undermining women aligns with real life, albeit comically. Female political figures are too often subjected to sexist criticism from the general media, which tends to focus on their hair accessories more than their actual societal contributions. If a woman announces her interest in any sort of office, an immediate question arises as to whether or not she is emotionally stable or focused enough to do the job. It’s no wonder why Selina Meyer would rather not bring too much attention to the fact that she’s a woman when suddenly tasked with stating her stance on abortion (“The Choice”); given the political media’s repulsive proclivity to not take women seriously, how else can she get the public to focus on the actual issue at hand? Her and her staff’s collective attitude regarding masculinity in the workplace is imbued with the discrimination that professional women – especially those in politics – have always experienced. Like many other magnificent comedies, the raucous laughs that come with VEEP can also be indicative of a sad, frustrating reality.

 


Shannon Miller’s passions include bossy women, social justice and her two-year-old daughter’s version of “Let It Go.” She’s also unapologetically anti-raisin. You can read her thoughts regarding representation in media on her blog Televised Lady Bits or follow her on Twitter @Phunky_Brewster.

 

 

 

‘Mr. Robot’ and the Trouble with the White Knight

This is another one of the problems that I have with White Knight syndrome. The types prone to exhibiting this behavior tend to have a lower opinion of women that than their outwardly sexist counterparts. White Knights take up the causes of the women in their lives and speak out for them, but it is usually done in a manner that seems to suggest they think that these women are incapable of speaking up for themselves.


This guest post by Shay Revolver appears as part of our theme week on Masculinity.


You’ve probably seen the poster art for Mr. Robot everywhere in the past few weeks. It’s pretty good show and it deserves the attention.

Poster for Mr. Robot Starring Rami Malek
Poster for Mr. Robot, starring Rami Malek

 

From the very first scene of Mr. Robot you are hooked. You find yourself invested in Elliot’s life. You feel connected with him and you hope that he succeeds. It’s a strong opening for what I feel   will be an amazing show. The wait between the sneak preview and the next episode has been torture so I’ve watched the pilot more than once with my partner and my son because I can’t get enough. But somewhere in between each of the viewings I’ve had some thoughts that in some way take a part of my love away. The problem with loving good storytelling and being aware of the varying forms of patriarchy or misogyny in some stories is that once you’ve had a chance to digest a piece of media, you find yourself questioning all the little things that you find problematic and sometimes you can’t tell if it’s just you over analyzing or if there really is a problem there.

Mr. Robot (Christian Slater) and Elliot
Mr. Robot (Christian Slater) and Elliot

 

That space is where I find myself after seeing and loving Mr. Robot. Rami Malek plays the shy and socially awkward Elliot well. In the beginning of the show he takes down a pedophile and you root for him. Throughout the show he seems to inwardly clash with any of the Alpha males that surround him. Mr. Robot (played by Christian Slater) is as much of an embodiment of a man’s man as Brad Pitt/ Tyler Durden was in Fight Club. This statement is true, minus the Fight Club part, with most of the other men in his life, but they seem express all of the “masculine” traits you’d expect from a cis white male. Elliot, on the other hand, gives off a sense of humanity that makes you feel connected almost instantly as you join him on this adventure through his world. Elliot isn’t your typical male. He doesn’t exude all of the traits that you’d expect in a show’s lead. He’s not incredibly charismatic, he doesn’t put out an err of bravado, he doesn’t even have that uber masculine sense of entitlement. He’s not out swilling beer or doing any of the things you would expect. He is in no way a “man’s man.”

Elliot (played by Rami Malek)
Elliot (played by Rami Malek)

 

The problem doesn’t come from the viewing of this show, it comes from the aftertaste. Elliot is a traditional lone wolf type of man. He has his own rules and own mind and lives his life according to his own ideals. This makes him a nice contrast Amanda’s boyfriend. He’s the uber masculine type of guy that uses niceness as a weapon. He’s smarmy and even before we got into his indiscretions you couldn’t help but not like this guy. He has all the trademarks of a cis white male frat boy. He oozes all the traditionally masculine character traits that are the hallmark of the patriarchy. He has a sense of entitlement and this cloud of arrogance so thick you could choke on it.

Untitled7

Watching Elliot interact and rebuff him makes you feel like you’re on his side. This is where things start to get a little tricky for me. The thing that feels homey about Elliot is that despite his social awkwardness he generally cares for other people like his best friend Amanda (played by Portia Doubleday) and his therapist Krista (played by Gloria Reuben). The problem isn’t with the caring, the problem is with the way he shows it when they’re not around. In this regard he exudes a hyper masculine sense of over-protectiveness. During one of his exchanges with Amanda’s jerk of a boyfriend, Ollie (played by Ben Rappaprt), you find out that Elliot has been cyber stalking him. He discovered fairly early on that he was cheating on her and had been since shortly after they exchanged “I love yous.” But Elliot hasn’t told her yet. His reasons are self-serving–he doesn’t want to deal with the mess she’ll become after another break-up and he feels like he can “manage” him better than whatever guy she’ll find next. So instead, he keeps this secret from his best friend. This behavior runs parallel with the fact that every time that Amanda seems to be faltering at work, he swoops in to save the day and defend her from anyone who tried to make her seem less that capable. He can’t help himself from trying to save the day, from being a “White Knight.”

Gloria Reuben as Elliot's Therapist Krista
Gloria Reuben as Elliot’s therapist, Krista

 

I have long had a problem with this archetype both in media and in real life. To me this whole phenomenon of men feeling the desire to swoop in and “Save the Princess” seems to be more of a hindrance to feminism than a companion. Women are not helpless creatures who need protecting, at least not in the White Knight type of way. There is always an undertone in their actions that seem to convey the message that they’re just letting us have our way and will wait in the wings until they have their moment and can save us from ourselves. One of the biggest shows of Elliot’s underlying muber masculine White Knighting actions was him deciding to frame the CTO of E-Corp because he was rude to Amanda. In that moment he had the choice of two envelopes, one leading to the real culprit in the hacks, the other leading to the CTO. He was set to turn in Mr. Robot and his crew until the moment that the CTO kicked Amanda out of the room. Elliot took issue with that and in an effort to “protect” her and “defend her honor” he sets the CTO up to take the fall. I will give the writers credit for what they choose to do with Amanda’s character. To her credit, she calls Elliot on his choice to jump in during a meeting with their bosses to cover for her, she didn’t know to what extent he tried to defend her. But, the scene seems in a way that the show is aware of this element of the dynamic and makes sure that we know it too.

Elliot (Rami Malek) Seemingly Confused That  Angela (Portia Doubleday)
Elliot (Rami Malek) Seemingly Confused That Angela (Portia Doubleday)

 

Unfortunately, the problem with the White Knighting doesn’t end there. Elliot is fond of his therapist, Krista, and feels sorry for her and her relationship issues, mainly her trouble finding a suitable man after her divorce. His solution to facilitate keeping her safe and teaching her “to read people” involves him digging up dirt on her current online dating love interest. This is a side note in the pilot episode. Toward the end of the episode, shortly after you realize how awesome this series is going to be, he finds the dirt that he as looking for. Once again, instead of telling her himself, he chooses to confront him and blackmail him into telling her the truth about himself and breaking up with her. In the next scene that his therapist appears in she’s obviously shaken and appears to have been crying. He knows that his plan has worked. She is now “safe” and he seems pleased with his work.

Elliot and Mr. Robot Talk Business
Elliot and Mr. Robot talk business

 

This is another one of the problems that I have with White Knight syndrome. The types prone to exhibiting this behavior tend to have a lower opinion of women that than their outwardly sexist counterparts. White Knights take up the causes of the women in their lives and speak out for them, but it is usually done in a manner that seems to suggest they think that these women are incapable of speaking up for themselves. Elliot unfortunately seems to be as textbook as it comes in this regard. In some ways he seems more sinister in his actions because he seems so nice and unassuming , these traits make it so you don’t realize he’s moving pieces around in the lives of the women in his life.

He is resolute in his thinking that he knows what is best for them and will “protect” them from themselves by any means necessary. He does all of these things from the shadows while outwardly expressing genuine concern.

Elliot Headed Home
Elliot headed home

 

I can’t tell if Elliot’s behaviors are a sign of the times or if they’re his true feelings left out exposed like a nerve , a gift from the writer expressing the realism of White Knights, and I’m not sure where the show will go from here. I love the premise; the show itself comes off as a cross between Fight Club and Hackers–two of my favorite films–and the writing, direction, and camera work are amazing. I hope that in future episodes the women speak out more and he proves himself as less of a panderer and more of a genuine person whose actions toward the women on the show relay the words that he speaks to them. It’s hard to tell where this characters interactions will take the story, but I hope Elliot evolves into something better than the anti-hero that he is now because, as I said before, the show I plan on watching is phenomenal.

Elliot Does a Victory Stance After Taking down the Man (because the man was mean to Amanda)
Elliot does a victory stance after taking down the man (because the man was mean to Amanda)

 


Shay Revolver is an inked vegetarian, mom, feminist, cinephile, insomniac, recovering NYU student, and former roller derby player currently working as a Brooklyn-based microcinema filmmaker, web series creator, and writer. She’s obsessed with most books, especially the Pop Culture and Philosophy series and loves movies and TV shows from low brow to high class. As long as the image is moving she’s all in and believes that everything is worth a watch. She still believes that movies make the best bedtime stories because books are a daytime activity to rev up your engine and once you flip that first page, you have to keep going until you finish it and that is beautiful in its own right. She enjoys talking about the feminist perspective in comic book and gaming culture and the lack of gender equality in mainstream cinema and television productions both on screen and behind the camera. She prides herself on using all (or damn near close) to an all female crew because it’s harder for women to build up their reel. She also thinks that everyone should check out the weekly @bitchflicks twitter chat about feminism and media every Tuesday at 2 because it’s awesome and she loves engaging with other women.

Twitter : @socialslumber13 

Tumblr : Shay Revolver 

 

 

Moving Away From the Anti-Hero: What It Means to Be a Man in ‘Better Call Saul’

Slippin’ Jimmy was to James McGill what Heisenberg was to Walter White–a hyper-masculine alter-ego. OK, Slippin’ Jimmy was only conning a few business men out of their Rolexes, but essentially both men created an alternative, more masculine version of themselves in order to survive and gain success.

unnamed


This guest post by Becky Kukla appears as part of our theme week on Masculinity.


I think I should start by saying that I’m not a huge fan of Breaking Bad. In a discussion about Better Call Saul, this question always seems to crop up and I have to be honest–I found the series tedious and repetitive. I also found it to be a really dissatisfying critique of masculinity when it had so many opportunities to explore it. Walter White relied notoriously on masculine techniques and tropes in order to succeed in his work. Walt refuses help, is intent on remaining the breadwinner of the White family, lies and manipulates others to prove his worth and ultimately becomes the epitome of what it means to be “macho.” In itself, this is not problematic, but Breaking Bad’s refusal to acknowledge Walt as being any less than ‘God-like’ meant that criticism of his masculinity was unable to be explored in any kind of depth.

This is not meant to be a debate about the ins and outs of Breaking Bad’s hyper-masculine problems, however. I’m sure an entire thesis could be written, or has been written, on the depiction of masculinity in Breaking Bad, but it feels like a topic that doesn’t need much more discussion. Better Call Saul, on the other hand, feels like it has a lot to offer viewers in terms of examining masculinity. Breaking Bad and Better Call Saul have been and will continue to be compared in almost every aspect of their design. It makes sense – they are both created by Vince Gilligan, share many of the same actors and follow a narrative based around a lone-wolf type protagonist. A man trying to make his own way in the world: a portrait of masculinity. Saul Goodman is supposedly the new “anti-hero,” following in the footsteps of Don Draper, Tony Soprano and of course our very own Walt. Emphasis on the supposedly, because although Breaking Bad might be more universally loved, the first season of Better Call Saul alone sparks the debate that the spin-off series might be more adept at handling the complicated issue of masculinity on screen.

James McGill/Saul Goodman (Bob Odenkirk) begins the series working as a retail assistant in Cinnabon, after falling from the highest heights as Walt’s lawyer. He’s living in an empty apartment, he has stopped practicing law and his life has been destroyed from getting involved with Walt. Flash back to six years before Saul meets Walt. Saul (at this point we should really be calling him James) is a struggling lawyer. It feels similar to the beginning of Breaking Bad. James is down on his luck, has struggled for years through college to get a law degree only to have ended up writing wills for the elderly living in a nearby care home. Oh and he lives in the nail spa that he tried to convince Walt to launder money through. It’s a nice touch and it tells us exactly where James McGill is at in his life.

unnamed

A common theme in T.V. and films is the idea that, in order to qualify as masculine, one must have success and status. Better Call Saul plays with this concept in terms of Jimmy’s status in society and in comparison to his peers. We know, because we watched Breaking Bad, that Jimmy ends up as the infamous Saul Goodman: lawyer to the sleazy hardened criminals. He is going to be successful, if only for a short time. Currently however, Jimmy is not successful. Jimmy’s closest friends, Kim Wexler (Rhea Seehorn) and his brother Chuck (Michael Mckean) are both smarter than him, more skilled than him and by the end of the series, are both accomplished lawyers at a reputable firm. If success and status are masculine attributes then it seems like the only character missing out is Jimmy himself. Backtrack a few years though, and we learn that James Mcgill used to be Slippin’ Jimmy – expert con artist. He was skilled, immoral, and his alter-ego Slippin’ Jimmy successfully made a living out of conning various rich (and stupid) individuals at bars. Slippin’ Jimmy was to James McGill what Heisenberg was to Walter White–a hyper-masculine alter-ego. OK, Slippin’ Jimmy was only conning a few business men out of their Rolexes, but essentially both men created an alternative, more masculine version of themselves in order to survive and gain success.

Only Slippin’ Jimmy became James McGill when he decided to shape up and work hard to gain a law qualification. Due to the sudden and heartbreaking death of his fellow con-man Marco, James realizes he can’t go back to that life even though it made him more money than his current work within elder law (unglamorous and very moral). Breaking the law or using immoral means to gain money is seen as a sign of masculinity; think about Goodfellas or The Godfather. James’ conscious decision to straighten his life out, get a degree, and make an honest living could be construed as going against masculine ideals – especially in the shady world in which James resides. Throughout the series, James struggles when pulled into cases which are on the wrong side of the law – the Kettleman case is a great example. If success and money are attributes which make one a “real man,” James McGill has neither, but Slippin’ Jimmy/Saul Goodman have both. Clearly James is still a real man despite having neither success nor money, so what does this say about the fluidity of masculinity?

unnamed

One of the most unconventional aspects of James’ life is his brother Chuck. Likewise Walt is the provider for his family in Breaking Bad, James is the primary carer and provider for Chuck. Chuck suffers from a “rare condition” (it’s not really established whether this is predominantly a mental or physical condition) in that he is allergic to electricity. James assists Chuck with meals, money and is his general carer around the house. While Walt uses his role as the provider (a typically masculine characteristic), James’ character seems to take on both maternal and paternal attributes – negotiating a balance between masculinity and femininity. James provides for Chuck, but he doesn’t use this power to manipulate Chuck or coerce Chuck into helping him.

Chuck is actually far more closely aligned with prior representations of masculinity on T.V. Like Walt, Don, or Tony, Chuck is reserved and unemotional. He keeps to himself, doesn’t make any friends and has one major flaw. In Chuck’s case, it’s being allergic to electricity. Unlike the Walter Whites of this world, however, we are not invited to share in Chuck’s successes or to even view him as a sympathetic character. At best, he’s completely insane and at worst, he is a nasty piece of work – denying James the right to work at HMM. There is no room to love a character like Chuck in Better Call Saul. There is no room for the anti-hero or to explain the qualities that come with it. Chuck isn’t a nice person because he’s out for himself. In Breaking Bad we would be invited to try and understand this, but in Better Call Saul we have already met James – a character who negotiates his own needs and wants without neglecting others in his life. James still strives for success, but he doesn’t behave like our traditional male heroes (or anti-heroes depending on which way you see it). James shares his problems with the people in his life – Mike, Chuck, Kim, and Marco – and isn’t afraid to ask for help. This subversion doesn’t make him any less of a man, just adds more depth to his character.

For a character, and indeed a series, that I think we all expected to be Walter White 2.0, James McGill is pretty interesting and unconventional character. The show itself could do a lot more with its female characters and diversity in general (it’s about as white-washed as Breaking Bad), but James’ characterisation is a start at least.

 


Becky Kukla (twitter – @kuklamoo) resides in London, watches a lot of Netflix and is trying to live off a career in the T.V. industry. She blogs a lot in her spare time (Femphile.co.uk), and wrote her BA thesis on Femininity in Sci-Fi TV with a special focus on The X-Files. Spooky.

 

 

Negotiated Identities and Gray Oppositions in Ridley’s ‘American Crime’

With that said, even the traditional gender binary is flipped on its head—the women of the show uphold the patriarchal system that controls them, while the men are often portrayed as effeminate and oppressed by the same system that is supposed to give them power. Yes. Take a second while you process that.


This guest post by Sean Weaver appears as part of our theme week on Masculinity.


When I was a young preteen kid, my dad told me tales of how Miami Vice and Magnum, P.I. once helped him entertain the dream of becoming a private detective. He was so enamored by detectives and the law that he took a college course on crime, criminal investigation, and the law. Unbeknownst to him, I remember stumbling across one of his old tape recorders, hitting play, and listening to his own secret sting operation play out. Perhaps that’s where I began my long career of advocating social justice–justice against a system that is seriously flawed.

With all nostalgia and conspiracy theories aside, at first glance, Jonathan Ridley’s (director of 12 Years a Slave) American Crime seems like one of those old school detective thrillers, the likes of which have entertained American television and cinema since the 1980s. Up to its premiere on March 5, 2015, I had seen previews on ABC. I imagined it would be everything I had hoped in a detective drama: the gritty neo-noir tone, the masculine detective hero out to solve the un-solvable case, and the plot line driven by suspense and a nagging “Who dun it?” Instead, what I came across is a show that is powerfully poignant, thought-provoking, and one that delves the viewer deeper into the conditions of the human experience.

This isn’t a show aimed at entertaining. It is a show that relies on provoking the viewer into moving past that cushy comfort zone of self-identification, and questioning the very foundations that control our daily lives: social justice, race, and gender. In her review on American Crime in The New York Times, Alessandra Stanley beautifully captures the sentiment and driving force of this show. She states, “This series is at heart a murder mystery—someone has been killed, and the show withholds who did it. But solving the crime isn’t the point. The murder is a clue to the mysteries of character, experience, and self deception…”

It is a murder mystery. But, as Stanley so eloquently puts it, it isn’t. It’s so much more. In the introduction to her book Detecting Men: Masculinity and the Hollywood Detective, film critic Philippa Gates writes:

“The detective genre has traditionally been a male-centered one based on the social assumption that heroism, villainy, and violence are predominantly masculine characteristics. The detective genre has traditionally been a male-centered one based on the social assumption that heroism, villainy, and violence are predominantly masculine characteristics…Not only is the genre male-centered, it is also hero-centered, tending to adhere to a structure of binary oppositions— good/bad, civilized/uncivilized, law/crime, order/chaos, and heroes/villains…[However] Not all detective films make absolute distinctions between these oppositions, and the examination of the indeterminate, ‘gray’ area between heroism and anti-heroism also proves illuminating in terms of the social mores and attitudes toward crime and law that it can reveal.”

Gates rightly points that not all detective films, and in this case show, make absolute distinctions in these traditional masculine tropes/themes. American Crime focuses on illuminating this “gray” area that reveals the social mores and attitudes toward crime and law, and in turn attitudes on crime, race, and gender in American society. It forgoes the masculine detective hero out to solve the crime, and instead focuses on those impacted by such crimes—whether they are guilty by circumstance/hearsay, victims in their hurt, or even willing participants. Like Stanley also points out, this “gray” area exists in the things the characters fail to say or do. By focusing on this “gray” area, viewers can truly come to appreciate the complexities of this astounding show.

Set amidst the dark and drug-filled backdrop of San Modesto, California, the show centers primarily on four families and the suspects associated with a high profile murder, all poised to give into the collision course of hate, fear, and suspicion that guide their highly racialized and gendered lives. In short summary for those who haven’t yet seen American Crime, the driving plot is that a White man is killed by a Black man, under the guise of a “hate crime.” Hold on to that for a second. A Black man is charged with committing a hate crime against a White man. Talk about flipping the traditional binary. With that said, even the traditional gender binary is flipped on its head—the women of the show uphold the patriarchal system that controls them, while the men are often portrayed as effeminate and oppressed by the same system that is supposed to give them power. Yes. Take a second while you process that. And finally, each character is hell-bent on seeking a social justice, whatever that may be, that reasserts their own existence. I’d rather not give away to many more details. Take my word for it, watch it.

With all the background stuff out of the way, the task of unpacking the complex lived realities of the Skokie and Nix families is rather daunting. However, at the head of the Skokie family is Barbra Hanlon (Felicity Huffman), mother of the murdered White man, and ex wife of Russ Skokie (Timothy Hutton). Barb fits all the characteristics of the stereotypical suburban middle aged White woman. She is assertive, grieving, and every bit fearful of those she perceives as “other.” She is the walking parrot of the patriarchy, and embodies all its masculine ideals. She wields power, through her very own existence. So much so, that if you hadn’t watched the first few episodes, you would swear that she was the intended murdered victim.

She creates fact from the truths she is unable to face. She decries her son a hero, even after authorities question her son’s involvement in an illegal drug cartel: “You want me to say stuff about my son that isn’t true? He is a war hero, a veteran.” Finally she gives into the easy out of declaring racism and her son’s murder a hate crime, knowing that the lead suspect of her son’s murder is in a relationship with a White woman. She groups people by the stereotypes engrained in her social upbringing—even going as far as declaring, “It was probably one of those illegals.” At one point, she comes into her power and wields it, well, like a man—even going as far as purchasing a firearm. The feminist in me cringes at this description. Because on the surface it seems like the stereotype of the grieving hysterical mother is being perpetuated once again. But there comes a point in the show where the viewer realizes she is not just a woman facing “hysteria.” No, the show is pushing past the perceived identities we take so much stock in. Instead, it shows how easily it is for the oppressed to become the oppressors by wielding fear and distrust. It also shows how people often negotiate the power of their identities at the expense of others.

Barbra 1

TIMOTHY HUTTON

The antithesis to Barb’s masculine ideals is her ex-husband, Russ. Like his wife, Russ takes stock in illusions that the exterior just needs to be brushed off. Russ is the failed man. When I say failed man, I mean he fails to live up to the expectations of the patriarchal world that controls his life. He is weak, timid, and ultimately unable to hold ground with his wife. At one point Barb delivers the ultimate emasculation speech, concerning where and who should bury their dead son exclaiming, “You walked out. You no longer get to say you’re his father.” The viewer becomes perplexed and is left with figuring out whether she is right or wrong. Is he the hero because he has returned? Does he return to step into the perceived masculine role of putting the pieces back together? Does his masculinity rely on the perceived social norm that the man is the back bone of family? Has he really overcome his gambling addiction? For Russ, the answer is yes, because countless times he declares, “We need to be a family.” In the end, Russ can only reclaim his own lost masculinity by taking his own sense of justice. In the final episode, Barb is distraught that the man she deems murdered her son is released. Her masculine veneer fades, and the viewer is left with a defeated woman realizing the realities she has fabricated are nothing but lies. After being cast off by Barb in a moment of rare intimacy between the two, Russ returns home to the gun that Barb has entrusted in his care. She has rejected his last attempt to once again reunite the family, his last attempt to be a man. He fails to be the hero, and instead becomes the villain he has tried to protect his family from by murdering Carter Nix (Elvis Nolasco).

On the receiving end of the prosecution is the Nix family. Carter Nix stands accused for the murder of Matthew Skokie. While the show never reveals whether or not Carter killed Skokie (which to me is a nod to the infamous system in which the guilty go free and the innocent accused), the viewer is left to come to their own conclusion. The facts are plentiful, but the truth is even harder to discern, and is found only in what is left unsaid. On the surface, it might seem like the show is reproducing the Black “thug” stereotype; Carter is a drug addict dating a White woman with the same problem. In fact, every chance they get the prosecution tries to save Carter’s girlfriend Aubry (Caitlin Gerard) from the menacing Black man: “Give us something to put him away.” However, Carter is far from the stereotypes that seem to define his life, and consequently his actions. Like his White counterpart Russ Skokie, Carter is a defeated man, emasculated in every sense of the word. While the circumstances differ, the same power structure is at play. The reason Carter relies on drugs is to create realities he wishes to see as truth. In one scene, Carter discusses how Aubry has saved his life with his sister Aliyah Shadeed (Regina King). He states he was miserable being an accountant, subservient to the White men that controlled his life. He then shares with her a magazine clipping of a Black man and White woman, the reality he wishes to share with Aubry, but cannot due to the interference of what is socially acceptable and not. He must negotiate his identity for drugs, and perceived lived realities, all while fighting an impenetrable system of control.

Carter 3

REGINA KING

Finally the last person who seems to take a central role in the unfolding drama is Aliyah, Carter’s sister. She is every bit the counterpart to Barb Skokie. In fact, she is just as strong and willfully powered. She becomes the spearhead of a campaign to free Carter and is right to point the finger at a system that is massively corrupt. In one brilliant dialogue with Carter she states, “You sleep with their women, use their drugs, and take their guns. And you don’t expect to be locked up here?” She is a strong figure and is masculine in her own rights. However, in her fight to free Carter from his metaphorical chains she becomes just as guilty of upholding and instilling fear and hate. Like Barb, she becomes the victim; it is no longer her brother’s fight. In doing so, she manages to push Carter into breaking up with Aubry, forcing Carter to take sides in an invisible war. Just before the final scene in which her brother is murdered, Aliyah gives a speech in her mosque stating, “If we as a people cannot forgive, then we are cursed to hate.” The irony is that Aliyah was only able to forgive once her cause had been won. But her victory comes at the cost of her own negotiated identity, proving that the true American crime is not the physical act of murder itself, but something far more harmful: the negotiation and deception of one’s self.

 


Sean Weaver has a MA in English/Literature from Kutztown University. He is currently News Editor at Vada, an online magazine from the UK with a new queer perspective. When he isn’t reading or writing, he is hard at work looking for new ways to understand what it means to be queer.

Twitter: @levirush8

Blog: http://post-colonial-scholar.blogspot.com

 

 

‘Outlander’ and A Modern Man

“What is her power over you?” Randall chides Jamie during his psychological torture. As manly as Jamie likens to be, he long ago surrendered himself to Claire’s power over him. In his deteriorated state, only a woman can heal this broken man. While Jamie’s brokenness is wholly justifiable, his extremist way of thinking shows his ideas of masculinity will need to continue to evolve if he wants to fully regain his soul.


This guest post by Alize Emme appears as part of our theme week on Masculinity.


Setting aside everything there is to know about the current television landscape, the Starz series Outlander might seem like a completely modern story about two people navigating the start of a new relationship — minus the time travel, two husbands, and lack of indoor plumbing. Outlander, the tale of Claire Randall (Caitriona Balfe) the Englishwoman who accidentally leaves the 20th century and her husband when she travels 200 years back in time and meets Jamie Fraser (Sam Heughan) and a love she cannot deny, actually is a modern portrayal of sex and gender on TV. But what makes Outlander modern is also what makes it rare: Masculinity as told for the female gaze.

Ronald D. Moore, Outlander’s creator, deserves credit for fully developing the masculine men Diana Gabaldon established in the book series of the same name. On one end of the masculinity spectrum there are characters like Frank Randall (Tobias Menzies), Claire’s husband, the scholarly gentleman who is considerably more sexually timid than his wife, and Ian (Steven Cree), Jamie’s brother-in-law who is remorseful after murdering a man and befriends a criminal because he’s the only one who treats him like a man. On the polar opposite end of the scale are Dougal MacKenzie (Graham McTavish), kin to Jamie and recreational adulterer at large, and Captain Jack Randall (also Menzies), an 18th century version of Dog the Bounty Hunter mixed with one of the Hulks buttoned into a red tailored coat whose very layered homoerotic tendencies make him a predator for women and men alike. Somewhere in the middle of this virility brigade is Jamie Fraser.

“There has never been a man on screen quite like this Jamie character. He’s tough and brash, heroic and noble, but he’s also invested in love and intimacy.” 

Jamie completely redefines the nuances of masculinity and what it means to be a man on screen. Where the traditional television narrative would dictate Jamie pushes, he instead pulls; where he could take the easy road, he takes the high road. Jamie challenges Jamie as much as any outside force and reveals himself a better man each time. And it doesn’t hurt that he’s built like a Greek god, with the hair of a cherub, eyes like the sky, and more often than not is covered in blood, sweat, or mud. Outwardly, Jamie is masculinity personified.

It’s hard to look so good while wearing a skirt, let’s be honest.
It’s hard to look so good while wearing a skirt, let’s be honest.

 

Inwardly, Jamie reserves no ego about being a virgin exploring sex and sexuality with his new bride and more experienced partner, Claire, on their wedding night. He takes the warnings from his fellow male friends that women don’t care for sex to heart when he sees this could be true for Claire. Jamie doesn’t just use Claire for his own agenda and roll over and leave once he’s satisfied; he cares for her in every sense that there is to be a lover. He wants to learn from her. He is swept up by the mysticism of their unusual love and doesn’t mind how it looks to serve Claire publicly or please her privately.

To the hyper-masculine Dougal, who knows the “importance” of keeping a woman waiting so she doesn’t fancy herself with too much power or control over her husband, this is a sign of weakness. But Jamie’s defiance of the MacKenzie Clan’s male domineering agenda is clear. “I said I was completely under your power and happy to be there,” he tells Claire after eagerly returning to her.

The MacKenzie Men
The MacKenzie Men

 

The rules of how to be a man have been clearly ingrained in Jamie. He struggles with the idea of how to uphold a masculine image while also respecting his wife. While Claire persists with being a huge factor in challenging Jamie’s pre-set thinking. Where Jamie sees fit to reprimand Claire for putting herself and others in danger by archaically spanking her, Claire bucks at this tradition and uses it as an opportunity to renegotiate the rules of their relationship.

Claire will not remain idle while Jamie follows blindly the regressive ways of his predecessors. She challenges him. She reminds him a woman’s voice is just as important as a man’s, that wives are not property. She is the force that whispers in his ear to pull when the status quo says to push. Instead of digging in his heels, Jamie takes a vulnerable turn and admits to Claire that the thought of losing her scares him. He is a man who can show emotion and understands that love allows for forgiveness.

“I saw a ridged man bend,” Jamie says before realizing traditions are not set in stone. Jamie comes to the conclusion that in order to make his marriage with Claire formidable, he cannot continue to abide by the rules of older generations. His mindfulness leads to the pledge that he will never again raise a rebellious hand to his wife.

By nature Jamie is a protector and he fiercely protects women. He takes two floggings to protect his sister, he takes a beating to protect Leary (Nell Hudson), and he’s married Claire to protect her from the Red Coats. Jamie quite easily fills out the honorable male role of providing security. The idea that women want to feel secure is sometimes correlated with money, but as true love stories go, Jamie can offer Claire only the skill of his two bare hands.

“You need not be sacred of me nor anyone else as long as I am with you,” Jamie tells her shortly after arriving at Castle Leoch. Despite the wealth of safety Jamie provides for Claire, she also saves him. She is as much his savior as he is her hero. She sews his wounds, she rescues him when he’s captured, but most importantly, her love sparks new life within Jamie. She gives him something no one else can; with her he is whole. Jamie doesn’t shy away from Claire’s ability to help him. But he does show resignation when he cannot provide for her.

Healing hands.
Healing hands.

 

After realizing his father’s savings, originally endowed for Jamie and Claire to raise a family, must now go to staving off a low-life criminal out for the bounty on Jamie’s head, Jamie tells Claire, “I’ve let you down”–words most men on TV never utter. His humility shows the side of a man who understands the weight of his actions and the reach of their consequences.

Jamie is an amalgamation for this time. He has taken the old traditions of patriarchy and retained only what is needed to be a survivor. He has expanded his own notions of male dominance and marriage for the woman he loves. He is tender, but still commanding. In many senses, Jamie is the evolution of the perfect modern man. And instead of being the hero at the end of the story, he is in turn, the victim.

Throughout this first season of Outlander, Jamie and Randall have crossed paths in a twisted juxtaposition of showmanship. Both of these men tether the series as pillars of opposing masculinity. Randall is filled with brute strength fueled by a sadistic mind charging at anything he wants to possess. He holds a sadistic domination over Jamie having personally whipped Jamie within an inch of his life.

Jamie and Randall, a long and storied history.
Jamie and Randall, a long and storied history.

 

During an exchange at Fort William, Randall taunts Jamie: “Who’s the man in this match, Fraser?” Jamie’s unwillingness to fight Randall is seen as weakness; he is less a man for not desiring bloodshed. While war and murder are commonplace in this time period, Jamie derives no pleasure from the passing of men, like Randall who feeds off the weakness of other. Jamie is a valiant warrior on the battlefield but when the opportunity presents itself for Jamie to avenge himself with Randall, he doesn’t follow through. “It never occurred to me to kill a helpless man, even one such as Randall,” Jamie says. This logic makes the brutality of their final meeting all the more agonizing.

As these things go on television, women are shown as the victims of rape and sexual assault. Outlander has plenty of this as well, and no matter how accurate it is to the time period, the bodice-ripping and men treating women like objects is still the show’s greatest fault. Men prove themselves in this era by taking whatever they can dominate, women or otherwise. And in a different twist on this theme, the show’s final culmination of sexual violence occurs not between a man and a woman, but between two men.

Through disturbing mind games and gruesome treatment, Randall breaks Jamie. For a series where the entire show is a metaphor centered on power and dominance — countries over countries, men over women, lairds over tenants — this is the ultimate domination.

The two men who have foiled each other the entire season act out the most gruesome rendition of good versus evil, Christ imagery and all, and evil triumphs. For Jamie and his traditional masculine mentality, this is a loss only death can free him from. He is defeated, victimized, and literally crippled, and the one person who can save him is Claire.

And love conquers all.
And love conquers all.

 

“What is her power over you?” Randall chides Jamie during his psychological torture. As manly as Jamie likens to be, he long ago surrendered himself to Claire’s power over him. In his deteriorated state, only a woman can heal this broken man. While Jamie’s brokenness is wholly justifiable, his extremist way of thinking shows his ideas of masculinity will need to continue to evolve if he wants to fully regain his soul. As will Outlander itself, if the series wants to show concern for victimization, parity is still needed.

How do you redefine masculinity on television? Outlander has only scratched the surface of potential for shows to portray more evolved men on screen. Jamie is the kind of man women want to watch. But he should also the kind of man other men want to emulate. A little old, a little new–a modern man for our modern world.

 


Alize Emme is a writer and filmmaker living in Los Angeles. She holds a B.A. in Film & Television from NYU and tweets at @alizeemme.

 

 

Strong in the Real Way: ‘Steven Universe’ and the Shape of Masculinity to Come

Steven, the title character, isn’t the troublemaking, reckless, pain-in-the-butt Boy-with-a-capital-B I feared I’d have to watch around to get to the powerful women and loving queer folk I really wanted to see. He’s unreserved, adventurous, and confident – all good traits that are fairly typical for boy leads in kids’ shows – but he is also affectionate, selfless, very prone to crying, and just plain effin’ adorable.


This guest post by Ashley Gallagher appears as part of our theme week on Masculinity.


I wasn’t very fond of boys growing up. Boys were agents of terror on my young life: my very first memory of body shame is from a summer school sprinkler day, when a 7-year-old boy chased me relentlessly around the courtyard trying to pull my bikini. (Next week, and every week thereafter that summer, I wore a one-piece to sprinkler day.) Even worse, the adults in my life – particularly men – often excused behavior like this as something natural and intrinsic to boyhood. When I’d complain of a boy at school teasing me, they’d tease me back, insisting that not only was this a boy’s way of expressing affection for me, but also that I must be crushing back, if I was so fixated on it. After that, I was far less likely to tell the adults in my life when, say, another group of boys chased me around my neighborhood on bikes, demanding that I admit to liking one of their friends, and scaring me so badly that I hid in a neighbor’s yard until they went away, instinctively feeling that I didn’t want them to know where I really lived. Boyhood as it’s commonly understood and treated is toxic: on the theater of the playground where children are trying on identities to see what fits, many boys are already skilled at assuming the sexist behaviors that will seem so harmless to them as adult men, because that’s how they were treated when they were children.

That’s a big part of the reason why I fell in love with Steven Universe almost as soon as I started watching it. Steven, the title character, isn’t the troublemaking, reckless, pain-in-the-butt Boy-with-a-capital-B I feared I’d have to watch around to get to the powerful women and loving queer folk I really wanted to see. He’s unreserved, adventurous, and confident – all good traits that are fairly typical for boy leads in kids’ shows – but he is also affectionate, selfless, very prone to crying, and just plain effin’ adorable. I mean, look at this clip from the first episode–how could I resist the charm of that plump little kid reciting the bizarrely detailed hip-hop ad jingle for his favorite novelty ice cream treat, all without an ounce of self-consciousness? I smiled and laughed like he and the Crystal Gems do in that moment, refreshed and entertained by the genuine joy that Steven seems to radiate.

Steven is truly the beating heart of the show, but it’s not because he’s a boy. In fact, many of his defining characteristics are distinctly un-boyish, as far as popular media tropes are concerned. Empathy and kindness, for example, are often depicted as especially feminine, and therefore less powerful traits than traditionally masculine ones like ambition or courage, but in the world of Steven Universe, not only are they not at all treated as weaknesses or internal conflicts, they are also frequently the source of his greatest powers.

Unlike most boy “chosen ones,” Steven’s magical abilities are distinctly defensive: the very first weapon that Steven is able to summon in the first episode, “Gem Glow,” is not an offensive weapon at all, but an impenetrable shield – bright pink and adorned with a rose emblem, no less. (Which gendered toy aisle would an action figure like that end up in, I wonder?) He can form a pink glassy bubble to protect himself and others around him. And, perhaps most subversively of all, he has healing abilities. While that is obviously a very handy power to have, folks well-acquainted with fantasy genres in a number of forms, particularly video game RPGs, will also probably be aware of the ubiquitous idea that healing is for support characters, usually women, and therefore has the reputation of being a relatively uncool, even “useless” power. Not only is Steven – the only boy Gem that exists, as far as we know – the first Gem since his mother, Rose Quartz, to have these healing powers, the show treats this frequently feminized ability as the extremely vital asset that it is. Several of the first season’s episodes center on Steven’s healing abilities, including a very important two-parter, “Mirror Gem” and “Ocean Gem,” in which Steven heals a character named Lapis Lazuli who has been deeply injured both physically and emotionally, even though the Crystal Gems initially insist that he should fear and reject her. Partially due to this kindness, Lapis is later in a position to help Steven and the Crystal Gems in some very unexpected ways. In another episode, “Monster Buddies,” Steven attempts to befriend a baby monster that the Crystal Gems would normally destroy. In fact, it’s the infant form of a monster that once attacked Steven himself and his home – but despite that history, Steven is still determined to heal it, not with his powers (which he actually doesn’t discover until an episode or two later), but with his caring, a feat that even his legendary mother could never accomplish.

Steven’s kind personality is just as powerful in regular human contexts as it is in magical ones. Indeed, Steven reminds me of no other fictional character more than Usagi Tsukino, aka Sailor Moon, whose ultra-famous superpower is her ability to befriend literally anyone, and heal the world with the power of that love. (Even some of Steven’s poses are strongly reminiscent of magical girl moves.)

“Steven has a magical girl moment.”
“Steven has a magical girl moment.”

 

Case in point: no one seems to notice the quiet, solitary Connie, but after Steven becomes best friends with her, she reveals herself to be a whip-smart, multi-talented, delightfully nerdy, wonderful kid. They clearly have more-than-friendship feelings for each other, but those feelings are allowed to comfortably coexist with their close friendship, and the show gracefully resists treating their crush as a source of conflict.

Honestly, Steven and Connie’s relationship is one of the best things about the show, because it is such a breath of fresh air. The twisted narratives of young love, whether in fiction or real-life, are so gut-wrenchingly familiar: they hate each other, but they’re secretly drawn to one another; or, he’s cruel to her because he doesn’t know how to express how he really feels. Not so in Steven Universe. From the very start, Steven treats Connie as a person who is interesting and dear to him as an individual, and whose well-being is vitally important to him, rather than as some sort of ideal love interest that he needs to maintain distance from to attain. There’s mystery and miscommunication, sure, but no fear, no hatred of oneself or the other, and lots of joy and discovery. In one of my favorite episodes, “Alone Together,” Connie tells Steven that she can’t dance around other people because she’s afraid of them staring at her. Steven invites Connie to dance with him, doing his best to help her feel comfortable: he holds out his hand to her, but steps back to give her space to make the decision, and even covers his eyes so that she doesn’t feel him staring. When they start dancing, they coordinate naturally and easily, resulting in some very special magic that makes them fuse into one beautiful, confident, genderqueer and very dance-y being: Stevonnie, the physical manifestation of Steven and Connie’s mutual affection and, most importantly, trust.

“Connie catches Steven in a dip right before they fuse.”
“Connie catches Steven in a dip right before they fuse.”

 

Lest you think that maybe all of Steven’s goodness, all of his sweetness and caring, is made possible solely by the naiveté of his youth, consider his family. Aside from the three ancient feminine aliens who raise him full time, Steven also has a great dad, Greg Universe, who is just as responsible for Steven’s strength of character. At first blush, Greg – kind of a Homer Simpson lookalike, in my opinion – seems to fit solidly into the “bad dad” type: not only does he not live with Steven as a primary caregiver, he’s also a pretty unambitious, aging, small-time ex-musician who lives in his van. However, Greg is very present in Steven’s life, offering unconditional support and love even when Steven is going through experiences that Greg both fears and doesn’t fully understand. In “Catfingers,” Greg watches over Steven through a scary incident of shape-shifting magic gone horribly wrong, and manages to help him get his son’s powers under control, despite his aversion to magic in general and shape-shifting magic particularly. On a couple of other occasions, Greg gives Steven the space (albeit reluctantly), to take on magical missions that only Steven can accomplish, but always makes sure to stay as close by as possible to offer help, or even just to welcome him home when he returns.

“Steven and Greg sing about their relationship.”
“Steven and Greg sing about their relationship.”

 

Greg isn’t perfect; even his possibly-soon-to-be-tattooed-on-my-body catchphrase says so. (“If every pork chop were perfect, we wouldn’t have hot dogs.”) But he loves himself, and he loves Steven, and he’s absolutely uninterested in making Steven or anyone else feel bad for his own flaws, for the absence of Steven’s mom, or for any of the personality traits and abilities that make Steven uniquely him. As a gentle, nurturing father who does his best despite often pretty crummy circumstances – including being homeless, a widower (for all intents and purposes), and having a hoarding problem – Greg Universe not only provides an excellent role model for his son, but also an interesting complement to the equally trope-bucking Crystal Gems.

Rebecca Sugar has said that her inspiration for the character of Steven is her own brother, which sheds a little light on the loving care that is put into creating him. (Steven Sugar is, notably, a background artist on the show, and boy, are those intimately detailed, fantastically colored backgrounds a delight to behold.) It’s easier to witness how bad people can be to each other in real life than ever before, and to be personally on the receiving end of much of it; sometimes it can feel like I’m barely surviving in a world full of suffering and ugliness. I admit that, at those times, I frequently expect to find fault in everything around me. I was concerned, before watching Steven Universe, that it would disappoint me – that a show about a little boy at the center of his own universe would end up following the familiar frightening paths and byways toward a narrow and troubling version of masculinity. Instead, I’ve found that Steven Universe is a show dedicated to showing that our lives don’t have to be ruled by rigid hetero- and cis-normative gender roles. Steven reminds me that not only can people in general, and men specifically, be good and kind and powerfully loving, and not only should expect I that from them, but that goodness is also right in front of me and all around me. I’m extremely fortunate to have many people in my life, including men, who are as caring and supportive and gentle as any of the literal light beings from space in this cartoon.

In “Lion 3 Straight to Video,” Steven finds an old VHS tape that his mom leaves for him to find, knowing that she will have to give up her physical form once he’s born. In it, she tells him that he is loved, that he is extraordinary, and that his planet and his people are special to her because of how full of possibilities they are. To me, Steven Universe is a boy who embodies the possibilities for masculinities that are rooted in love and pride rather than domination, and for a way of life where all gender expressions can be freed, little by little, from the oppressive baggage that so often tie them down.

 


Recommended reading: Steven Universe and the Importance of All-Ages Queer Representation” by Mey Rude


Ashley Gallagher is an aspiring adult magical girl who lives and writes in Austin, Texas. She co-hosts Moon Podcast Power MAKE UP!!, a feminist Sailor Moon Crystal podcast, and tweets @womyn_ebooks.

 

‘Mad Men’: Masculinity and the Don Draper Image

Upon viewing the series after knowing the show’s finale, we see that the Don Draper arc reflects a small change in gender perspectives during that era. The Don of Season 1 would never act as the Don in the Season 7 finale. We see that Mad Men was all about shattering the hyper-masculine Don Draper mythos that he built and trapped himself within.


This guest post by Caroline Madden appears as part of our theme week on Masculinity.


Mad Men’s leading ad man, Don Draper, started out as an enigmatic and virile figure–a creative genius on the top of his career who has a beautiful wife and family and an insatiable sexual appetite fulfilled by many other mistresses. Don Draper, for audiences and the characters that surrounded him alike, was the ultimate male figure. Characters around him constantly likened him to matinee idols such as James Garner and Gregory Peck, or an astronaut, and even Batman. Don is constantly seen by others as handsome yet inscrutable, as he swaggers around the office winning pitches and charming clients, yet remaining distant and unwilling to share anything personal. No one, whether it be the clients at work or the beautiful women he seduced, could resist the Don Draper charm. But the seemingly infallible wall and perfect image that surrounds Don slowly diminishes as the series goes on. And we learn that it is just that: an image.

Untitled

We discover early on in the show that Don Draper is really Dick Whitman- a poor farm boy from Pennsylvania. His mother was a prostitute who died in childbirth, his father a cruel drunk who died in front of him after being kicked by a horse. Dick moved with his stepmother and grew up in a whorehouse. Dick then volunteered for the Korean War to get out of his home. He accidentally killed his C.O., the real Don Draper, and switched dog tags with him in order to start a new life under his name. Ever since then, Dick has been constantly trying to escape his past by reinventing himself as a new man–a man who has, as Peggy Olson notes in the episode “The Fog,” “everything, and so much of it.” The farm boy now has more money than he knows what to do with and a beautiful home and family. Don tries to live the picturesque life that he conjures up in advertisements. But like most of advertising itself, it is false. Despite his new start, Don cannot escape his past and issues, it is constantly bubbling over and seeping into his life. Don’s seemingly perfect family life and ways of self-medication is, how Pete Campbell reflects on in his own monologue, a “temporary bandage on a permanent wound.”

Mad Men has seven seasons, and is set across an entire decade from 1960 to 1970. The show is rampant with the gender stereotypes of the era, and they are especially visible in the first seasons. The sexist attitudes of the era are shown in the dialogue and depiction of office and family life; there are far too many examples to name. We see these gender stereotypes reflected again and again in the brainstorming and final fruition of advertisements that Sterling Cooper creates. However, not only does Mad Men tell the stories of people who live in that time period, but the characters and story also end up symbolizing the turmoil and transformations of the decade itself. Upon viewing the series after knowing the show’s finale, we see that the Don Draper arc reflects a small change in gender perspectives during that era. The Don of Season 1 would never act as the Don in the Season 7 finale. We see that Mad Men was all about shattering the hyper-masculine Don Draper mythos that he built and trapped himself within.

Untitled

Throughout the series, we have seen Don reach several small epiphanies and seemingly making some progress, only to circle around and revert back in the end. Much like the Springsteen song, Don was constantly moving “one step up, and two steps back.” In Season 4, Don loses control of himself after his divorce from Betty. Most notably in the episode “Waldorf Stories,” Don gets blackout drunk and ends up sleeping with two women in one night. He also shows up at a meeting where he drunkenly and sloppily pitches to Life Cereal. He even references the notion of “nostalgia,” which pathetically evokes the most poignant pitch of his career for Kodak. This is not the cool, calm, and collected Don of Season 1. Don remarries Megan to get himself back on track, and for a while it works. In Season 5, he was able to remain faithful and cut back on drinking. He was open with her about his past as Dick Whitman, his relationship with Anna Draper, everything. But by Season 6 he is having an affair with his neighbor and drinking heavily again.

The culmination of Season 6 is a major collapse of Don’s masculine, perfected, and guarded image. The charm and swagger that used to work so well for his business is losing its power. During a pitch for Hershey, we see Don his most vulnerable in front of other men. At first, Don tells a fake story of how he would mow the lawn for his father and be rewarded with a Hershey bar. The executives are pleased; it’s the exactly what they want to hear. But it’s a lie. Then, Don decides to sell the truth for once. He confesses,

“I was an orphan. I grew up in Pennsylvania in a whorehouse. I read about Milton Hershey and his school in Coronet magazine or some other crap the girls left by the toilet. And I read that some orphans had a different life there. I could picture it. I dreamt of it. Of being wanted. Because the woman who was forced to raise me would look at me every day like she hoped I would disappear. Closest I got to feeling wanted was from a girl who made me go through her john’s pockets while they screwed. If I collected more than a dollar, she’d buy me a Hershey bar. And I would eat it alone in my room with great ceremony, feeling like a normal kid. It said ‘sweet’ on the package. It was the only sweet thing in my life.”

Don continues this reveal of his true self to the ones he owes it the most, his children. He takes his children to see the decrepit house he grew up in. He attempts to break the circle of this false identity he has built for so long.

Untitled

Upon reflection, the breakdown of Don’s persona seems a clear journey for this character, but to many audience members it is hard to see Don in weaker moments. Many prefer seeing Don as the alpha male of Season 1. In Matthew Weiner’s interview with Hanna Rosin at The Atlantic they remark that the audience has trouble when Don loses his confidence. Rosin comments that the audience “Could tolerate his wickedness if he was alpha. But if he cried, or lost his bearings-” To which Weiner replies that there have been other ‘weak’ moments for Don on the show: “He’s cried before. He lost his bearings in the Carousel scene at the end of the first season. That’s the most famous moment in the show. He was filled with regret and weeping over something very, very un-masculine. He ran to Rachel Menken and said, ‘Let’s run away,’ and could not have been weaker.” But the Hershey moment was remarkably different than these moments.

In the Season 7 finale, for Don has to finally hit rock bottom in order to truly shed his false persona. Don has ended up in California at the Esalen Institute, a therapeutic treatment center. He did not go willingly, but was brought by his acquaintance, Anna Draper’s niece Stephanie. During a class in one exercise, you are told to face another person and physically communicate with them how they feel. Don remains guarded with his arms crossed and brow furrowed, a gesture certainly fitting. Don has long felt psychology was false and a waste of time, and this is no different. Sharing your feelings was seen as weak, and Don was always telling others to stop crying or grieving.

However, eventually Don has a nervous breakdown. The culmination of Stephanie leaving him, telling him he is not her family, and news of Betty dying leaves him paralyzed with emotion. He calls Peggy on the phone, who fears that he is near suicidal. “I messed everything up. I’m not the man you think I am. I broke all my vows. I scandalized my child. I took another man’s name and made nothing of it.” He confesses. A kind woman takes him to a group therapy session, but he can only sit in a trance. Then, a nebbish man Leonard sits a chair and begins opening up: “It’s like no one cares that I’m gone. They should love me. I mean, maybe they do, but I don’t even know what it is. You spend your whole life thinking you’re not getting it, people aren’t giving it to you. Then you realize they’re trying and you don’t even know what it is.” The beginning of his speech gets Don’s attention, and by the end Don is standing up and walking over to embrace the sobbing Leonard. This scene is incredibly important for Don Draper’s character arc.

Untitled

Matthew Weiner remarked in his interview with the New York Public Library that they studied videos from Esalen: “These guys have had it. Even if they’re not veterans, they are just—the alienation that was created by success, political, racial tension, the technology, which is I think what’s happening right now, the isolation, these guys were like they’re going to crack, and it’s not like they haven’t always done that, but it was really something that I felt that was part of the story of the era of the sixties.” The era of the ’60s is ending, as well as Don’s journey. Don has had it; he has cracked and cannot take it any longer. The story of the characters end up reflecting the era they’re living in.

Don Draper is from The Silent Generation, where children were taught to be seen and not heard, especially male children. And especially Don, whose stepmother hated him. Boys were (and still are today) taught never to cry, or express their feelings. Being emotional is seen as being feminine, which men of that era would never want to be been seen as. It is a harmful stereotype for all men, leaving them stunted and suppressing their emotions. This expectation for men to remain these silent heroes, doubled by the false perfect persona that Dick Whitman puts on as Don Draper, is what leads him to make so many of his mistakes and fuels his turbulent emotional problems.

The Mad Men finale, as well as Don’s entire journey, demonstrates how destructive the rules of “being a man” can be. Especially during a time when sexism was so open, when the lines were so clearly drawn between what made a man and what made a woman. We had seen Don cry or open up emotionally a handful of times, but for the most part Don remained so closed off from everyone, folding his arms to the world. The finale shows the first time he finally opens them and embraces, both literally and figuratively, not only himself, but another man suffering the same problems as well. It is an incredibly important moment for Don. Don begins as a man unable to express himself and forced to uphold unwavering masculinity due to his upbringing, the era he lived in, and the persona he crafted for himself. He ends by rejecting those notions, which allows him to fully connect with others around him and make peace with his inner conflicts and past.

Untitled

 


Caroline Madden has a BFA in Acting from Shenandoah Conservatory and is working on an MA in Cinema Studies at Savannah College of Art and Design. She writes about film at Geek Juice, Screenqueens, and her blog. You can usually find her watching movies or listening to Bruce Springsteen. 

 

 

The Complex Masculinity of ‘Outlander’s Jamie Fraser

It’s a surprising twist on the trope. Jamie is undoubtedly a force of man to be reckoned with, though the fact that he is a virgin and thus relatively inexperienced in terms of sex when he encounters Claire – the older, more experienced woman – attributes some unexpected “feminine” qualities to his character.


This guest post by Carly Lane appears as part of our theme week on Masculinity.


Jamie Fraser, of the Outlander series (and subsequent television adaptation), is the quintessential romance hero. Mention his name to any fan of Diana Gabaldon’s works and you will likely hear a swoon in reply. When it comes to romantic traits, Jamie’s got them in spades. He’s a Highland warrior, a well-educated man, and he’s good with horses – not to mention easy on the eyes.

His role in the series, however – first as Claire Randall’s love interest, then as her hastily wedded husband – is anything but predictable, and it’s in looking at his story in the first book (and first season, respectively) that we realize just how multifaceted this masculine hero truly is.

When we’re first introduced to Jamie in the year 1743, he’s actually something of a damsel-in-distress; due to a dislocated shoulder suffered in the heat of battle, he cannot ride a horse without intense pain. Although Claire has been recently rattled by her time travel through the stones from the 1940s, her medical training won’t allow her to sit by and watch while his fellow Highlanders attempt to set his arm incorrectly. She takes it upon herself to put his shoulder back in place – and then to tend to him later through various gunshot and stab wounds. It’s interesting to watch the dynamic between the two characters in their first interactions together. Claire is familiar with taking charge in a situation after serving as a nurse in the Second World War, but Jamie doesn’t allow his masculine pride to get in the way of letting her help him. (Then again, given Claire’s headstrong nature, he likely doesn’t have much of a choice either way.)

And he can wear the heck out of a kilt, ya ken?
And he can wear the heck out of a kilt, ya ken?

 

The more we learn about Jamie, the more we come to see him as the epitome of a manly man. He volunteers to take a public beating instead of a lashing for a girl accused of loose behavior, and we see him smiling even after getting punched in the face. We’re witness to his participation in a very violent game of shinty against fellow clansmen, tackling other players into the mud. He’s survived through two severe whippings at the hands of Black Jack Randall, a captain of the British army, which left him with serious scars on his back. And when he relays his past as a fugitive to Claire in private conversation, we find out that he’s had to do some pretty hairy things in order to stay alive – like eat grass, for example.

But what’s most surprising about Jamie is that he encapsulates both the (fairly) innocent virgin and the male warrior in tandem, something that has almost been unheard of in fiction. After he and Claire learn that they will need to get married in order to ensure Claire’s protection from Black Jack, she confesses that she’s not exactly a virgin due to her first marriage. “Does that bother you?” she asks. “No,” he answers, “so long as it doesna bother you that I am.”

It’s a surprising twist on the trope. Jamie is undoubtedly a force of man to be reckoned with, though the fact that he is a virgin and thus relatively inexperienced in terms of sex when he encounters Claire – the older, more experienced woman – attributes some unexpected “feminine” qualities to his character. In the wedding episode, there are several scenes dedicated to his sexual education. His comprehension of the act in itself is completely transformed – he admits to Claire that, up until that night, he had believed it was something done with the man behind the woman, “like horses.” He does make a point of reminding Claire after a particularly heated first kiss, however, that while he may be a virgin it doesn’t mean he’s been a monk.

But he is a fast learner and a conscientious partner – he listens to Claire when she tells him he’s crushing her with his weight, and he’s careful to ensure he hasn’t hurt her when she experiences an orgasm the second time they have sex, inquiring if it happens every time for a woman. That thoughtfulness and willingness to reshape his worldview is not something that often goes hand-in-hand with an uber-manly man.

He does define the meaning of "heart-eyes" from time to time.
He does define the meaning of “heart-eyes” from time to time.

 

That worldview is also challenged again when Claire runs away, endangering the clan in the process, and Jamie is expected to beat her as a disciplinary act according to tradition. In the beginning, he can’t grasp why Claire is angry with him for doing so – but later agrees that adhering to a custom is not always the best course of action. After a particularly intense interlude on the bedroom floor (during which Claire holds Jamie’s dirk to his throat in the throes of passion and makes him swear he won’t beat her again), Jamie understands that what may be the conventional response to something in the 18th century isn’t necessarily the right thing to do.

Jamie is not the first character to experience sexual assault in Outlander, but he is the first male character. When he is captured by British soldiers, his masculinity and how he views himself as a man are completely fractured after his traumatic assault at the hands of Black Jack Randall in Wentworth Prison. His entire sense of identity is shattered in those harrowing hours where he faces abuse after abuse, and through his recounting of the events to Claire the audience is privy to every agonizing moment. Not only is he subjected to physical violence that permanently impacts the full use of his hand, he is emotionally manipulated by Black Jack into forced climax, his body unable to stop what his mind is straining to resist.

It’s no wonder Jamie feels less than a man when he is finally rescued from Wentworth. The damage that has been done to not only body but mind causes him to pull away from Claire and any sense of shared intimacy between them. He admits that he can’t even think of returning to his wife’s bed when any attempt at sex would make him feel sick to his stomach.

Through Claire’s love, support and assertion of his masculinity, as well as his willingness to share about his experience, Jamie is finally able to begin to reclaim his sense of self – and the first season ends on a note of hope, as the two sail away from Scotland together. It is rare that a series portrays a leading male protagonist – especially the undisputed romantic hero of the story – as a survivor of rape and sexual trauma, and how he will be healing from that harrowing experience as time goes on.

At first glance, Jamie Fraser might seem like just your average hero – but he’s a fascinating, layered character who doesn’t simply fall prey to the typical traits of masculinity. In true Highlander fashion, he defies them.


Recommended reading: “The Romance of Male Virginity in Outlander” by Laura Stanley @ Chew


Carly Lane is a writer based in New York City who specializes in obscure pop culture references and miscellaneous geekery. Her work has been featured on HelloGiggles, The Mary Sue, Femsplain and more. You can find her on Twitter at @equivocarly.

 

 

Review and Q & A: ‘Out in the Night’ and the Myth of “Killer Lesbians”

At February’s Athena Film Festival I saw the documentary ‘Out in the Night’ (showing this Monday, June 22 on PBS’s POV) about a group of queer women who defend themselves against a man who harassed them in the street. The film shows newspaper clips referring to the seven women, friends from Newark out for a night in the West Village (historically the queer part of NYC) as a “lesbian wolfpack” and “killer lesbians”–as if groups of queer women habitually roam city streets and take revenge on men who give them shit. The group of us ‘Bitch Flicks’ writers sitting together at the screening said simply, “We wish.”

OutInTheNightCover

When Basic Instinct came out in the early ’90s I joined a group of queer women in protest. We handed out flyers and spoiled the movie by telling moviegoers in line, “Catherine did it!” One woman I knew dressed for the protest as the vampire lesbian, a staple in both good films (The Hunger) and bad ones (Dracula’s Daughter, Blood and Roses, Daughters of the Darkness–the list is endless). She later went on to direct the “making of” section of the DVD for Basic Instinct, detailing in it some of the ambiguity she felt, even at the time, because killer queer women, like the ones in Instinct, are both harmful (making us seem even more scary and “unnatural” to straight people) and kind of cool (women who kill are so outside the norm of what films allow women to do that we can’t help admiring them).

At February’s Athena Film Festival I saw the documentary Out in the Night (showing this Monday, June 22 on PBS’s POV) about a group of queer women who defend themselves against a man who harassed them in the street. The film shows newspaper clips referring to the seven women, friends from Newark out for a night in the West Village (historically the queer part of NYC) as a “lesbian wolfpack” and “killer lesbians”–as if groups of queer women habitually roam city streets and take revenge on men who give them shit. The group of us Bitch Flicks writers sitting together at the screening said simply, “We wish.”

But mythology, whether it comes from the tabloids or from movies is a powerful force. Though we see throughout the film, in incisive interviews with the women (one of whom says “If we had chose to call 911 instead of defending ourselves, one of us would be dead”) and blurry footage from a security camera (with helpful clarification from the filmmakers) the group were legitimately defending themselves (one woman lost a chunk of her hair, including some scalp to the man). But the combination of race (all the women are Black), sexuality, and gender identity (at least two of the group are gender-nonconforming) means that the seven were the ones arrested and charged with “gang assault” and even attempted murder.

What follows is the story after the tabloids have lost interest, but is as compelling as a tightly scripted thriller. A racist, homophobic and barely functioning justice system convicts those who plead “not guilty” (these four, the “NJ4” are the focus of the film) and we see them trying to hold it together in prison talking to their supportive families (one of the women, Renata, has a little boy who says, “Mommy, can you do me a favor? If someone tries to fight you, can you walk away from it now?”) and to queer, gender-nonconforming director Blair Dorosh-Walther. The film is beautifully shot by the director of photography Daniel Patterson; the sunshine in some of the outdoor interviews with members of the NJ4 offers a welcome respite from the enraging succession of events. And we do get to see each of the four eventually out of prison: three of them traveled with the film to discuss it after screenings.

RenataTerrainNight
Terrain and Renata after their release

The following is a transcription, edited for concision and clarity, from the audience Q and A with three of the NJ4 and director Blair Dorosh-Walther after the screening of Out in the Night at Athena.

I’m sure the discrimination that you all face and that anyone who has been to prison doesn’t end when you leave, so just let us know what it’s been like moving forward after prison.

Patreese Johnson:. Since I was the last one to go home it’s still fresh. I came home last August 2013. I’ve been home a year. I miss school. I finally got a job. It’s seasonal. I had to wait around for the season to come around to get a job. Since I got a felony it’s been really hard to find an occupation unless you know somebody who knows somebody. It’s hard to get assistance from the government.

Terrain Dandridge: I came home in ’08 so I’ve been home for quite some time now. When I first came home I went straight to California, San Francisco, with a support system out there did The Dyke March and saw Angela Davis.

Renata Hill: I came home in April of 2010 and I do have a felony on my record and it has been really hard. I mean I’ve had two jobs since I came home, but it was a struggle to get them as well as a struggle to keep them. I had to fight for custody of my son. We went through the shelter system because as Patreese mentioned it’s really hard to find housing with a felony especially once they see “gang assault”, they just automatically assume the worst. I moved into my own apartment the end of August, early September. And April is my last month on parole so I’ll no longer belong to the state of NY and I’m in school.

You all seem really comfortable in the film, being filmed and I’m wondering what the relationship building process was like between you and Blair.

Renata It wasn’t as easy as it may look. Blair was really gentle coming into the picture. Like she explained to us her feelings behind it, the media and how it made her feel. She did all the necessary things, like she got to know our family members. She wasn’t somebody who wanted to just come in and wanted to know the story. She was the outside person advocating for us the hardest. She became like a family member to us. And she also, throughout the process, when things got really difficult to talk about, she respected our privacy, She gave us our space. Now she can’t get rid of us.

Patreese: She was another support system the we can rely on, and she never let us down to this day. It was easy to always talk to Blair. It wasn’t all about just work and getting the story. And she got to know us first before she started doing any filming or really got any type of question in.

Out-In-The-Night-Patreese1
Patreese

 

Blair Dorosh-Walther: I found out about the fight initially the day after it happened. The Post, The Daily News, The New York Times all had articles coming out the day after. There was a lot of discussion happening in the greater LGBT community, in the West Village, the article in the New York Times caused me to get invested in their case because it’s the Times, not a tabloid paper. So I got involved as an activist. There were a lot of community meetings in the West Village. At first we didn’t know what happened so the conversation was around the media attention and the police. My background’s in film, but I didn’t think a white director should tell this story. And so I didn’t and was an activist for the first two years. In 2008 when their appeals were approaching, that’s when I went to them, the family members and their attorneys to see if there was interest in doing a documentary film. So we did start this long, slow process of interviewing each other, getting to know each other. I wanted to make sure they felt comfortable with me and could ask me the same questions I was asking them, but could also feel comfortable answering truthfully. We’ve been working on the film together for close to seven years.

You said as a white person you didn’t feel comfortable telling this story, why is that? Also, what are the next steps? Is there a lawsuit, civil suit or does this just stop with the film?

Blair: It’s not that I didn’t feel comfortable, it’s that I didn’t feel a white director should do it. And I think that white directors have a long history of telling African American stories through a white perspective and it’s really problematic. So that’s something that, as a filmmaker, I kept questioning and kind of checking myself and also the rest of our crew, how my race impacts the power dynamics of our storytelling. About any potential legal recourse, there’s not really anything that can happen. Additionally the guy did sue each of them. I didn’t put it in the film: he sued and because of the way their appeals turned out Patreese and Renata did have to settle, so they do owe him money.

Patreese: Honestly, I didn’t see racism in our cases. A lot of supporters came to me and said, “You’re being discriminated against. I’m telling you this wouldn’t have happened to you if this was a straight, white woman.” I thought that type of racism or discrimination was dead, but obviously it’s not. If Blair did not come to us and ask us to tell our side of the story I wouldn’t be sitting here tonight.

Renata: I’m pretty sure she experienced the same thing that we experienced on a daily basis with being treated different because of her sexuality, so that alone puts her on the same page as us. Like Patreese said, had she not come to us, doing this documentary you guys wouldn’t be watching it, because nobody else came to us, Ebony magazine, Jet magazine. Nobody came to us to get our side of the story.

Patreese: Those magazines still haven’t come to us to get our side of the story so that says a whole lot too.

Obviously the content of the film was incredibly compelling as were the people and the story, but I was really struck by the look of it and I wondered if you could talk about how you came to it.

Blair: Daniel Patterson was the director of photography. He’s been working on the film since day three. We talked a long time about how we wanted the look of the film, particularly the interviews with the women how we wanted them to be more intimate because the media attention was so outrageous. We wanted to make sure their voices were as validated as possible. Daniel Patterson is also a protege of Bradford Young who just shot Selma and is revolutionizing the way Black people are shot in film, so a part of that came through.

One of the things I wanted to address was how beautifully and positively you all are taking the experience and how supportive your families were. Talk a little bit about your life and what is it about each of your personalities that takes this incredibly complicated experience and finds light and beauty.

Terrain: Well my mom was very supportive throughout the whole situation, for all seven and then when it happened for all four, she was there for all four.

Renata: The most support I had was through my Mom, at the beginning. And I lost her early on into it, so after that and during the entire time Mama Kimma (Terrain’s mother) was always there. That was the first call I made when I lost my Mom. She’s still there.

Patreese: How did I push through? My family. I suffered from depression a lot, so that was very hard. A lot of our supporters who wrote us got us through it. When they wrote and shared their stories, that definitely lifted my spirits. And I leaned on my religion and my friends. Renata helped me. Coming to these screenings and seeing everybody here definitely helps. Because everybody’s like, “Look, I just saw this film with you and it was amazing.” I’m not just existing anymore. I’m really living. We went (with the film) to the conference called “Creating Change.” It showed me that I’m here to start making changes so this doesn’t happen to anybody else. So many young people and old people who got life and are not coming home because of violence that was done to them and they were defending themselves and no one is hearing their stories.

What’s next for each of you?

Renata: Right now I’m in my second semester studying human services.

Terrain: I’ve been working since I came home, looking forward to going to school to be a respiratory specialist.

Patreese: I’m a straight-up advocate. Everybody is separating all these issues that we have “Black Lives Matter,” “Trans Lives Matter.” I’m tired of the separation. Right now that’s where my passion is at. I don’t know what I want to be. I do want to own my own business. I want to be a physical therapist. I know I can’t work in a hospital, because of the felony.

Blair: We are working on our outreach plan right now with organizations to use the film as a tool in their campaigns. We’re also partnered with the United Nations trying to decriminalize homosexuality worldwide. There are 77 sites around the world. I work with local organizations on the ground. These four need to be honored, both for defending themselves on the street and in the courtroom for pleading “not guilty,” because they were facing 25 years.

[youtube_sc url=”https://www.youtube.com/watch?v=dMvwjLbM0RI”]

___________________________________________________

Ren Jender is a queer writer-performer/producer putting a film together. Her writing, besides appearing every week on Bitch Flicks, has also been published in The Toast, RH Reality Check, xoJane and the Feminist Wire. You can follow her on Twitter @renjender

The American Lens on Global Unity in ‘Sense8’

‘Sense8’ is a clusterfuck of clichés, mediocre storylines and inept world building. Still, binge watch the series to enjoy the human journey of the eight sensates and maybe the Wachowskis and Netflix will take note and improve season 2 – they’ve mapped out five seasons. ‘Sense8’ will prosper on Netflix.

The Sensates "Mom" Angelica
The Sensates “Mom” Angelica

 


This is a guest post by Giselle Defares.


The paradoxical desire for global inclusivity that is created or controlled from an American perspective is characteristic for our modern pop culture. Harsh, maybe. We are in the 21st century after all, so it seems more than natural – albeit refreshing in our current cinematic climate of reboots – to explore an array of themes such as religion, gender identity and politics (LGBT) all served with a thin layer of sci-fi. The Wachowskis put their own spin on the mosaic narrative with Sense8. Robert Altman’s Short Cuts, Paul Thomas Anderson’s Magnolia and Alejandro Gonzaléz Iñárritu’s Babel paved the way. Sense8 aims to portray the brittleness of cultural barriers and the importance of global unity. Do the Wachowskis succeed?

Directors Lana and Andy Wachowski ventured from the start of their career into the field of “mindfuck” cinema. Their previous work on the Matrix trilogy, V for Vendetta, Speed Racer, and Ninja Assassin prepared them for their Magnum opus: the film version of the incomparable deemed novel of David Mitchell: Cloud Atlas – or was it the critically panned Jupiter Ascending?

The announcement of the series created a lot of buzz online but criticism rose against Lana Wachowski as a result of her previous comments when it came to the racial insensitivities in Cloud Atlas; and the fact that Wachowski was a keynote speaker at the Chicago Trans 100 – this annual event honors influential voices that are leading the transgender movement. In her speech she tried to focus on the “eradication of otherness,” but made several anti-Black comments, compared the current trans movement and its hardships to the American Civil Rights Movement, and appropriated Indigenous language. This is the same woman who brought us the premise of diversity with Sense8. Dilemma.

Sun and Capheus connect
Sun and Capheus connect

 

Sense8 has a challenging narrative structure. Eight different places, eight protagonists and eight stories that seemingly fit together as matryoshkas. The eight characters all influence each other in subtle ways and thereby change the course of events. In an interview with Buzzfeed director Joe Straczynski states,It’s a global story told on a planetary scale about human transcendence and what it ultimately means to be human in a contemporary society.” Right.

The plot centers around the idealistic Chicago cop Will (Brian J. Smith) who has father issues; Icelandic DJ Riley (Tuppence Middleton) who runs from her traumatic past; happy-go-lucky Kenyan bus driver Capheus who is obsessed with Jean Claude Van Damme (Aml Ameen); Korean business woman Sun (Bae Doona) who is a kick ass martial artist at night and deals with her inept brother and father; Mexican telenovela actor Lito (Miguel Angel Silvestre) who is closeted and afraid to come out, Indian scientist Kala (Tina Desai) who is stuck in a “love match” with a man she doesn’t love; German criminal Wolfgang (Max Riemelt) who struggles with his Slavic family; and San Franciscan blogger and ex-hacktivist Nomi (Jamie Clayton) who is a transwoman and is haunted by her family’s disproval. The series was shot in San Francisco, Chicago, Mexico City, London, Berlin, Iceland, Mumbai, Nairobi, and Seoul.

The eight strangers have one thing in common and that is that they’ve evolved into “sensates” and thus can share the thoughts, feelings, memories, skills, and experiences of other sensates. At the start of the series, the sensate Angelica (Daryl Hannah) and Jonas (Naveen Andrews) give “birth” to the group of adult sensates which ties them together into a “cluster”, which means that they can reach out to each other without being in physical contact first. The cluster is composed of eight sensates who are all born at the exact same time but are scattered all over the world. Conveniently enough they can use each other’s language, knowledge and skills. Well, no story is complete without the big bad wolf. The cluster is haunted by the Biologic Preservation Organization (BPO) under the leadership of Whispers (Terrence Mann).

The series has a very slow start. The Wachowskis take their sweet time to introduce all the characters. Will is the one who sets the story in motion when he finds out he can connect with other people – and has had a similar experience in his childhood. Jonas contacts Will and reassures him, “You’re not losing your mind, it’s just expanding.” Nomi often questions the ability of the sensates and her girlfriend’s mother quips, “ To be something more than what evolution would define as ‘yourself,’ you’d need something different from yourself.” Lovely pseudo-profound statement.

Nomi and Amanita
Nomi and Amanita

 

The Wachowskis made the creative choice to focus more on the day to day lives of the sensates and their relationships with their loved ones instead of fully embracing the sci-fi element. There should be a better balance between the sci-fi elements and the different relationships of the sensates. It truly distorts the flow of the series. The Wachowskis try to embrace the equality of different world culture and underline the universality of the human experience. It seems that they aimed for a similar vibe as seen in documentary films such as Baraka or Koyaanisqatsi.

However, they opt to include every cliché in the book when it comes to the non-western countries and the characters. Mexico City looks like it was copied out of a popular telenovela; Mumbai is multicolored, lots of jewelry, flowers, Hindu iconography and Kala busted out the classic Bollywood dance with her fiancé; Seoul is almost sterile with a grey-futuristic aesthetic and lots of mirrors and windows; Nairobi looks sweaty and lots of earth tones were used; and Reykjavik and London look like glossy tourist commercials and so on and so forth…

Naturally, Kala is a smart scientist who is stuck in a “love match” but knows that the arranged marriage will make her family very happy. Capheus is a poor yet happy bus driver who cares for his sick mother. Her illness? AIDS. He also has several battles with the local gangs. At first glance, Sun’s story seemed the most fleshed out. Only her arc reaffirms several stereotypes on East Asian culture, see the manifestation of sexism (“Oh, I wish my daughter was a son”) and she’s the ultimate fighter. Despite filming in Korea, the city is only used as a backdrop in the ultra-masculine business where Sun works or a seedy night club scene; Lito is the colorful, sensitive yet conservative homosexual telenovela actor who doesn’t want to bring his career in jeopardy by coming out. Honorable mention goes to Will as the idealistic white cop who tries to safe a black child’s life after he’s been shot and the Black nurse at the ER refuses to help at first and asks him if it will be worth it. Luckily this element of his arc was quickly dropped.

When it comes to (pop) cultural influences, they’re all American. Capheus is obsessed with Jean-Claude Van Damme. Wolfgang and his friend live by the philosophy of Conan the Barbarian and Riley inspires the cluster to a sing along with the 4 Non Blondes song “What’s Going On?” We are not introduced to the local (pop) culture of Mumbai, Mexico City, Seoul or Nairobi – besides the tired cliché of Kala’s Bollywood dance.

The creative decision to let all the characters speak English albeit with a hint of an accent here or there seemed unnecessary. In the other Netflix show, Daredevil, several characters spoke their native language and subtitles would suffice. On the other hand, there are small moments in the series where you know that the sensates speak to each other in their own language but because of their connection they understand each other, e.g. when Sun and Capheus meet and they understand each other, Sun asks him, “Do you speak Korean?” and Capheus says, “No.”

It has to be said, all eight storylines are mediocre when you look at them separately. Riley’s tragic loss is wonderfully acted but looks too familiar. Capheus’ narrative brings at times some lighthearted relief but it doesn’t add to the general arc. Lito, his boyfriend Hernando and beard Daniela have great chemistry- a Tumblr dream come to life. Yet, Lito’s narrative stands on his own until the last couple of episodes where’s he’s pulled into the fight of the sensates to rescue Riley. The only exception could be Nomi – played by the trans actress Jamie Clayton (!) – who plays an important part as a San Franciscan trans female character who fight society’s standards and the occasional TERF. Her arc is natural, layered and she has wonderful chemistry with her very supportive girlfriend Amanita.

Some of the performances fall flat and the swishy camerawork definitely doesn’t add to the quality. You can’t escape the cheesiness and terrible, terrible dialogue. Sure, Sun and Wolfgang are always used as the fighters when the others are in trouble; Will brings his critical thinking skills in times of duress; Capheus knows how to drive the get-a-away car; Lito will tell the perfect lie; Nomi can erase you from the internet; and Riley plays the white damsel in distress whilst being in a bland relationship with Will. All the sensates are seemingly good, kind and idealistic. Nevertheless, it still is a welcome change from the usual assholes that parade on our screens. Plus: Diversity (!).

Why should you watch Sense8? A) The genuine bond between all the sensates; B) The series really flows when the sensates finally work together to fight against Whispers and BPO and manage to control their skills; C) The Wachowskis do know how to aptly bring fight choreography to life on screen.

Sense8 is a clusterfuck of clichés, mediocre storylines and inept world building. Still, binge watch the series to enjoy the human journey of the eight sensates and maybe the Wachowskis and Netflix will take note and improve season 2 – they’ve mapped out five seasons. Sense8 will prosper on Netflix.

[youtube_sc url=”https://www.youtube.com/watch?v=iKpKAlbJ7BQ”]

 


Giselle Defares comments on film, fashion (law) and American pop culture. See her blog here.

 

How Upset Should We Be About Rape Plot Lines on HBO?

Let me start by saying that the title of this post is a little disingenuous – I’d never tell you how upset to be about the rape plot lines on HBO. You feel how you feel, and you get to make your own decisions about what you do and don’t watch. I do, however, find it interesting that rape’s showing up so often on TV, and I wonder whether that’s a good thing (because we’re finally talking about it) or a bad thing (because we’re slowly getting desensitized to it). I think it’s a little of both.

Written by Katherine Murray.

Let me start by saying that the title of this post is a little disingenuous – I’d never tell you how upset to be about the rape plot lines on HBO. You feel how you feel, and you get to make your own decisions about what you do and don’t watch. I do, however, find it interesting that rape’s showing up so often on TV, and I wonder whether that’s a good thing (because we’re finally talking about it) or a bad thing (because we’re slowly getting desensitized to it). I think it’s a little of both.

Sophie Turner stars in Game of Thrones
I wish I could say something funny, but everything about this is terrible

 

I remember that, when Game of Thrones first aired, and I watched the first episodes, not really knowing what it was, I was very uncomfortable with the story line where Daenerys gets sold to a warlord who rapes her repeatedly before they suddenly fall in love. I remember thinking (and writing) at that time that I was afraid to live in a world where depictions of rape were so common that they no longer had the power to shock us. I think I likened it to the festering animal corpse we saw in episode one – something that would have really freaked me out when I was younger, but that I barely even noticed on Game of Thrones, since I’m so used to seeing gross stuff on TV.

In the intervening years, I was annoyed that Game of Thrones used rape so often as a way to raise the stakes in a tense situation – during the battle of Blackwater we learn that the noble women have soldiers standing guard to kill them if the city falls, so that they don’t get raped; a bunch of total randoms try to rape Sansa because that’s what they do during riots in Westeros; we know that all the guys stationed at Crastor’s Keep are total fucking dicks because they want to rape every girl they meet; we know that a bunch of other guys in the Night’s Watch are total fucking dicks for the same reason. One of the worst examples is when we spend what feels like hours and hours of season three watching Ramsay Snow torture a male character named Theon, often in sexual ways, apparently just to impress upon us that torture is really bad news.

On the flip side of that, season three also includes the only rape plot line I’d mark as kind of legitimately good. In that plot line, Jaime Lannister slowly becomes friends with the only female knight on the show, Breinne of Tarth. When they’re both captured by mercenaries who try to rape her, the show is very clear in presenting this as a situation in which sexual violence is being used as a way to dehumanize her, punish her for gender non-conformity, and treat her as less than a person. Because Jaime’s come to see Brienne as an equal and a full human being, we see that his perception of rape changes in that moment, and that he starts to appreciate that she’s had to fight a much harder battle than he has, just to receive basic rights. (The show later destroys that character arc by “accidentally” having him rape his sister, but that’s another story.)

For me, the stuff with Brienne worked well because that story didn’t treat rape as something that inevitably follows from being female – it contextualized rape within society, culture, and power relations, showing how rape is used as a tool used to oppress people with lower status. That’s important – and it’s something worth dramatizing in fiction.

The latest rape-related plot line – the one that, weirdly, is the flashpoint for anger over rape on Game of Thrones, after everything else that’s happened – falls somewhere between gratuitous let’s-raise-the-stakes stuff and thoughtful cultural commentary, but much closer to the former. It’s easy to see why people are upset. Sansa is a likable character, Ramsay is a bastard (in every single sense of the word), and watching him viciously attack her on their wedding night doesn’t tell us anything about the characters, the situation, or the dynamics of sexual violence that we didn’t already know. It wasn’t my favourite moment, either. But is this a sign that we’re not taking rape very seriously? I’m not sure.

HBO has a pretty uneven history of using rape story lines – sometimes for good, sometimes for something a bit less than good, and sometimes for something that’s hard to parcel out.

Lee Tergesen and JK Simmons dance on Oz
Like this. This is very hard to parcel out.

 

Back in 1997, HBO launched its first hour-long drama series, Oz – a theatrical, experimental and often scathing indictment of the US prison system. Oz arguably paved the way for the renaissance of HBO original programming that followed, and it introduced a lot of the things we’ve come to expect from premium cable – lots of f-bombs, frontal nudity, graphic sex and violence, people taking drugs, and (of course) people doing crimes. Its thesis, at least in the beginning, was that it’s inhumane to lock people up in a cage and watch them tear each other apart. Its attitude toward rape, at least in the beginning, was that rape is used by dumb people with poor social skills as a way to punish, humiliate and control those they see as their inferiors. The main story arc in the first season asks the audience to identify with a man who’s raped and tortured by a white supremacist, and to watch as he slowly loses his humanity. It’s very uncomfortable, but it’s also a powerful depiction of what’s wrong with something that a lot of people see as being a normal part of prison and have the bad taste to make flippant jokes about.

Oz ran for six seasons, though, and things got weird toward the end. The show seemed to learn the wrong lessons from itself (and from The Sopranos, which launched two years later) about what was successful with viewers and, rather than being a focused piece of cultural commentary, it turned into The Super Gross-Out Everyone Rapes and Stabs Everyone Hour with subplots ripped from the headlines, in which the prisoners became telemarketers and seeing eye dog trainers. Meaning, if we take Oz as a whole, it was both a valuable examination of a serious issue that wasn’t often talked about and a crass attempt at turning sexual violence into a shocking and sometimes titillating spectacle. It didn’t score 100 percent in either category, and many of the premium cable shows that followed have also been a mixture of the two things.

It bears mentioning that a few shows have actually just been a mixture of the worst kinds of things. At the shallow end of the entertainment pool, True Blood scored a hat trick by: a) including gratuitous, shock value rape that served no purpose in the story; b) acting like it’s impossible to rape a man because men are always up for sex; and c) acting like rape can be a funny joke under the right circumstances (for reasons that I don’t understand, those circumstances are: if the victim is promiscuous and if the rapist has a weird personality – WTF?). On Showtime, Shameless has also gone the route of it’s-impossible-to-rape-a-dude-and-it’s-kind-of-funny-if-you-try, and I’m told that the current Starz series, Outlander, is basically built from rape fail of the isn’t-this-sort-of-erotic variety.

At the other end of the spectrum, the Sopranos episode “Employee of the Month” is routinely cited as one of the best in the series, and that’s an hour all about the rage that Tony Soprano’s therapist, Dr. Melfi, feels after the man who rapes her is released on a technicality. She struggles with the ethical decision of whether to use her mafia connections to exact some vigilante justice, and the audience understands how she feels. We can debate whether or not the show “needed” the attack on Dr. Melfi to be rape, or what it means that that was what was chosen so that we could sympathize with her position, but it’s a good piece of television. And it’s a good piece of television from a show that also has no problem setting its scenes in a strip club and using women’s bodies as a backdrop to the action.

In that context, Game of Thrones reads more like Oz and The Sopranos than like True Blood, Shameless, or Outlander, to me. Sometimes it’s contributing something of value; sometimes it’s indulging an ugly desire to see people suffer for our entertainment; sometimes it’s uncritically replicating our conflicted cultural attitudes toward rape – it’s a mixture of all of those things – so, how should we feel about that?

Lorraine Bracco and James Gandolfini star in The Sopranos
Seriously – “Employee of the Month” it’s one of the best episodes

There was a time, not long ago, when rape was basically Voldemort – you couldn’t say its name without making everyone uncomfortable, or risking that they’d blame you for making them uncomfortable, by speaking the forbidden. When rape was a stigmatized topic and had the power to bring an uncomfortable hush, it arguably seemed like a more serious subject. But, because it brought that hush, and because we didn’t talk about it – because it was shrouded in so much shame and secrecy – we couldn’t have the conversations we’re having now about what consent looks like, and what it is and isn’t OK to expect from a partner. We couldn’t talk about rape culture – we couldn’t talk about the way that rape relates to other forms of violence against women; we couldn’t publicly discuss the systemic reasons why it happens. We couldn’t even say, “It’s a form of misogyny.” It was just shadows peeling out of the dark – a horrible, inexplicable thing that just happened without any explanation, or any way to make it stop.

Now, it’s at the top of our cultural radar. Now, it’s lost some of its power to hush, and we’ve gained more power to speak about it. We’re at a stage where we have to confront rape somehow, and we’re watching that confrontation play out on TV – it’s a confrontation that isn’t over yet. It’s a confrontation that’s really just starting.

The reason there’s so much rape on television now is that we’ve realized the issue is important. It occupies a place in our minds – it’s something that we’re actively struggling with, and that’s good. It’s better than accepting rape as normal; it’s better than treating it as some big mystery thing that nobody can ever talk about or change.

At the same time, when we didn’t talk about rape, we could all sort of silently believe that we agreed with each other about how it worked. Now that it’s holding more space in public discourse, we have more opportunity to encounter ideas about rape that offend us. If the presentation of rape on TV seems schizophrenic – if it seems like it’s this weird, random mixture of insightful observation, crass enjoyment, gross misunderstanding, sympathy, minimization, titillation, gender theory, cultural criticism, ignorance, spitefulness, and confusion – that’s because, culturally, we have a fractured, complicated, self-contradictory relationship with this topic. It’s actually possible for the same person to be kind of turned on and kind of grossed out by rape scenes – it’s possible for the same person to think it’s wrong for men to rape women and that’s there’s nothing you can really do about it because it’s just something that happens. It’s possible for somebody with really good, enlightened, thoughtful views of gender to just not notice sexualized violence against women, because we’re all so used to seeing it.

It’s also possible for someone to be a straight-up misogynist dick bag, and we get some of that, too, but the point is that we’re in the middle of a discussion that it’s worth our time – all our time – to have.

To say the least, it’s absolutely annoying – and, for some people, hurtful and traumatizing – to feel that you can’t watch TV anymore without risking that the story will suddenly turn against you by presenting sexual violence – violence that you may have experienced in real life – as something that’s either Not A Big Deal or is Kind Of Fun To Watch – but it’s also an opportunity for dialogue that we weren’t always able to have.

I would be more disturbed if every depiction of rape on TV were dismissive, normalizing, gratuitous, or uncritical, but we’re fortunate enough that that isn’t the case, and fortunate enough to live in a time when audiences have an unprecedented ability to publicly respond and speak back to what they’ve seen.

It sucks to be reminded that not everyone has a very sophisticated view of how gender and power dynamics influence rape – it sucks to be reminded that there are some people who’ve literally never had to think about this at all, and others who have to live in fear and think about it all the time. But it’s also amazing, because at least now we’re talking about it. Now, no matter how little you usually think about gender, you’ve heard the words “rape culture” before. Now, no matter how little you usually think about TV, you’ve had to ask yourself whether you think it’s right or wrong to have a plot line about rape – and why, and what makes it that way, and what having that plot line says about culture.

It’s up to you to decide how upset you are about any individual plot line on any individual show, but the pattern, I think, is not so discouraging. The pattern shows that this is a subject that’s become important to us – that it’s something we’re trying to understand. That we find it worthy of our attention. The discussion is still really messy, and it includes ideas that are pretty off-putting at times, but I think it’s a positive sign that we’re talking about this at all.

Links of interest:


Katherine Murray is a Toronto-based writer who yells about movies and TV on her blog.

‘Keeping Up with the Kardashians’: Is Kris Jenner a Bad Mother?

When their lives are out there for all the world to see, it’s easy to judge the Kardashians.

Keeping Up with the Kardashians


This guest post by Scarlett Harris is an edited version of a piece originally published on The Scarlett Woman and is part of our theme week on Bad Mothers.


She’s constantly on Khloe for her weight, Kim to prioritise her money-making appearances with family and love, and Kourtney to get married before she has another child. Not to mention that she neglects, according to them, Rob (who hasn’t been seen on the show in or public with the family for a while), Kendall and Kylie in favour of her older daughters. (Although with Kendall’s earning power as a supermodel and whatever it is that Kylie now does, Kris may have an increased interest in her younger offspring.)

But is Kris Jenner a bad mother because of this?

One could argue that she spent her early days of motherhood raising her six kids (not to mention step-parenting Bruce’s four other children from previous marriages), and is rewarded by earning 10% from their business endeavours as their momager.

But some of the things Kris says and does arguably aren’t in the best interests of the well being of her children. Or is that just how they/she choose/s to portray her/self on Keeping Up With The Kardashians?

In the first season of Khloe & Lamar, Kris berates Khloe for her size, saying it’s not cohesive with her other sisters’ frames, nor with QuickTrim, the diet supplement the Kardashian sisters promoted at the time. In other episodes of the KUWTK franchise, Kris was on Khloe’s back to have a baby during her marriage to Lamar.

Kris also doesn’t approve of Kourtney’s boyfriend and baby daddy Scott Disick, and in earlier seasons of the show, who could blame her? But even after Scott made a 180° turnaround in his behaviour after his children were born, Kris still struggles to accept him.

Kim, the head moneymaker of the Kardashian clan, can usually never put a foot wrong in her mother’s eyes, but every now and then Kris will get upset with her for being so uptight. So do her sisters, for that matter.

In a damning article published by The New York Times a couple of weeks ago, the dichotomy of Kris as mother and businesswoman is dissected:

“… in The New York Times review of the show’s first episode, Ginia Bellafante wrote: ‘As a parent, Ms. Kardashian’s mother, Kris Jenner, was concerned for her daughter, she explains. But as her manager, she thought, well, hot-diggity.’”

The article goes on to assert that the lack of public comment from the Kardashians/Jenners regarding Bruce’s transition isn’t about being respectful to the family patriarch’s privacy, but to milk Bruce’s coming out for all the world to see… on their E! special, of course.

I’d like to think I’m less cynical about Kris and her cohort of children’s success, but we also know that reality TV is far less rooted in actuality than it purports itself to be. Kris says:

“‘It doesn’t mean that we’re always looking for more or that we’re greedy… There’s a lot of people that have great ideas and dreams and whatnot, but unless you’re willing to work really, really hard, and work for what you want, it’s never going to happen. And that’s what’s so great about the girls. It’s all about their work ethic.’”

When their lives are out there for all the world to see, it’s easy to judge the Kardashians. If Kris is guilty of one thing, it’s working her children too hard and not allowing them to make mistakes. Kim’s sexual escapades were caught on film in a way that might mortify many people, but she and her mother took them to new famous-for-being-famous heights. Kendall and Kylie have had cameras in their faces since they were 12 and 10, respectively, and have been working on book, clothing and beauty lines for almost as long, so it’s no wonder Kylie behaves older than her 17 years. The controversy surrounding her lips and relationship with an older man who also happens to be a father are begrudgingly touched on this season, scarcely shedding light on the family dynamic that would allow and encourage a 17-year-old to do these things. It remains to be seen if such actions mean Kylie’s heading off the rails, but other young stars could stand to have such a strong work ethic instilled in them.

Say what you want about Kris and the Kardashians, but they’ve managed to carve out an entire genre of entertainment that Paris, Nicole and the Osbournes could only have dreamt about. Their money shouldn’t protect them from criticism, but I do think the Kardashians cop a lot more flak for capitalising on their existence in a world that we watched them influence than other, arguably worse, public figures. The Kardashians seem to be relatively happy, healthy and challenge the notion that your past defines you. Whatever the case, Kris and company are laughing all the way to the bank while we labour over thinkpieces about them.


Scarlett Harris is a Melbourne, Australia-based writer, broadcaster and blogger at The Scarlett Woman, where she muses about feminism, social issues and pop culture. You can follow her on Twitter here.