Review in Conversation: ‘Sex and the City: The Movie’

Carrie at her wedding
Carrie at her wedding
Welcome to our second installment of the Review in Conversation: Sex and the City: The Movie. Our first RiC discussed the film Black Snake Moan.I had liked the early seasons of Sex and the City when it was on HBO, and while acknowledging its problems–unawareness of class most troubling, though in the late 90s perhaps it was permissible in our cultural imagination for a newspaper columnist to live a fabulous life –I thought it was funny and well-written. Oh, how things have changed. The fantasy of a newspaper writer being able to afford shoes with designer names I can’t pronounce has morphed into a successful book writer being so fabulous that she receives a free couture wedding gown from a designer I’ve even heard of, and her super-rich boyfriend buys a multi-million dollar penthouse apartment. The silly consumerist fantasy exploded like a vomit balloon all over this materialistic movie.Here’s a secret: I like fashion. It’s an art form, and its creators are capable of beautiful design and cultural statements. It’s also an industry, and like all major industries, has a very ugly side. I liken it to professional sports: I watch from the sidelines, aware of the way I’m being manipulated, but enjoy it nonetheless—all without expressly participating. In the TV show, Carrie Bradshaw stepped into the world of New York fashion, and we could laugh at her ridiculous ensembles and her forays into a world in which she didn’t—and probably didn’t want to—completely belong. In the movie, we’re watching The Carrie Bradshaw Brand, and she’s become very much a part of that thing called fashion. The fact that she wore a bird on her head as part of her wedding ensemble isn’t a joke, but played straight and serious. In other words, we’re no longer identifying with an outsider to fashion; she’s now part of the machine.Carrie’s friends have all been similarly transformed from dynamic characters into commodities—who are all far too rich and insincere for any comedy to ensue. There were clearly moments in the film when we were supposed to laugh (and during which I imagined a cheesy sitcom laugh track), but all felt so dated, so out of touch, and so, frankly, ADOLESCENT MALE, that they completely fell flat. I mean, come on, Charlotte shits herself? Samantha gets a pocketbook dog that humps everything in sight (standing in for her own caged libido)? A 50-year-old woman gains ten pounds and is OMG! FATTY McFAT FAT? Are you fucking kidding me? This is only the tip of the iceberg, but my question is this: In a movie we can’t possibly take seriously (in terms of reality), which claims to be nothing more than a (guilty) pleasure, did you laugh at all?

The women go through Carrie's wardrobe
The women go through Carrie’s wardrobe
Stephanie’s response:
No, I didn’t laugh. I didn’t laugh when Charlotte shit her pants. I didn’t laugh at Samantha’s dog humping its (his/her?) way through the film. I didn’t laugh at Charlotte’s screaming over-reaction to Carrie’s engagement, where she went as far as to stand up and announce it to the entire restaurant. (That’s just the kind of crazy stuff women do, isn’t it ladies?) I didn’t laugh at Miranda’s unshaved bush. I didn’t laugh at the stereotypical workaholic Mom who won’t fuck her husband (forcing him to cheat!). And I certainly didn’t laugh at Jennifer Hudson’s role as Carrie Bradshaw’s slave. Yeah, I said it. I’m not sure we weren’t meant to take this film seriously. Where’s the evidence of that? Because I’m an intelligent person, I can discern ridiculousness from reality, but I also personally know many people, men especially, who would most certainly walk away with the notion that women actually behave this way. Call me a humorless feminist, but honestly, were there actually any women in this movie?
However, when this film opened, it dethroned Indiana Jones and the Crystal Skull for the number one spot at the box office. It seemed as if women (who comprised about 85% of the audience, according to sources that keep track of such things) couldn’t wait to see it, and it’s since been touted as the biggest box office opening for a women-centered film (and romantic comedy) … basically ever. When I read about these female-driven films raking in the money, like The Proposal, for instance, which made tons of money as a woman-centered romantic comedy, I never know quite how to handle it. On one hand, yes! Go women! But on the other hand … seriously? We can’t do better than characters who start off as gung-ho career women who, by the end of the film, ultimately validate the dominant ideology that women are, by their nature, relationship-obsessed?
Sex and the City also wants to claim it’s about female sisterhood, but I couldn’t take that seriously so much. I’ve heard some women in the blogosphere describe this film as nothing more than Pop-Feminism. To me, that might be a criticism of the idea of female sisterhood showing up as shoe-obsessions, clothing-obsessions, (eg “Big, please build me a gigantic closet for all my shoes and clothing,”) obsessions with thinness and fashion in general, and other materialistic obsessions that ultimately become symbols of female empowerment. And let’s not forget, this is also a film about white women. Doesn’t that seem to be the trend, especially in the most recent onslaught of romantic comedies?
Jennifer Hudson in SATC
Jennifer Hudson in SATC
Amber’s response:
While I dismiss the film itself as pure fantasy—in the way that a prince-charming fairy tale is fantasy—you may be right to question that reaction. It’s naïve to think that the Disney princess fantasy is anything but insidious, so why give the adult fantasy a free pass? Hyper-consumerism has become inseparable from female identity in the media, and I don’t think we really need yet another citation of this ideology. Purchasing the right products doesn’t equal empowerment, and while the film half-assedly nods to this fact, its product obsession completely undermines any real effort to argue that friendship is the most important thing in life.However, Pop-Feminism or not, these are women who sincerely love one another–who aren’t conniving against each other, who aren’t in direct competition with one another. Also, they are over twenty-five, have healthy sex lives, and aren’t shamed in any way for being sexual beings. This was a revolutionary element of the TV show when it premiered in 1998, and considering the cultural environment, is no less revolutionary ten years later. Yet, ten years later, we should expect something more than basic “women are human beings” arguments masquerading as feminism. And, yes, we should expect something more than thin, beautiful, wealthy, fashionable, white ladies representing female empowerment.Jennifer Hudson’s role was abominable. Not only was she Carrie Bradshaw’s servant and charity recipient, we didn’t see her character grow and mature. What she learned, apparently, while working as a PA in NYC, is that boys are really important, and that knowledge led her back to her hometown to get married. Hell, maybe working for that vortex of narcissism, I’d run too. But the only thing I see about the inclusion of her character is a cynical instance of tokenism. It’s really as if the filmmakers said, “Hey, there are a whole lot of black women out there–maybe we should try to not completely alienate them. Let’s give Carrie an assistant!” FAIL. Is it just me, or does mass media seem more segregated now than in any other time during our lives? Also, how many sequels do you predict?

The women of SATC
The women of SATC

 

Stephanie’s response:
The reason I refuse to take Sex and the City’s self-proclaimed celebration of sisterhood very seriously is because the women rarely permit one another to slack off on their duty to maintain Fabulous Fashionista status at all times. As I stated earlier, Miranda gets shit for not porn-waxing and Samantha gets shit for gaining weight (from comfort-eating due to her tanking relationship—because that’s another thing we all do, ladies!). They permit Carrie’s days of depression when Big leaves her at the altar, literally feeding her at one point, but I still couldn’t help but cringe at that simultaneous depiction of female-infantilizing coupled with creepy mommy-moment.

Yet I believe they do really love one another. You’re right to point out the refreshing portrayal of women who aren’t in direct competition or who aren’t conniving against one another. One could also point out many scenes where genuine love exists among them—my favorite scene is when Carrie sucks it up and takes the train (but not without fur coat!) to Miranda’s apartment so she won’t be alone on New Year’s. It feels … honest, in a way that so much of the rest of the film doesn’t.

I never saw the television series. From what I’ve heard and read, the women were very much unashamed sexual beings. So I had to ask myself after I saw the movie, “Where the hell is all this sex I’ve been hearing about?” Samantha has sex exactly zero times on-screen. Miranda struggles with sex and her husband’s infidelity—it’s very much implied that he cheats because she won’t sleep with him (another one of her wife-duties shirked). Charlotte claims to have a wonderful sex life, but … where’s the evidence? Perhaps the film wants to show the progression of their lives and the complications that might come with aging, but they chose to do it by regressing to traditional gender expectations regarding marriage and pregnancies and preoccupations with couple-hood.

I get the feeling that the show, while still portraying the women as rich and fashion-obsessed, actually represented their shunning of traditional, more conservative ideas regarding adult womanhood. They didn’t have to get married and have babies and buy houses. They could have sex! And live in the city! And have fulfilling careers! If that’s the case, the film-version seriously dropped the ball.

With scenes like Miranda telling her child to “follow the white person with the baby” when they’re looking for a new apartment in a less-rich neighborhood; with scenes like Carrie showing up to reclaim her metaphorical glass slipper while her metaphorical prince conveniently awaits in her giant, specially built metaphorical (closet)-castle—the film only reinforces good ol’ traditional American values about class, heterosexual relationships, and especially about womanhood.

Movie Preview: The Runaways

The Runaways were a 1970s girl rock group, best known for their hit “Cherry Bomb,” but perhaps later best known for rocketing Joan Jett (and, to a slightly lesser extent, Lita Ford) to stardom. The movie is based on Cherie Currie’s memoir, Neon Angel.
This is a movie I want to see in the theatre. I’m often content to wait for DVD, but a female-centered film, written and directed by uber-cool Floria Sigismondi–who formerly directed music videos–has to be good. Even if it’s good in that candy necklace sort of way.

Discussing the sexual politics of the film, Karina Longworth, of The Village Voice, says

When the band turns on Cherie for submitting to a solo soft-core photo shoot, it’s because Joan understands that unless they set the terms of their own sexual empowerment, and its commoditization, then what’s really happening is exploitation. “You could say ‘No,’ ” she tells Cherie. It’s a shock to the blonde; it’s also the thesis of the film.

Any film about teenage girls, rock music, and the requisite sex and drugs that goes along with it will not be without its faults. A director’s feature-length debut will not be without its faults. The border between sexual empowerment and exploitation is a line we’re still trying to negotiate in 2010. I’m pumped to see some gutsy women from the 1970s rock as they come of age.
Opening in limited release tomorrow, and wide release April 9th, The Runaways stars Kristen Stewart as Joan Jett and Dakota Fanning as Cherie Currie.

Director Spotlight: Kathryn Bigelow

Kathryn-Bigelow-001
Welcome to our second installment of Director Spotlight, where we explore the biographies and filmographies of an often overlooked group: women film directors. (We’ve also spotlighted Allison Anders.)
Kathryn Bigelow is all over the web right now for being the first woman to win an Academy Award for Best Achievement in Directing (not to mention the Oscar for Best Picture, the BAFTA for Best Director and Best Picture, and the DGA for Directing, among dozens of other awards for The Hurt Locker). Her win is a source of pride and great relief everywhere, though it’s not without its controversy (chiefly because the Academy rewarded a woman interested in portrayals of masculinity).

The 2000 book Feminist Hollywood: from Born in Flames to Point Break, by Christina Lane, contains a section on Bigelow that nicely rebuts critical reaction to her and her films.

Bigelow, who has taken up the traditionally “male” genre of the action film, has been criticized for lacking any new insight into gender politics. Feminist critic Ally Acker contends that Bigelow “adopt[s] the patriarchal values of fun-through-bloodshed and a relishing of violence” creating “nothing more than male clones.” Similarly, more mainstream male critics have echoed David Denby’s remark: “I can’t see that much has been gained now that a woman is free to make the same rotten movie as a man.” These simplistic generalizations do not allow for the nuances in Bigelow’s work, nor do they stop out of essentialist notions about what is possible in the “male category” of action films. I propose that Bigelow’s films rely on a complex relationship between genre and gender, often blending genres or reversing generic expectations, and that they are best understood in the context of her independent origins.

 Bigelow had been making films thirty years before being critically lauded for The Hurt Locker; here is a snapshot of her career.

The Loveless (1982)
Bigelow’s feature film debut was also Willem Dafoe’s debut. An homage to The Wild One, The Loveless parodied Reagan-style nostalgia for the 1950s. In a scathing review, Janet Maslin of The New York Times says:

This movie, a slavish homage to ”The Wild One,” is full of peach and aqua luncheonette scenes, which give it some minuscule visual edge over the original. But otherwise, it’s no improvement. Its evocation of tough- guy glamour is ridiculously stilted. (”This endless blacktop is my sweet eternity,” says the not-very-Brandoesque hero.) And it regards the past with absolutely no perspective or wit.

A more positive perspective come from Time Out London:

‘Man, I was what you call ragged… I knew I was gonna hell in a breadbasket’ intones the hero in the great opening moments of The Loveless, and as he zips up and bikes out, it’s clear that this is one of the most original American independents in years: a bike movie which celebrates the ’50s through ’80s eyes.

Near Dark (1987)

Fun fact: the above poster was designed to promote the DVD release of Near Dark, and the resemblance to a certain tween sensation is no coincidence–from a marketing perspective. The poster may, however, be the only thing these films have in common.

From Maryanne Johanson, The Flick Filosopher:

As darkly amusing as Near Dark is, though, Bigelow never romanticizes one of the great American perils. This is an intense film, an eerie depiction of the isolated, empty middle of America and the dangers that lurk there… and a surprisingly haunting, if never entirely sympathetic, portrait of the loneliness and torment of the eternally undead.

Blue Steel (1989)

Jamie Lee Curtis stars in Blue Steel, a psychologically intense cop thriller. IMDb describes it simply: “A female rookie in the police force engages in a cat and mouse game with a pistol wielding psychopath who becomes obsessed with her.”

Roger Ebert, in his review from 1990, says:

Blue Steel” was directed by Kathryn Bigelow, whose previous credit was the well-regarded “Near Dark.” Does that make it a fundamentally different picture than if it had been directed by a man? Perhaps, in a way. The female “victim” is never helpless here, although she is set up in all the usual ways ordained by male-oriented thrillers. She can fight back with her intelligence, her police training and her physical strength. And there is an anger in the way the movie presents the male authorities in the film, who are blinded to the facts by their preconceptions about women in general and female cops in particular.

The bottom line, however, is that “Blue Steel” is an efficient thriller, a movie that pays off with one shock and surprise after another, including a couple of really serpentine twists and a couple of superior examples of the killer-jumping-unexpectedly-from-the-dark scene.

Point Break (1991)

Perhaps her best-known film before The Hurt Locker, Point Break is a film about an FBI agent (Keanu Reeves) who goes undercover to find a group of surfing bank robbers. It’s campy, goofy at times, but full of suspense and wonderfully-shot action sequences. As with most of her films, critics were harsh.

It’s hard to decide whether Point Break is a really bad good movie or a really good bad movie. On one hand, it boasts thrilling, original action sequences, a tightly woven caper plot, and a cast jam-packed with Hollywood middleweights acting — and surfing — their asses off. On the other hand, it also suffers from terrifying leaps of story logic, a vacuous emotional core, and some of the silliest dialogue ever spoken onscreen. It’s a Hollywood formula movie at its best and worst.

Strange Days (1995)

Written by James Cameron and starring Ralph Fiennes, Angela Bassett, and Juliette Lewis, Strange Days tackles the sci-fi topic of virtual reality.

The IMDb plot summary:

Set in the year 1999 during the last days of the old millennium, the movie tells the story of Lenny Nero, an ex-cop who now deals with data-discs containing recorded memories and emotions. One day he receives a disc which contains the memories of a murderer killing a prostitute. Lenny investigates and is pulled deeper and deeper in a whirl of blackmail, murder and rape. Will he survive and solve the case?

Once again, Mr. Ebert:

Strange Days” does three things that will make it a cult film.

It creates a convincing future landscape; it populates it with a hero who comes out of the noir tradition and is flawed and complex rather than simply heroic, and it provides a vocabulary. Look for “tapehead,” “jacking in” and the movie’s spin on “playback” to appear in the vernacular.

At the same time, depending more on mood and character than logic, the movie backs into an ending that is completely implausible.

The Weight of Water (2000)

Adapted from Anita Shreve’s novel, The Weight of Water stars Sean Penn, Elizabeth Hurley, Sarah Polley, and Catherine McCormick. Perhaps best known for its two-year release delay (complete in 2000, but not released until 2002), the film received uneven reviews.

Here is the Rotten Tomatoes synopsis:

Two stories unravel simultaneously in this dark and suspenseful film. The first story, set in the present day, concerns a photographer, Jean (Catherine McCormack). She is working on an article for a magazine about a pair of bloody murders that happened 200 years before on the Isle of Shoals, just off the coast of New Hampshire. To get the pictures she needs she must visit the location of the murders, and so her husband, Thomas (Sean Penn), arranges a yachting trip with his brother, Rich (Josh Lucas), and Rich’s girlfriend, Adaline (Elizabeth Hurley). The foursome pal around, enjoying the sea and the sun, while Adaline shamelessly seduces Thomas. Meanwhile, Jean is reliving the Isle of Shoals murders in her head, which is where the second story comes in. Maren (Sarah Polley) is a Norwegian woman who has recently immigrated to America with her husband. When her sister (Katrin Cartlidge) and sister-in-law (Vinessa Shaw) are brutally bludgeoned to death with an axe, she is the sole survivor, and thus the only one who knows the truth about what happened. THE WEIGHT OF WATER draws a parallel between these two tense episodes, as the surf swirls menacingly, foretelling imminent disaster.

Stephanie Zacharek’s review from Salon:

Bigelow’s movie might not come together as cleanly as it should. But as it moves along, there’s always something to watch for, either in the performances or in the way the scenes are so thoughtfully joined. Bigelow is an uneven director — although I find pictures like “Point Break” hugely enjoyable, I couldn’t bring myself to face “K-19: The Widowmaker.” But in “The Weight of Water,” she’s clearly trying to tell a much different type of story, in a way that at least stretches her capabilities. (Considering the way Hollywood pigeonholes directors, that may have been her chief problem in getting this picture released.) We all complain when filmmakers “sell out” and give us recycled Hollywood formula. But maybe it’s also time to stop listening when we hear those handy, zombielike, all-purpose words, “I hear it’s not very good.”
***
Kathryn Bigelow has directed feature-length films, short films, and television episodes which aren’t included here. She isn’t afraid to take risks in filmmaking, and this trait alone insures we’ll see more work from her in the future.

A last word from Christina Lane:

By rewinding and fast-forwarding through Bigelow’s films–and thereby refusing to adhere to the counter-cinema/Hollywood divide–we can begin to locate her complication of genre conventions and her re-casting of the politics of gender and sexuality. While there is no need to label Bigelow’s films “feminist” per se, they certainly move within a “feminist orbit” and engage political issues. Her films encourage spectators to ask questions about gender, genre, and power.

Preview: Toe to Toe

In his NYT review of Toe to Toe, A.O. Scott says

If “Toe to Toe” were a young-adult novel, it would be embraced and argued about in classrooms and eagerly read by thoughtful teenage girls. The film’s observations about race, class and friendship are clear and accessible without being overly didactic, and its sometimes harsh candor about female sexuality would not be unfamiliar to devotees of contemporary adolescent literature. But because it is a movie — the first nondocumentary feature film by the writer and director Emily Abt — “Toe to Toe” is likely to languish in art-house limbo, far from the eyes of its ideal audience.

He’s probably right, and it’s a shame. As much as we adult women want movies that speak to our intelligence and experience, I’d guess the need is at least double for adolescent girls.
Melissa at Women and Hollywood summarizes the movie:
Tosha (Sonequa Martin) is a poor African American girl in a private prep school who is pushed by her grandmother (Leslie Uggams) to believe in herself and her ability to get into Princeton.  She also encourages her to play lacrosse because no African American girls do.  It is on that field that she meets Jesse (Louisa Krause) a troubled, sexually provocative white girl who has been kicked out of many schools.  Jesse and Tosha are drawn to each other and become friends even while the outside world is conspiring against them.  But like most teenage girls they also compete.  Their friendship is messy, and at times disappointing and destructive.  But they try, which is more than can be said for Jesse’s busy single working mom (Ally Walker) who is so oblivious to her daughter’s needs and desperation that you want to throttle her.
 Be sure to check out the interview with Emily Abt on the same Women and Hollywood post.
Watch the trailer. (The official movie site seems to have vanished; if anyone has the link, please leave it in the comments section.)
Toe to Toe is currently playing in NYC and LA.
Written and Directed by: Emily Abt

Oscar Review Wrap-Up

A big thanks to all of our Best Picture nominee review contributors over the last ten days. If you haven’t read their reviews, catch up now!

Movie Review: An Education

*This is a guest post from Jesseca Cornelson.

An Education is a perfectly fine film. The performances are pleasant enough to watch, but much of the plot and characterization seemed to me to be yet another retelling of the popular “how to make a proper woman” story, complete with yee olde stereotypes of the necessary dowdiness of smart women in popular films and a shot of Carey Mulligan, dressed like Audrey Hepburn, shrieking with joy at winning at the dog track à la My Fair Lady. The “how to make a proper woman” story has as much to do with class as it does gender. In this incarnation, Jenny (Carey Mulligan) is a smart, pretty girl being groomed for Oxford by her middle-class family—or rather, I should say, by her father Jack as her mother does almost no talking. The whole family’s being seems to pin its hopes on Jenny’s hoped for acceptance into Oxford. The family’s aspirational longing is as keenly felt as any teenage lust, though for Jenny it means living the life of an intellectual bohemian, and for her father it means marrying her off to a lawyer. This longing renders the whole family vulnerable to the charms of smooth-talking David, impeccably played by Peter Sarsgaard, a sometimes art thief who turns out to be married (oh noes!). Predictable stuff predictably ensues. Both Jenny’s English teacher and the uptight school headmistress warn her that her Mr. Rochester figure (of course there are Jane Eyre reference—this movie is highfalutin!) will likely disappoint her and worry that Jenny (wait, Jane E?) may squander her chance at Oxford before she comes to her senses. Jenny, of course, will have none of it and, of course, David disappoints. So, of course, she once more pins her hopes for the future on Oxford. Wanna guess whether or not she gets in? The last few minutes play out with all the suspense of an uplifting afternoon special of redemption.

I had high hopes when I saw that the screenplay was adapted by Nick Hornby. His story “Nipple Jesus” ranks among my favorite ever, and I was impressed with his book How to Be Good, which is written from the first-person point of view of a doctor mother who strays from marriage to her househusband. In each of these—the story, the novel, and the film—I find his presentation of the moral ambivalences to be the most striking element. Each, it turns out, is concerned with how people negotiate the appearance of morality with actual morality, and each implicates pretty damningly middle-class values of maintaining an appearance of morality while being oh so quick to compromise any actual morals the moment it becomes convenient or self-serving. It makes me wonder how much of Hornby himself we hear in David and Danny when first one tells Jenny not to be bourgeois in her moralizing and then the other turns her moral condescension around on her by noting that she had watched them steal from little old ladies without saying much either. I guess I should admit that I’m using “morality” and “moralizing” to stand in not only for everyone’s obsession with Jenny’s virginity and the various duplicities perpetrated in the film, but also for that middle-class form of snootiness that is so quick to judge others in its desire to be respectable.

An Education is at its best when it subtly complicates and plays against audience expectations. The scenes where Alfred Molina’s jolly but domineering Jack practically stutters and falls over himself as he is charmed by David are delicious. We, wise audience, see how easily the big man’s desires for upward mobility are used to seduce him as well. Dominic Cooper’s Danny, David’s art thief buddy, is worried enough that Jenny will get hurt that he says something to David about it, but then doesn’t actually do anything about it except dance flirtingly with Jenny.

What bugs me is how tidily Hornby’s script draws on familiar types for characterization and sets up a whole series of foils. Take Olivia Williams’ portrayal of Miss Stubbs, Jenny’s English teacher. The movie tells us in a conversation that Miss Stubbs is both smart and pretty (unlike some films which present pretty actresses as ordinary—Kate Winslet is a Plain Jane in Little Children, puh-lease!). And yet the film presents Miss Stubbs as dowdy, as if smart women are incapable of doing anything other than wearing severe buns (or, for one all-too-brief scene, a ponytail that manages to be both severe and sloppy) or compulsively quaffed with prim bobs, like the headmistress’, something like an upper-class, executive severity. Yawn. And how convenient that after Jack’s rant about Oxford trees, school trees, private tuition trees, and pocket money trees growing out in the garden, David justifies his art theft by saying that “these weekends [in Oxford and Paris], and the restaurants and the concerts don’t”—here it comes!—“grow on trees.” Convenient, too, the discussion in Jenny’s English class on Mr. Rochester’s blindness in Jane Eyre and King Lear, with its own themes of blindness. When it comes to David, Jenny and her family are so hungry for the world he offers that they are willingly blind to his deceits. Jenny watches gleefully as he forges the signature of C.S. Lewis, whose acquaintance he falsely claims in order to get Jenny’s parents’ permission to take her to Oxford for a week, and Jack later tells Jenny that he and her mother Marjorie (Cara Seymour) had heard on the radio that Lewis had long since moved to Cambridge and rather than accept David’s lie they convinced themselves that the radio announcer had it all wrong.

The script isn’t bad. After all, if movies didn’t routinely take shortcuts by using familiar, stylized codes for characterization, they couldn’t tell their intricate tales in about 100 minutes. It’s just that the script is so tidy and effective that it doesn’t come anywhere close to transcending its form. At times I wondered if the film would have felt as artful if it had been cast with more familiar Hollywood types, say Julia Roberts as Miss Stubbs or Anne Hathaway as Jenny, both of whom I find exude a sweetness that always makes me aware of how terribly charming they are. Would the film have been as engaging if everyone had American accents? I wonder if audiences’ own aspirations to sophistication might make us a bit blind to how ordinary this film is.

And here’s where I want to shift gears and put An Education in conversation, however briefly, with another film from this year that blew me away, Lee Daniel’s Precious, which also features a young woman, who’s been manipulated by an older man and whose hopes for the future are likewise pinned to her education. I know Precious has been accused of being exploitative, and maybe it is, but it is a far more interesting film, in terms of characterization alone. Here we have another female teacher who reaches out to her young student. And while Paula Patton’s Ms. Rain is also smart and pretty, she’s a fully developed character and not just a type. She in fact is presented as pretty and well groomed (a pretty, neatly dressed, well-groomed lady English teacher, oh my!) and, in another surprise, she’s a lesbian! Ms. Rain’s relationship with Precious, far from being limited to a few words of encouragement or knowing warnings, is central to the film. In An Education, all of the relationships seem comparatively superficial. Jack’s semi-mock anger at having to pay for so many lessons and longing for social standing is nothing compared to Mo’Niquie’s brilliant turn as Precious’ self-loathing and enraged mother, who is herself starved for affection.

And back to that ending. Holy voice over! It’s never a good sign that all of a sudden you need a voice over to close a movie after a minute-long montage of redemptive studying. How tidy, how comforting: see Oxford was the way to go after all! I would have preferred if the film had ended with the long closing shot of Jenny hugging her knees on the stairs, her face caught somewhere between relief and worry, not fully capable of enjoying her victory. Yeah, I know: The Graduate. But we all get off easy when the movie lands very near where it would have had Jenny never met David. Oh, sure she’s now been to Paris and all the boys she dates at Oxford are, we’re told, really boys. But her earlier questions about the value of an education and the limited options for women go unanswered. She was right to tell Emma Thompson as the headmistress that “it’s not enough to educate us anymore. You’ve got to tell us why you’re doing it.” It is indeed “an argument worth rehearsing”—an argument that the film fails to rehearse even as it resolves with Jenny’s acceptance to Oxford. What is the value of an education if the only things you can do with it are teach or go into civil service? Compare that to Precious, whose closing moments of victory aren’t tinged with yet another level of superior condescension, but rather present a young woman, HIV-positive before the AIDS cocktail, walking into the sunlight hand-in-hand with the children fathered by her own father. It’s a much more genuine ending. What do I mean by that? I suppose that the victory is both more humble and more hardly earned. As Precious walks down the street, we know her life cannot help but hold more difficulty and heartbreak. As Jenny cycles carefree down a different street, we suspect that the Oxford education will serve her just fine. So maybe what I mean by genuine is that Precious offers up the rare ending that opens out, leaving the audience with a sense that the character’s life and struggles will continue in spite of her current moment in the sun.

And isn’t that more like real life anyway? I know boatloads of smart, pretty women who find disappointment in their careers and relationships as much as those of a plainer sort, but we don’t really get the sense that Jenny will struggle with the difficulties of being a smart woman in 1960s Britain that she had so clearly articulated earlier in the film. And that seems a bit counterfeit.

Jesseca Cornelson is currently working on a collection of documentary poems about the history of Mobile, Alabama, which will serve as her dissertation for a doctorate in English and Comparative Literature from the University of Cincinnati. She blogs about her research and writing at Difficult History.

Movie Review: Up in the Air

*This is a guest post from Kate Staiger.

Up In The Air is part of the 2009 Best Picture Oscar nominees. It is based on the novel of the same name written by Walter Kirn, but adapted and directed by Jason Reitman (Juno, Thank You for Not Smoking). George Clooney plays Ryan Bingham, who fires employees for businesses that haven’t the guts to do it themselves. He travels almost every day of the year, living from hotel room to airplane cabin and prides himself on cultivating a life free from the weights of conventional living. Instead, he thrives on the comforts of hotel hospitality, while racking up mileage as a loyal traveler. Life is good; he’s a bachelor, has no strong family obligations and enjoys the bustle of air travel.

The film begins by examining an employee’s reaction as he is fired by Ryan Bingham. Bingham guides a tragic moment into a hopeful possibility with a speech he uses on many of his subjects. He is good at his job, but no matter how good he is, it doesn’t take away from the desperation of unemployment. The movie’s plot could begin and end with this theme; an exploration of what it’s like to have the job as corporate assassin, but it doesn’t. The experience of firing and being fired takes the backdrop, while other plot lines emerge and take the movie through a series of love-twists and moral-turns.

Early on in the movie, Bingham is joined on the road by his new, pesky associate, Natalie (Anna Kendrick). Natalie possesses all the qualities of a young, overly-confident college grad. Her character is not a part of Kirn’s novel, though appears in the movie as a sort of moral compass for Bingham (the novel offers disease as Bingham’s wake-up call). Natalie challenges all of his life-decisions with her know-it-all youthfulness. Their contrast of philosophy, hers being more traditional, his being non-committal, is occasionally interesting. But most of the time, she just comes off as a stompy-teenagery type that adds drama instead of story.

Bingham’s other female sidekick is Alex (Vera Farmiga), a sexy, strong-corporate-woman. She meets Bingham, a fellow super-traveler, in a hotel bar. They hit it off, do the deed, and she becomes the love interest. They exchange contacts and meet for booty calls in cities where they happen to cross paths while on business. As their relationship progresses, he goes through the formal “sworn-bachelor-stumbles-into-love” process, schlepping it all with sentimentality and making it confusing to understand the direction of this movie. Aren’t I supposed to be watching a movie about the tragedies of people losing their jobs? Or am I supposed to be focused on Ryan Bingham’s thawing heart? Or no, it’s this: Ryan Bingham has a hard job and travels a lot. It makes his life experience void of human connections. He is now in the process of making it better as a result of his pesky sidekick on one shoulder, and his hot woman-equivalent on the other. YES!

This movie is fun to watch. The typical Clooney exploits are there; dashing smiles, good hair and clothes, favorable lighting, and witty bantering all carry him through the movie. Oh! And the very funny Jason Bateman plays the ruthless boss. AND the movie passes 2/3 of the Bechdel Test; it’s just that the women leads’ conversations with one another happen to be about their ideal man. Damn. The idea for the movie is appealing, the dialogue, at times, is smart and funny. The movie runs its course through predictability and wraps up with an ironic ending (which is actually good), but “Best Picture” at the Oscars? I’d be surprised…or wouldn’t I?

Kate Staiger lives in Cincinnati. Her current interests include: free-internet programs, fixing her toilet all by herself, and the band A Hawk and A Hacksaw.

Movie Review: ‘District 9’


*This is a guest post from Sarah Domet.

District 9: A Film I Want to Like

I’ll be the first to admit: I want to like District 9, and I want to applaud The Academy for nominating this quirky, dark, heartfelt, and comic film for a Best Picture award. Even further, I would like to label District 9 a complex, multi-layered science-fiction movie that explores the intersection of race, politics, multi-national corporations, biotechnology, and the dark world of illegal weapons trade. Certainly, it seems this movie promises to be one of Big Ideas.

District 9, directed by Neill Blomkamp, depicts a futuristic Johannesburg, South Africa, nearly two decades after a massive alien spacecraft grinds to a halt in the sky, hovering silently just above the cityscape. The malnourished, bipedal, crustacean-like aliens, given the derogatory nickname “prawns,” now live in a militarized refugee camp, aptly named District 9 and policed by the South African government. However, crime, weapon trade, and even interspecies prostitution have overrun this filthy alien shantytown, and soon Multi-National United (MNU), a private company, is contracted to relocate the prawns to a more easily patrolled area, one much farther from the city limits. Enter Wikus van der Merwe (Sharlto Copley), a middle-management Yes-Man put in charge by MNU head (coincidentally, also his father-in-law) to lead the evacuation and relocation of these creatures. (His primary job is, hilariously, to go door-to-door, politely asking the prawns to sign an eviction notice while MNU mercenaries with machine guns look on. How bureaucratic!)

However, after a karmatic run-in with some dark, oozy liquid from an alien weapon he confiscates, Wikus contracts a particularly nasty virus, the main symptoms which turn humans into prawns. The film follows Wikus on his pursuit to find a cure for his disease, which entails working closely with Christopher Johnson (Jason Cope), an intelligent and sensitive prawn, to relocate the confiscated liquid; evade the MNU folks, including his evil-doer father-in-law, who are trying to kill him for his unique DNA; and heal his broken relationship with his wife, who believes, according to the lies of her father, that Wikus has slept with an alien. Cue Bill Clinton: “I did not have sexual relations with that woman!”

Science fiction is often a useful allegorical genre that allows filmmakers to discuss socially and politically charged issues in a way that is palatable to average moviegoer. Take Minority Report, for example, or The Matrix, or the film-adaptation of Orwell’s novel 1984. District 9 attempts to borrow from this rich tradition, and it’s nearly impossible to critique this film without pointing to the overt, sometimes too obvious, racial commentary that serves as the backbone of the plot. District 9 is, after all, set in South Africa, the geographical epicenter of Apartheid. However, to the BitchFlicker who turns to this movie looking for deep political or social commentary, I say this: Don’t waste too much time looking. While the film seems to want to reveal a reverse racism, one where the historical victims (South Africans) become the villains, propagating against the prawns the same violent and discriminatory acts that were once committed upon their own people, in the end the movie either: a.) substitutes gunfire, gore, or special effects at any moment the movie veers too far from the surface, b.) relegates Big Ideas to Small Peanuts by reducing the plight of the prawns to the pursuit of Wikus’s happiness, or c.) reinforces the very racist notions that it wishes to resist (see representation of Nigerian gangsters.)

If you’ve seen the Lord of the Rings trilogy, you’re aware that Peter Jackson is the master of the Buddy Film genre. It should come as no surprise, then, that Jackson, the producer of District 9, brings us yet another masculine-charged cinematic world, full of gore, gun fights, chase scenes, buddy bonding (even if interspecies), and special effects, but a world also nearly void of female characters.

District 9 operates with what I’d call an absent feminism, which isn’t quite an anti-feminism but a disregard for a female world altogether—except when a minor feminine presence functions as off-stage impetus for the lead character. Aside from a few bit parts, the most prominent female role is that of Wikus’s wife, Tania (Vanessa Haywood), who, although rarely seen onscreen, becomes the driving motivation for Wikus to risk his life to find the cure for his “prawnness,” befriending, out of necessity, Christopher Johnson, the same alien he tried to evict earlier in the day. (Wikus didn’t know then that Johnson actually built his shack atop the Mothership’s missing module; he’s been diligently working for twenty years to fix it, and was nearly finished when pesky Wikus confiscated that black fluid.)

Wikus’s wife, who is given no real identity, save the fact that she is torn between the age-old allegiance to her father and loyalty to her husband (implying that she most certainly “belongs” to one or the other), won’t relinquish hope of her husband’s return by the film’s conclusion. Someone is leaving strange gifts on her doorstep, gifts oddly similar to the ones dear hubby Wikus used to give her. Blomkamp insinuates that she’s a steadfast wife who will do her wifely duty and wait faithfully for her disappeared husband. The viewer is given no back-story or insights into their relationship; yet, forced upon us is the heavy-handed notion that they really do love each other—like, in that super-deep, eternal-love kind of way. Their story, of course, is a bottom-tiered thread in the narrative.

The final scene contains the most sentimental gesture of the film; Blomkamp depicts a now full-prawn Wikus sculpting a rose from a heap of scrap metal. Ah—a delicate rose amidst the muck and hopelessness of an alien nation. Perhaps most disturbing is the emotional weight Blomkamp wants this scene to carry: Poor Wikus! Now he’s the other race, er, I mean species! Will that Christopher Johnson ever return with the magical cure for Prawness, as he promised?

Poor Wikus? What about the entire prawn nation, displaced noncitizens forced to live in the squalor of regulated militarized zones? What about the fate of millions of other prawns with more troubling stories (such as genocide, for one) than a nebbishy Yes-Man turned courageous No-Man turned Prawn? But, like, he’ll really, really miss his wife! And, like, they can’t be together if he’s a prawn, now can they? But Look! He makes her flowers out of trash! How sweet!

Perhaps Blomkamp’s vision is to convey the notion that our greatest hope for an internationally practiced humanism is to fully experience the isolation and desperation at the individual level. I want to believe that this is his message. But I fear I may be giving him too much credit, for in the end Blomkamp never fully considers the implications of violent discrimination and segregation on anyone but (white, male) Wikus, the original perpetrator of this alien apartheid in the first place. In the end, Wikus becomes a victim, too, yes. However his victimhood is meant to be understood as a courageous act of martyrdom, and, more specifically, one of choice. After all, Wikus told Christopher Johnson to board the Mothership without him; Wikus would stay behind to fight the bad guys. If nothing else, Wikus was given the luxury of choice and self-determination, a luxury not afforded to the “others” of this film, woman and prawn alike.

I want to like District 9—I really do. And I will admit to enjoying the film on a simple story level. There’s plenty to admire, including the visual grittiness, the quickness of the pace, moments of dark humor, and the cool special effects, if you’re into that kind of thing. The script is original, too, and examines the “Man vs. Alien” genre in a new and interesting light, asking the pointed question: What the heck would we do with millions of immigrant aliens if they ever came to Earth?

However, I couldn’t help but think there was a certain dishonesty about the movie, too. Instead of using science fiction to serve the purpose of political allegory, District 9 uses political allegory as a Trojan horse—supplanting an action-packed buddy movie in the place of a film that initially promises the viewer something much more substantive.

While I don’t think this film will win the Oscar for Best Picture, I certainly don’t think it’s the worst film ever nominated. If nothing else, District 9 does generate discussion about some often taboo topics, even if the film itself doesn’t provide any satisfying answers.

Sarah Domet received her Ph.D. in English Literature and Creative Writing (Fiction) from the University of Cincinnati in 2009. She spends most her time writing, teaching, cooking, gardening, taking long drives in the country, and doing other things that would lead you to believe she’s 80 years old. Look for her book, The 90-Day Novel (F+W Publications, 2010), due out this fall.

Movie Review: Up

*This is a guest review from Travis Eisenbise.

If Pixar shit into a bucket, it would still be box office gold. Fifteen years ago Pixar catapulted itself into a movie-making monopoly with Toy Story. Since then they’ve continued to rehash the same predictable (and often adorable) story lines about the secret lives of bugs, monsters, cars, rats, and superheroes. They are the main reason movie theatre parking lots continue to fill up with dented minivans and half-crushed McDonald’s milkshake containers. But still, no matter how annoyingly formulaic their stories are, I am a sucker for them. Confession: I was in line to see Up before many ten-year-olds in my neighborhood and am not ashamed to say that I cut right in the middle of a group of 15 kids to make sure I got better seats than they did. I have also been known to hush children during Pixar films. I’m that guy.

Up came in the aftermath of Wall-E (last year’s Oscar winner for Best Animated film), though Up takes a decidedly safer route. At Pixar, like most movie houses, there are A and B movies. The A movies at Pixar are written and directed by Andrew Stanton (Wall-E, Finding Nemo, Toy Story) and Brad Bird (Ratatouille, The Incredibles). Up is a B movie (only produced by Stanton and Bird), and pulls out many Pixar tricks to throw something together in time for a summer release date (Pixar Trick #1: Summer release date).

Up tells the story of widower, Carl Fredricksen (voiced by Ed Asner). The movie begins with Carl as child, donning explorer goggles, and ogling over a film about his explorer idol, Charles Muntz (voiced by Christopher Plummer). Muntz, the captain of The Spirit of Adventure (PT #2: Name everything with vague, idyllic names), claims he’s found a new beast in a far-off part of South America. When scientists debunk Muntz’s discovery as a fabrication, Muntz floats off back into the wild to prove the scientific community wrong. Carl, still a boy, travels home from the theatre and is stopped by Ellie, a young, rambunctious child with, let’s face it, WAY cooler explorer garb than Carl. She inducts him into her own explorer club and within a 5-minute musical montage they are married, live their life together, save money for a future trip they never take, and lose a child. (PT #3: Emotional montage where characters gaze at each other instead of speak.) Ultimately Ellie dies, leaving Carl alone and curmudgeonly.

Insert Pixar dilemma: Pixar has a girl problem. I don’t want to dwell too much on this, as the blogosphere has already run Pixar through the dirt (as it should). Noted in Linda Holmes’ blog on NPR, after 15 years of movie making, Pixar has yet to create a story with a female lead. Ellie is the only female voice in this entire movie and she is dead and gone within the first ten minutes. She’s not even allowed an actual voice as an adult. (see PT: #3). The entire story is told by a male octogenarian and a boy, Russell (voiced by Jordan Nagai), who is seventy years Carl’s junior, and who—instead of being a real-world boy scout—is a Wilderness Explorer (see PT: #2). It is devastating to watch this movie in a theatre of mothers and young girls who are forced to stretch their own experiences into the identities of these stock male characters. (PT #4: Employ an inordinate amount of male writers.)

There is a mother bird character that is quirky and loves chocolate, flitters around on the screen as the comic relief, and who, as the film progresses, becomes the desire of Muntz in order to prove to the scientific community that he’s not crazy. But even this bird’s identity is wrapped up in her overly compelling (sarcasm) storyline to return to her bird babies. When she is returned, the world apparently rights itself on its axis and all sense of justice is restored. (PT #5 – Everything in Pixarland turns out alright in the end.) But enough is enough. Fifteen years with no female leads is an embarrassment. I’m sure all the male writers at Pixar (see PT #4) might have noticed what a shame it was had they not been so busy shooting their wads into each others’ over-inflated male-dominated story lines.

Enough about wad-shooting; here’s a quick summary. When Carl faces eviction from encroaching developers, instead of being taken to Shady Oaks retirement home, he fills his house with thousands of balloons and (much like Australia’s Danny Deckchair) takes to the sky. (PT #6 – Shiny, colorful screenshots make the best advertisements.) While in the air, Carl realizes that Russell is with him. The goal is to get the house to Paradise Falls (see PT #2), so that Carl can fulfill a life-long promise he had with his dead (mute) wife, Ellie. They land on the wrong side of the falls and spend much of the movie carrying the house (PT #7: Every character has some burden they have to overcome.) to the opposite side of the rocky crag. They encounter talking dogs (PT #8: Every animal can talk.) that use them to catch the mother-beast-bird thing. Chaos ensues, dreams are crushed, lives are rebuilt (see PT #7), and Muntz falls off the dirigible to his death. (PT #9: Kill off the bad guy.)

Up is a kid’s movie, but because we live in a world where movie writing/directing are 99.9999999% dominated by men, Up is set in a man’s world. It’s a boy’s story, for boys, about boys, where mute girls die off early. But for all the times I cringed at Up’s blatant disregard for women, I will say that I practically drooled on myself because the movie was so damned visually stunning. (see PT #6). When those balloons come out of Carl’s chimney and his house begins to lift off the ground, I think it doesn’t matter who is in the movie theatre, everyone’s mouth is open and everyone is ready for the ride. Pixar has a pulse on what makes a good movie, and they are artistically capable of pulling it off, but they rely on storylines that readily neglect female roles. (PT#10: No female leads.) As far as I’m concerned, they can toss that trick in the trash.

Travis Eisenbise works at a non-profit environmental organization in New York City. His fiction and non-fiction have appeared in (super small) journals, so it’s okay that you’ve never heard of him. He lives in Brooklyn with his partner who likes to make bread in a bread robot.

Movie Review: A Serious Man


*This is a guest post from writer Lesley Jenike.

“It sounds like you don’t know anything! Why even tell me the story,” math professor Larry Gopnik asks Rabbi #2 on his Job-like quest for spiritual understanding. Why even tell the story, indeed?

Critics’ consternation over A Serious Man as an odd change of pace is intriguing to say the least. Is this the kind of movie an Oscar winner makes? Is this Coen Brothers’ most autobiographical film? Have the mysterious Coens finally revealed themselves by creating, finally, an autobiographical film? And to top it all off, why did they make a movie without a single big-name actor?

It’s true. There’s something defiantly perplexing about the film, something rather intense about its silences, weird compositions, odd humor and cringe-worthy dialogue that’s frankly off-putting. Maybe that’s why I loved it.

The Coens are, in my book, among the most consistently innovative filmmakers working today. And I don’t mean “innovative” in the sense that, as directors, they splice and dice filmic conventions the way Baz Luhrmann or Danny Boyle do, for example. Rather, they’re consummate storytellers, fancy jump cuts be damned, and their stories, no matter how dark, how disconcerting, become somehow universal, funny, and true. What’s ultimately so disconcerting about this movie, however, is its skeptical take on the Judeo-Christian tradition of parable and storytelling as illustration and explanation. The Coen brothers are undermining their own profession here, their own modus operandi, and call into question narrative’s effectiveness in light of a chaotic universe and incomprehensible suffering. It’s a dangerous move but ultimately a rewarding one.

The film is loosely organized around a series of “fables,” dramatized and told second-hand, none of which reveal anything beyond the pointlessness.

The movie opens with a fable from a nineteenth century Jewish shtetl (all dialogue in Yiddish, no less) in which a husband invites what a wife believes to be a dybbuk into the house. The wife, in her ignorance, stabs the man to prove he’s a ghost. The man staggers out, bleeding, into the snow. So begins a cycle of misread signs and empty ritual not even a “serious man” can overcome. It’s no accident, Bitch Flicks readers, that trouble begins with a woman. This is probably the Coens’ most specifically Jewish movie and the Jewish narrative’s patriarchal power structure is immediately evident.

Cut to the late sixties. Larry Gopnik’s son is listening to Jefferson Airplane in Hebrew school. Faith seems strikingly empty. Dybbuks still appear but as sublimations. Women still ruin lives but by slowly emasculating their husbands.

Now, I don’t pretend to know the particulars of Jewish culture and the Jewish religion, but I do know that the struggle to maintain faith and tradition in an ever-increasingly secular, often hostile world is a recurring theme in Jewish film and literature, and A Serious Man is no different. Its long shots and odd angles emphasize otherness, strangeness and estrangement, even within the context of the familiar, i.e. Larry Gopnik’s middle class, suburban home. Larry’s “goy” neighbors, for example, radiate, from Larry’s point of view, a weirdness he finds fascinating and potentially dangerous. His son smokes pot and simultaneously studies the Torah for his upcoming bar mitzvah while watching some crappy late Sixties TV show. His daughter is flagrantly disrespectful; his wife tells him she’s leaving him for “a serious man,” a neighbor “tempts” him with her breasts and a joint, and a South Korean student bribes him for a passing grade: a series of events that undermines his sense of moral order and integrity. Larry’s world, in other words, is crumbling, and no illustrative story is going to help this time.

A Serious Man’s lack—lack of answers and its uncompromising lack of real narrative sense—is its brilliance. The Coens manage here to dissemble meaning without resorting to empty, surface-level tricks or rhetorical flourishes. In other words, this is a sophisticated film by a pair of filmmakers who’ve cut the crap and gotten down to the heart of the matter: God is not listening.

Lesley Jenike received her PhD from the University of Cincinnati in 2008. She currently teaches poetry writing, screenwriting, and literature classes at the Columbus College of Art and Design. Her book of poems is Ghost of Fashion (CustomWords, 2009).

Movie Review: The Hurt Locker

In the entire film, one woman appears–and she’s a wife and mother. She doesn’t have any conversations with other women about things other than men. The film is a Bechdel fail.

Bombs explode. Men work together. They play together. They bond. Action! Explosions! Male soldiers! Men! Triumph! Failure! What seems, on the surface, a movie that I wouldn’t seek out is the one I’m pulling for to win Best Picture.

Okay, I’ve only seen one of the other nominees, but I’m pretty sure about this: Kathryn Bigelow’s The Hurt Locker is the film of the year. She is the director of the year.

Anyone reading this post is probably familiar with the movie, at the very least for the narrative of its director’s sex and, unfortunately, her relationship with another nominee in the same category. I want a woman to win the award for directing; in the history of the Academy Awards, only three women before Bigelow have ever been nominated (Lina Wertmüller for Seven Beauties, Jane Campion for The Piano, and Sofia Coppola for Lost in Translation). While I don’t want to lose focus on the how good the movie actually is by focusing exclusively on Bigelow’s sex, a few things need to be said.

War is a subject typically dominated by male voices. The Hurt Locker was written by a man. Its protagonists are men. But to make the mistake that war is a male subject is to make a classic sexist assumption. War is a universal subject. One need not be a man to create art about war, or to study texts of war (movies, books, paintings, etc.). In her Salon review, Stephanie Zacharek may put Bigelow’s accomplishment best:

She’s sympathetic toward her characters without coddling them or infantilizing them. Bigelow is an outsider looking in and she knows it, but that status also allows her some freedom. The guys in “The Hurt Locker” are human beings first and men second. The point, maybe, is that you don’t have to have a dick to understand what they’re going through.

We are all implicated in war. If women seem less likely to focus on war, our silence is implicated.

Do I want to see a female director lauded for a woman-centered film? Without question. But Kathryn Bigelow shouldn’t be blamed for making the kinds of movies she’s made for two decades. I didn’t see a woman-centered movie this year that was as powerful and well-made as this movie. And that is a problem.
In The Hurt Locker we have a close and careful character study of three men and their approaches to dealing with combat and their jobs on an elite IED diffusing team at the height of the war in Iraq. Sanborn (played by Anthony Mackie) is a rules man, relying on procedure to maintain his cool. William James (in an Oscar-nominated performance by Jeremy Renner) is the risk-taker, the cowboy figure we want to be the all-powerful hero, but who we quickly come to see is more than a little bit undone. Eldridge (Brian Geraghty) seems to be the youngest and least experienced member of the team; he’s terrified, skeptical, and, ultimately, the most likely to survive post-combat. At times the filmmaking is claustrophobic; we see the world as they see it–as they’ve been trained to see it. Every Iraqi is a potential enemy; even a child.

The Hurt Locker is a powerful anti-war film, which can almost get lost in the breathless action sequences. Its message is subtle but unmistakable: war utterly breaks you. The final scene of the film, which has been criticized for its ambiguity (we see James voluntarily back in action after a brief return home and a too-familiar scene representing shallow American excess), is actually a haunting, almost terrifying reminder of our implication in war. If you see James as a hero at the end of the movie, you haven’t understood a frame of the film you just watched. Yet the film teases us with a traditional genre representation of the hero. We want him to be a hero, only finding joy in the adrenaline rush of war, but he isn’t. He’s an empty shell of a person, nothing more than an animated suit heading toward…nothing. He’s walking off into the abyss. War has ripped out his humanity. This is what we do to our soldiers: we ask them to do the impossible in combat, and it destroys them.

Movie Review: Inglorious Basterds

*This is a guest post from the author of The Undomestic Goddess.

I saw Quentin Tarantino’s Inglorious Basterds when it first came out and then again recently in the sweep of the Oscar season. I remember upon first viewing being surprised that, unlike all the posters and marketing would have you believe, Brad Pitt is not the hero of this story. In fact, it is an unassuming, quiet, doe-eyed Jewish girl, Shosanna (played by Melanie Laurent) who carries the film. Brad Pitt and his cronies just kinda happen to be there, bludgeoning and scalping people (this is, after all, a Tarantino flick), and faltering in their plans to sweep the Nazi regime, while Shosanna plots, schemes, threatens, and even fraternizes with the enemy in her mere disguise as a woman to bring the Third Reich to its knees. It is because no one expects her to plan such an attack that she is not viewed as a threat and able to get away with it. Shosanna’s womanhood is both her handicap and her ultimate weapon.

To recap: The film starts out in a brutally tense scene in the farmlands of France where the “Jew Hunter” (played brilliantly by Christopher Waltz) finds and kills a Jewish family in hiding, missing only the young Shosanna, who escapes (her bravery here foreshadowing her later triumph). We later see her fixing up the marquee of her own cinema (a woman owning a theater = YESSSS), which we’re told was left to her by her deceased aunt and uncle, who she presumably ran away to after leaving her murdered family. (It should also be said that she has a black man in her employ – in the still-racist 1940s – and they appear to be lovers. Bonus equality points and for seeking out a fulfilling relationship.) Here a young German soldier and war hero strikes up a conversation with her. Later we find out that a German propaganda film has been made about his exploits, and he wants her cinema to host the premiere. This means that all the Nazi higher-ups would be in her theater, including Hitler himself. And so she gets the brilliant idea to burn the theater down.

Meanwhile, Brad Pitt and his buddies also have their eyes set on blowing up the theater, but their plans don’t go as smoothly as Shosanna’s (again, men = suspicion). They rendezvous with the famous German actress (and undercover British agent) Bridget von Hammersmark (played by Diane Kruger), only to have it blow up in their faces. A note about Miss von Hammersmark: Out of the two main female characters, Shosanna and Bridget, she is the one with the overt sexuality, the typical female allure, the glamour of the movie star. And she is the one who gets into the most trouble. Even with her power of celebrity, she cannot overcome the politeness of womanhood to get herself (and her cohorts) out of a sticky situation with German soldiers in a bar, or out of a confrontation with a dangerous old friend (well, he is the “Jew Hunter,” and even my boyfriend remarked, “NO ONE says ‘no’ to an SS Officer”). Her femininity ends up to be her downfall, while Shosanna’s typically feminine silence offers her power.

But while Shosanna is able to complete her scheme, her projected sexuality gets her into trouble, too. The German’s soldiers’ aggression and sexual advances leaves her with no choice but to shoot him, and in a moment of presumed “feminine” weakness, feels sorry for what she has done, goes to check on him, and gets shot herself. I really hate the two actions done by the women in the moments before their respective deaths. I can’t agree that Shosanna, so cool and calculated and plotting (typically cinematic male characteristics) would have regretted saving her own life by shooting an enemy soldier and in who she never really had any interest in the first place. And I hate the fact that Bridget, already sensing that the SS Officer has found her out, allows herself to be escorted into an empty (ie “where no one can hear you scream”) room with him. While the female characters are not perfect, this just illustrates how each could not overcome their second-class status in the male-dominated Nazi regime.

But in the end, Shosanna is our real hero. By her edits of the propaganda film, her face is the last the Nazis see as the theater burns. As the movie ends, we learn that the Jew Hunter will get credit for the theater burning and the end of the war, but we really know that this time, it took the cunning of a woman to fell the most evil of men.

Amanda ReCupido is a writer and arts publicist living in New York City. She is the author of the blog The Undomestic Goddess and can be found on Twitter at @TheUndomestic.