2013 Oscar Week: ‘A Royal Affair’

Guest post written by Rosalind Kemp.

Rather than merely bringing European history to the screen A Royal Affair is an effective character drama of three people and their relationships with each other. It begins with Caroline Mathilda leaving her English home to join her husband King Christian VII, whom she’s never met, in Denmark. It is clear at their first meeting that all is not quite right with the king and despite her best efforts at performing her duty Caroline finds his eccentric behaviour hard to bear. The court labels the king as mad and while he’s on a European tour German doctor, Johann Friedrich Struensee, is convinced to become his personal physician. Struensee manages to gain the king’s trust with kindness and patience and by indulging the King’s fancies. Along with the development of a friendship with the King, Struensee discovers a political affinity with Caroline; both share the same radical, enlightened political ideas and what begins as an intellectual bond becomes a love affair. The film has sublime visuals without being frilly or fetishising historical dress and design, and the central trio of actors are powerfully affecting and all engage the viewers’ sympathies despite the conflicting motivations and desires of the characters. 
Mads Mikkelsen as Johann Friedrich Struensee and Alicia Vikander as Queen Caroline Mathilde in A Royal Affair
At first A Royal Affair seems an unusual choice for Denmark’s nomination for the Academy’s best foreign film. The cultural products from Denmark we’re used to seeing in the UK and USA tend to be modern, sparing and noirish rather than lavish period dramas. But Queen Caroline has kindred spirits in Sara Lund of Forbrydelsen and the female characters of Borgen and The Bridge. All of these stories have people struggling with the power (or lack of) that society has bestowed on them. All are commentaries on contemporary Danish society. The relevance of A Royal Affair to the melodramas within politics today increases its value beyond historical fantasy or indulgence while still offering us the pleasures of period drama. 
An interesting element to the film is how the characters are all shown sympathetically as humans making compromises to stay alive in a world that restricts them from being themselves; Struensee, whose opinions correspond with the film’s message, states “some of society’s norms prevent people from living their lives.” They all must create strategies to deal with a difficult world that is hostile to them due to their gender, their position, their “madness”, or their beliefs. Before she is married, Caroline is sober but positive about her future. But she doesn’t suffer fools gladly and hasn’t the temperament to put up with her husband’s behaviour. Once she realises the restrictions upon her she becomes steadily more melancholy until she starts to talk with Struensee. He first tries to enliven her at the order of Christian who fed up with his “grumpy” wife asks Struensee to “make her fun! I want a fun queen.” It is clear to us that her behaviour and conduct is not dull by choice but the result of a lifetime’s training in how to be a queen and of the correct femininity. Trying to cheer her Struensee asks if she rides and when she says no he replies “That is because you use side-saddle”. In this way her suffering is explicitly shown as being a result of her conforming to femininity and her joy at rebelliously riding astride is clearly visible. 
Alicia Vikander as Queen Caroline Mathilde in A Royal Affair
Of course her husband could have treated her better but he too is suffering under societal expectations. He is king and expected to rule but is also seen as an idiot and a madman so is ridiculed and patronised. Struensee explains that “some people are so sealed inside their fate that they hide – deep within their mind” thus Christian’s “madness” is a coping strategy for a role he doesn’t wish to act. Once Struensee takes over Christian’s responsibilities in court, he no longer has the time to be his friend. He supplies Christian with Moranti, a black child, to play with in his place. It’s particularly sad and sickening to see the silent boy being given like a toy to an infantilised man. Despite escaping from a slave ship, Moranti hasn’t escaped his otherness and it seems that even though Struensee and Christian make moves to end slavery and serfdom in Denmark, on an individual basis people’s liberties can’t always be won. Struensee it seems has a healthier strategy for coping with the injustice of his position. He uses his influence on the king to bring about changes to society more in line with his radical enlightened beliefs. Of course the punishment Struensee receives for his transgression is harsher than the others’ suggesting that the privileges of aristocracy over the common person is more powerful than those of gender, education or sanity. 
As this is supposedly a story of a love triangle (though it’s so much more) a lot of the film focuses on relationships. Romance is actually a long time coming with the friendships between Struensee and Christian, and Struensee and Caroline being more clearly established. Struensee manages to identify both of their sufferings and provide support when neither have other friends. This could make his alliances seem suspiciously convenient to his political and social goals but the relationships are at no time presented as being insincere. We’re also inclined to wonder if each person’s isolation adds to their sorrows. When Caroline first arrives in Denmark she develops a strong bond with her lady in waiting Louise until Christian viciously attacks her and removes her from the queen’s service. This leaves Caroline without a confidante until she’s sent away after being accused of plotting treason and is reunited with her. Each character suffers on their own and in this unjust world, to negotiate a place for yourself there can be no unity or sisterhood. The only time we hear Caroline speak to her mother-in-law Juliane Marie is when she is begging not to be separated from her son Frederik the crown prince. Both women understand each other’s love for their children and the need to protect them but in the royal household they cannot both succeed. 
Mikkel Boe Følsgaard as King Christian VII and Mads Mikkelsen Johann Friedrich Struensee in A Royal Affair
The relationship between Christian and Struensee is depicted touchingly with Christian’s boorish manner becoming kinder in his friend’s presence. Their betrayals of each other (though it must be said that Christian’s was unwitting) are painful demonstrations of the impossibility of transgressive friendships. It is the removal of Christian’s power and autonomy that marks Struensee’s betrayal rather than his affair.  

A Royal Affair shows that sometimes friendship is more important than sex, which is refreshing for melodramas such as this, and that’s perhaps what makes it more disappointing when we see less of Caroline on-screen once her relationship with Struensee becomes sexual. She may discuss politics with him in her bed-chamber but when it comes to putting their ideas to council it has to be enacted by the men. There is no doubt that Caroline’s influence is powerful but it is so often behind the scenes, it’s pleasing in any case that her fascinating story has now been shown in film. 

———-
Rosalind Kemp is a film studies graduate living in Brighton, UK. She’s particularly interested in female coming of age stories, film noir and European films where people talk a lot but not much happens.

2013 Oscar Week: The Brainy Message of ‘ParaNorman’

Guest post written by Natalie Wilson, originally published at Ms. Magazine. Cross-posted with permission.

Got a thing for zombies? Have some tween-age children in your life? Do you like whizz-bang stop-motion animation? Or, perhaps you are one of those types who appreciates a well-developed cast of characters that kicks stereotypes to the curb, features strong women and – can it be true?!?! – has a positively depicted openly gay character. If so, get thee to a theater and see the little-buzzed-about but much deserving ParaNorman–a zombie film not only with brains but a lot of heart. 

Displaying it’s cleverness and attention to detail with tongue-in-cheek nods to horror films in general and zombie mania in particular, ParaNorman, which opens in wide release Friday, offers a number of sly critiques of cultural norms. Soon after meeting the spiky-haired but soft-hearted Norman and his wise-cracking dead grandma, we meet the dad, who is mocked for his stereotypical views of “limp-wristed hippy garbage” and for berating Norman about his supposed abnormalities.

What makes Norman abnormal, from his conservative father’s viewpoint, is his ability to see and converse with dead people; but what makes him wonderfully better-than-normal is the fact that he resists norms, befriends outcasts (both dead and alive) and says things like: “When people get scared they say and do terrible things” and  “They did something awful. That doesn’t mean you should too.” His insight that making others suffer is not the answer to injustice is a key message of the film, along with the equally important emphasis on doing away with preconceived notions about who is “good” and what is “normal.”

Norman Babcock and his family in ParaNorman | (L-R): Grandma Babcock (Elaine Stritch), Sandra (Leslie Mann), Perry (Jeff Garlin), Norman (Kodi Smit-McPhee), Courtney (Anna Kendrick)

Stereotypical expectations are undercut when the annoying older sister, Courtney, turns out to be Norm’s savior. Her insistence that, “You all need to stop trying to kill my brother. You are adults!” nods to yet another point made in the film: that adults don’t necessarily know better, especially “normal” adults or those with authority, like dads, teachers and cops.

While father figures are usually more heroic in children’s films and mothers are either dead or monsters (or both), this time around it’s Norman’s mother who is the non-monstrous parent. However, both parents take sidelined roles to the standout Scooby-gang that saves the day–Norman, his wonderfully quirky friend Neal, the seemingly typical-jock Mitch, sis Courtney and tormented bully Alvin. All of these characters are stock types, yet by the film’s end each character has disproven stereotypes. Most surprisingly, the uber-muscular “dumb jock” turns out to be gay–revealed by the line “You’re gonna like my boyfriend; he’s like a total chick-flick nut.” With his character and others, the film lures us into believing it’s perpetuating stereotypes only to pull them out from under us.

This undercutting of preconceived notions is also made via the fact that the zombies and witches are not sources of evil: The “average citizens” of Blithe Hollow are. As the citizens turn into a zealous lynch mob, they serve as a metaphor for our own cultural tendencies to shout “terrorist” before we have assessed where the real threat/fear is coming from. In fact, the centuries-old “curse” in the film turns out to be one big misunderstanding (a misunderstanding that those in the know about witches will recognize as a clever nod to the way the categorization of “witch” was wielded to denigrate women and Others perceived as a “danger” to the normal patriarchal way of doing things). Yes, just as in Arthur Miller’s The Crucible – but this time in 3D!

Neil (Tucker Albrizzi) and Salma (Hanna Noyes) in ParaNorman

On that note, I must give a shout out to the very smart Salma, a standout secondary character who carries around a book called My First Nuclear Fusion Reactor and asks why witches are always depicted in historically inaccurate ways as hideous with pointy hats. While I wish she had made it into the Scooby-gang, the fact that Norman and Neil look to her as a go-to person for advice is a lovely nod to the notion that intelligence and heroism do not reside in a specific gender.

The film is filled with timely satiric highlights – as when the cop asks the townspeople, “What are you doing firing at civilians? That is for police to do!” The film mocks the hollowness of consumer-crazed Blithe Hollow, a town that trades in the “witch’s curse” and, in so doing, curses itself to consist of zombified consumers who are as ready to kill as they are to eat and shop. Hmmm, remind anyone of…Americans?
Alas, I don’t understand the complaint lodged by Boxoffice that this film is “in no way appropriate for kids.”  Tossing aside the strong anti-bullying and forgiveness-is-good messages of the film, the reviewer warns, “Nightmares and bedwetting are bad. But teaching your kids to take death casually is just bad parenting.” Guess I missed the film’s memo about taking death casually as I was too darn focused on the way prejudice, vengeance and normality are depicted as the true nightmares of Norm’s world – and our own.

———-
Natalie Wilson, PhD is a literature and women’s studies scholar, blogger, and author. She teaches at Cal State San Marcos and specializes in areas of gender studies, feminism, feminist theory, girl studies, militarism, body studies, boy culture and masculinity, contemporary literature, and popular culture. She is author of the blogs Professor, what if …? and Seduced by Twilight. She is a proud feminist mom of two feminist kids (one daughter, one son) and is an admitted pop-culture junkie. Her favorite food is chocolate.

2013 Oscar Week: ‘Hitchcock’ Turns the Master of Suspense into a Real Life Dud

Hitchcock
Guest post written by Candice Frederick, originally published at Reel Talk. Cross-posted with permission.
You’d think that any movie that involves the late great Alfred Hitchcock would be riveting, spectacular and painstakingly suspenseful to watch. But Hitchcock, Sacha Gervasi’s debut feature film that follows the days leading up to the production of the filmmaker’s classic film, Psycho, is none of the above.
Right out the gate, Hitchcock struggles to simply be interesting. Although Anthony Hopkins looks comfortable inside the physical girth of Hitchcock and the actor captures both his enthusiasm for movies while also basking in the perks of being “the master of suspense,” John J. McLaughlin’s trite screenplay gives him little to work with. It makes his performance look like a great imitation, at best (reminiscent of Meryl Streep in 2009’s Julie & Julia). Instead of offering a candid and enlightening view of Hitchcock outside of his work, or even his deeper psychological thoughts behind Psycho, we get an artless chronicle of Hitchcock’s financial straits and lack of support from the studio. After McLaughlin’s brilliant screenplay for 2010’s Black Swan, this is a real letdown.
Another thing the film focuses on is the infamous shower scene in Psycho. Arguably one of the finest shot scenes in film history, Hitchcock spends so much time enticing the audience with it that when it happens, it’s just not special and just a quick moment. It really just plays up Hitchcock’s satisfaction with the audience’s reaction to the scene. Then it all fades to black. You just don’t do Hitchcock like that.
Helen Mirren as Alma Reville (aka Lady Hitchcock), Anthony Hopkins as Hitchcock in Hitchcock
The one-dimensional character development doesn’t end with Hitchcock. Helen Mirren’s Lady Hitchcock (Alma Reville) is not much better realized. Mrs. Hitchcock’s story almost solely exists as an aside to her husband’s. Granted, the movie does show that she was more than just a wife; she was her husband’s right arm. She often helped rewrite his scripts, including Psycho, and appeared to be the glue that held her husband’s motivation for his career, even when he was deemed too old for Hollywood and the cards were stacked against him. Her talent was apparently overshadowed by her husband’s success. The arc is far too bland for an actress of Mirren’s caliber, but at least Mirren gets a few zingers to deliver to counter Hopkins’ “Try the finger sandwiches. They’re made of real fingers.”

Lines like that will undoubtedly give you a twinkle in your eye, since it’s easy to believe that Hitchcock the man might have had a fondness for perverse humor like that. But it just seems like lazy writing if you throw a couple of lines like that here and there when the rest of the film left much to be desired.

(L-R): Jessica Biehl as Vera Miles, Scarlett Johansson as Janet Leigh, James D’Arcy as Anthony Perkins in Hitchcock
With an impressive cast, including Toni Colette and Scarlett Johansson, and a rich subject, Hitchcock really should have been a better movie. Colette was completely underused as Hitchcock’s assistant, and Johansson’s portrayal of actress Janet Leigh provided nothing more than a few quips about her décolletage and screaming in the shower. Cloud Atlas‘ James D’Arcy as Anthony Perkins is a dead ringer for the actor, even if he only had one tepidly compelling scene with Hopkins that digs into the character. Even Jessica Biel as actress Vera Miles is decent, even though her storyline had such potential but was glazed over and ultimately flatlined.
Gervasi at least manages to recapture the essence of Hollywood in the 50s and 60s with a recreation of the vintage studio lot and classy Tinseltown fashion. But stripping the character down to a point where his fictional depiction is far less fascinating than the actual persona seems counterproductive. If Hitchcock himself was alive today, he’d undoubtedly turn his nose up.
———-
Candice Frederick is a former NABJ award-winning journalist for Essence Magazine, and the writer for the film blog, Reel Talk. She is also the TV/Film critic for The Urban Daily. Follow her on Twitter

2013 Oscar Week: ‘The Hobbit: An Unexpected Journey’: The Addition of Feminine Presence During a Quest for the Ages

Guest post written by Elise Schwartz.
The Hobbit: An Unexpected Journey directed by Peter Jackson is the prequel story to The Lord of the Rings trilogy. It begins by introducing the protagonist, Bilbo Baggins, on the day of his 111th birthday, the same day that the Lord of the Rings: The Fellowship of the Rings movie begins. It is the day that Baggins begins writing about the greatest adventure of his lifetime: an unexpected journey. The movie dialogues Baggins’ first encounter with Gandalf the Grey, a host of Dwarves, Elves, Orcs and Goblins, while assisting the Dwarves in their quest to reclaim the Lonely Mountain. 
This Hobbit movie, which will eventually be the first part in a trilogy, is based on roughly the first half of J.R.R. Tolkien’s The Hobbit. The book was published in the late 1930s and was intended to be a stand-alone children’s book. The LOTR trilogy only came to be as a request from Tolkien’s publisher. It was during this trilogy that Tolkien really developed Middle Earth and the characters that lived within its regions. It’s possible that due to the fictional world not being truly developed prior to The Hobbit being published, we only meet the 15 male characters that make up the traveling party and their enemies. Jackson took it upon himself to bring the two stories together as a whole movie series by introducing additional characters to the audience of The Hobbit that play a large roles in the LOTR. One main example of this is through the character Galadriel, the Elf Queen. 
Galadriel appears in a scene that was created specifically for the movie adaptation. During this scene there is a meeting of the White Council, which consists of Gandalf the Grey, Saruman the White, Elrond the Lord of Rivendell and Galadriel. The council meets to discuss the mission of the traveling party to take back the Lonely Mountain and the role of Baggins as part of the company. Galadriel remains quiet and watchful during much of the meeting’s discussions. Though, she does interject during a heated debate between Gandalf and Saruman, and insists that Saruman let Gandalf speak. At the conclusion of the meeting, she offers Gandalf guidance and assistance if he were to ever need her help. 
The members of the council treat Galadriel in an ethereal, yet mindful way. They show her respect in a manner that almost makes it seem like she should be placed on a pedestal. It is much how she and other female characters are regarded in the LOTR. Jackson was careful to show this in the style that it was intended – with dignity and admiration towards women of power. 
Galadriel (Cate Blanchett) in The Hobbit: An Unexpected Journey
Many other reviews such as this one have questioned why Galadriel was included in the film, when her character wasn’t introduced in the book. Was this just a way of adding females into the plot line? It’s possible. But we must remember that Jackson is tying the two series together and trying to create cohesion, which will turn into a much grander story overall. So why didn’t he include Arwen or Eowyn? Simply from a historical timeline, this is 60 years prior to the LOTR stories and Galadriel was the only female character Tolkien introduced that was alive at the time. As well, she is a character of authority that can add substance to the overall journey of the series. 
So, even though The Hobbit was not meant to hold a well-rounded cast, Jackson’s film adaptation of the first half of the book does an exceptional job of introducing the audience to the world of Middle Earth and the characters within. He was careful to insert only the most necessary characters that needed introduction while sticking to the main themes and plot directions of the book. Though, I’m still curious to know if he will end up pushing the envelope enough with the Hobbit series to take home another Best Picture award in the future.
———-
Elise Schwartz writes at HalloweenCostumes.com and has been known to spend an entire weekend watching the extended versions of the Lord of the Rings films start to finish.  

2013 Oscar Week: Heroic Black Love and Male Privilege in ‘Django Unchained’

Guest post written by Joshunda Sanders.
Quentin Tarantino’s Django Unchained was a movie I never thought I’d see or write about. As much as I adore movies and popular culture, particularly when black characters are front and center, well, the Crunk Feminist Collective put it best
“… I am not a fan of Tarantino at all. At all. Generally, I find his work contrived, overly self-conscious, and, frankly, boring. Plus, to me he’s like the worst kind of hipster racist, a grown up version of Justin Timberlake desperately trying to affirm his black card at all times, while thoroughly proving himself to be white as hell…”
I’ll add the caveat that I like Tarantino’s gumption, but that’s where the warm feelings end. Tarantino is the Kanye West of moviemakers: obnoxious as he is talented, arrogant and flippant as he is hard to ignore. America loves men like him. For that reason, he brings up all my contrarian cockles. Between the grotesque violence and excessive use of the N-word in his movies, combined with the fact that I did not appreciate Pulp Fiction or From Dusk ‘Til Dawn, (the only movie I stomped out of mid-way) I saw no reason to spend money to see another Tarantino production.
What led me to the theater, finally, was what always leads me there: deep curiosity and a good friend. 
Salamishah Tillet, writing for CNN’s In America blog, wrote: “There is much to criticize in this film: the excessive use of the N-word, gratuitous gun violence and its male dominance. Women are objects of apathy or sympathy and are not as nearly as complex or charismatic as any of the male characters. This is very much a movie about how men, white and black, navigate America’s racial maze.”
Dr. King Shultz (Christoph Waltz) and Django (Jamie Foxx) in Django Unchained

I enjoyed Jamie Foxx at the center of this inverted spaghetti Western. German King Shultz, a hilarious German bounty hunter riding in a carriage with a giant bouncy tooth swaying from its roof, plucks Django from a group of weary slaves and transforms him into a superhero. Viewers are shown flashbacks of Django with Broomhilda, (Kerry Washington) his slave wife who was taken from him. So we get the moments of tenderness without oversexed images. But as Tillet mentions, Washington, like other women, are one-dimensional with no agency. 

I feel that I should make the case for a better use of Washington in Django, but it makes sense to me that Tarantino wouldn’t provide any context for black women with agency — he did it with limited success in Jackie Brown as homage to Blaxploitation because the agency of Pam Grier was a seductive plot point. I also would have had to support Tarantino movies for the rest of my life if he had gotten it right. Instead, I felt a sense of relief that a black woman was depicted a damsel in distress, exoticized (she speaks German) but not hypersexualized. 
Hildi is worth fighting for and she maintains her dignity. It’s a story I’ve not witnessed before in a Western on the big screen, and rarely anywhere else. 
Obstensibly, Django is allowed to exact his revenge on white slave-owners and black men who would keep him from being great. Foxx is the best at this kind of cool glee. He has come a long way from playing the buffoonish Wanda on In Living Color. That his bloodlust is inspired by love and winning back a black woman as a prize allowed this black woman viewer to construct an alternative narrative for his motivations and for the justification of mass murder. 
I have also never had the privilege or pleasure of laughing deeply or sincerely during any film set against the backdrop of slavery in the antebellum South. It is humor and wit that carries Tarantino in Django, the unexpected surprise. 
In a scene that evokes the KKK with white racist men wearing bags over their heads, there’s a bit where they start arguing about the fact that they can’t see, that one of their wives put a lot of time and effort into the thing and can’t y’all just get over this whole can’t seeing thing? I’ve got a goofy, dark sense of humor, so maybe it was just me, but I could not stop laughing loudly during that scene, in part because it humanizes virulent racists while also mocking their stupidity and vanity in a surprising way.
It also makes you forget what they are, though his accurate portrayal of the harrowing, sickening depth of racist terror reminds the viewer. That felt dangerous and provocative to me. The type of emotions we go to the movies for. Ditto for the score, which blends Blaxploitation with hip hop fantastically, updating the Western with a big of swag.

Stephen (Samuel L. Jackson) and Broomhilda von Schaft (Kerry Washington) in Django Unchained

Because slavery and violence are rarely spoken about as a kind of spiritual terrorism to say nothing of emotional and psychological antagonism against blacks, I was pleasantly surprised by that accuracy here, explained by Jelani Cobb as violence “deployed as a kind of spiritual redemption” at The New Yorker:
“And if this dynamic is applicable anywhere in American history, it’s on a slave plantation. Frederick Douglass, in his slave narrative, traced his freedom not to the moment when he escaped to the north but the moment in which he first struck an overseer who attempted to whip him. Quentin Tarantino is the only filmmaker who could pack theatres with multiracial audiences eager to see a black hero murder a dizzying array of white slaveholders and overseers. (And, in all fairness, it’s not likely that a black director would’ve gotten a budget to even attempt such a thing.)”
Like Cobb, and, more famously, Spike Lee, some of my hesitance to support Django had to do with the unfair privilege afforded Tarantino to take creative liberties with not just using racist language with such entitlement (which is how it comes across even if it’s not his intention) but also with the power and assumption of greatness that would never happen for a black director. I find the idea that Tarantino should not be allowed to be great because he calls black folks out of our names to be a symptom of our greater anxieties. The issue to me is not whether or not Tarantino is racist, but that he benefits from the privileges afforded him as a white male to pick and choose his racist tendencies.
There are tons of creative men — white, black, brown — who have this privilege. If they make mediocre films or books, do we stop to analyze why? Well, sometimes. With Tarantino, all the time. In the case of this film, that criticism was a relentless din. I don’t have an answer for why I find that odd and complicated, except that creativity, racism and privilege are embedded in American culture. All creative products are considered superior if they are made by white people. That Tarantino benefits from this is neither his fault, nor is it new. I’m not apologizing for him, I’m simply pointing out why I think the discussion of the flaws in his movie as historical sticking points and the use of the word Nigger miss the point.

Django (Jamie Foxx) and Broomhilda von Schaft (Kerry Washington) in Django Unchained
But I’m also a sucker for a love story, so because Django is about heroic love, about the kind of victory that necessitates revenge, it thrilled me unexpectedly.
Not just any heroic romantic love, which we never see, really, between black men and women anymore, but also about the love of freedom, the universal thirst for power. At the end of the day, I cared much more that Tarantino was true to that than I do about the Spaghetti Western genre or whether or not the details of slavery were historically accurate. I know enough about history that I would not ever expect Tarantino to offer me an accurate lesson on the institution of slavery.
So, the film is not perfect but as critics agree, it is clever. It is also as close to perfect as we can hope for until someone writes the perfect heroic black love story and revenge fantasy.
———-
Joshunda Sanders is a writer and journalist based in Austin. She blogs at jvictoriasanders.com.

2013 Oscar Week: Maya from ‘Zero Dark Thirty’ Is an Emotional Character

Guest post written by Alison Vingiano, originally published at AGV Notes. Cross-posted with permission.
The movie theater was already packed when I found my seat on Sunday afternoon. When the lights dimmed, the screen stayed dark. Phone calls from September 11, 2001 echoed throughout the room. I don’t think anybody breathed for the first three minutes of the film.
Zero Dark Thirty was one of the best movies I saw this year. The protagonist, Maya, captivated me with her focus and passion. She was a realistic, interesting character to watch, despite how little we learn about her life. At times she was overwhelmed, but she never collapsed with emotion or passion. Maya was no Carrie Mathison. On Monday, still thinking about the film, I read that day’s TIME Magazine piece. The author interviewed Kathryn Bigelow about the deeply perplexing final shot. She wrote:
“You may be wondering why Maya — so stoic and static throughout her years of hunting — breaks down into sobs when the mission is over… All this comes after a decade of ruthless pursuit, in a career to which she has sacrificed her entire life and, for the audience, more than two hours of watching a character display no hint of an emotion other than vengefulness, dedication, patriotism or anger.”
Okay there, TIME Magazine, check yo’self. No emotion other than anger? Stoic and static throughout her years of hunting? Yes, Maya does not cry until the final shot. Deeming her emotionless, however, narrows the complexity of her character. It assumes that a women who does not cry does not feel. It is important to recognize Maya as an emotional character because doing so illustrates the depth of her strength. It shows that emotional women are competent, focused and determined as well.
Maya displays a wide emotional range. In fact, had her character been a man, reviews would likely comment about his brave sentimentality. We would discuss he queazy response to torture, for example, or his frightened reaction to being attacked by gunfire. She is too emotive for a man, yet not emotive enough for a woman.
Jessica Chastain as Maya in Zero Dark Thirty
Let’s look at specific examples of Maya’s emotional reactions. When Maya’s colleague is killed, we see her curled up in her office, paralyzed by (what I interpreted as) sadness and shock. Many scenes later, we see that a picture of Maya with this friend is her computer background. When Maya first experiences the interrogation of detainees, she looks away.  The sight upsets her. In fact, when she is left alone with a detainee and he asks for her help, the audience cannot predict if she will succumb to his request. Finally, she delivers a strong but difficult answer: “You can help yourself by telling the truth.” Later, when Maya is shot at by a group of young men, we see a panicked, unrestrained reaction. When Maya receives the call that US troops are raiding the mansion in Abbottabad, she hangs up the phone with such a fierce expression of fear and excitement that I wanted to hug her.
Maya is a stronger character because of these natural emotional responses; she lets herself feel and fully experience the trauma she endures. She responds like a human being and a CIA veteran, not as some stoic, cold-hearted robot. When Maya cried in the final shot, it was a logical progression of her character’s growth. She just achieved her greatest career goal, while also changing the course of the war on terror. How could she not be overwrought with emotional display? I was not at all shocked, as the TIME article suggests viewers must have been.
We should not assume all female characters will emote similarly. Real women display their feelings in various ways, some of which include “not crying.” It is wrong to see a woman thriving in a high-stress job  – without tears – and think “wow, she is emotionless!” I doubt we would assume that about a powerful career oriented man. We would simply discuss how well he performed his job.
Strength largely derives from how one processes their feelings. Cinematic portraits of powerful women are not just the Catwoman or GI Jane. We also need to see and accept powerful, emotional women in film. Yes, Maya was angry, determined and combative for much of the movie. But she also showed fear, sadness and defeat. The beauty of Maya is that she was written with the same complexity as any male character. And you know why? Because she’s based on a real-life, three-dimensional woman. Calling her emotionless insults the depth of her intricately formed character.
———-
Alison Vingiano is a writer, comedian, filmmaker and feminist residing in New York City. Her work has been featured on many websites, including Thought Catalog, Feministing, After Ellen and The Jane Dough. Follow her at www.agvnotes.tumblr.com and on Twitter at @agvnotes.

2013 Oscar Week: ‘Les Misérables’: Some Musicals Are More Feminist Than Others

Guest post written by Natalie Wilson, originally published at Ms. Magazine. Cross-posted with permission.
While Les Misérables is not your typical musical–or, as this Guardian review puts it, “There’s no dancing, there are no jazz hands and there is next to no speech”–it is typical of the genre in that, like opera, it includes more female characters than do many plays, movies and novels. Regardless if this is due to the fondness for female voices or to the swoon-inducing love ballads adored by so many, this viewer is thankful for the diverse female characters so wonderfully played by Anne Hathaway(Fantine), Amanda Seyfriend (Cosette), Samantha Barks (Éponine) and Helena Bonham Carter (Madame Thénardier).
The film adaptation, based on the musical (seen by over 60 million people), which is itself based on Victor Hugo’s novel, arguably heightens the proto-feminist elements of the original narrative as it allows for a more close-up, more harrowing depiction of the key female characters, all of whom are “miserable” for justifiable reasons.
Though the film has been referred to as a “lobotomized opera,” it can more aptly be described as an operatic musical that not only focuses on macro problems of human existence–morality, freedom, power, forgiveness–but also on how these problems play out at the micro level, particularly how the macro power of men effects women on a micro level. As noted at Democratic Underground, Victor Hugo gets:
“…the plight of women in his society, especially the grisettes (working class young women) and prostitutes, and how they were helpless against not just men of power, but men in general, and how nice poor girls could so easily be discarded and have [their lives] ruined because of becoming pregnant or rebuffing sexual advances.”

Fantine is the key character to have her life ruined in such a manner. Abandoned by the man who impregnates her, she is working in the 19th century version of a sweatshop when we first meet her in the film. She ultimately turns to sexual slavery so as to continue sending money to the unscrupulous caretakers (the Thénardiers) who, unbeknowst to her, are abusing and exploiting her young daughter, Cosette.

Anne Hathaway as Fantine in Les Miserables
Fantine is portrayed sympathetically in the text and musical, but the film adaptation emphasizes the horrors of forced prostitution, something the musical renditions of the song “Lovely Ladies” frequently belie. Often performed in an upbeat, jokey manner, in the film the song instead becomes a battle cry against sexual slavery, with the costuming, make-up, sets and lighting bringing the horrors behind the lyrics to life as the sickly, starving, cold, tattered and abused women sing:
Lovely ladies
Ready for the call
Standing up or lying down
Or any way at all
Bargain prices up against the wall

After her hair has been cut, her teeth removed and sold, Fantine joins the song, singing,
Come on, Captain
You can wear your shoes
Don’t it make a change
To have a girl who can’t refuse
Easy money
Lying on a bed
Just as well they never see
The hate that’s in your head
Don’t they know they’re making love
To one already dead!

Widely lauded in the role (as here, here, and here), her rendition of “I Dreamed a Dream” further encapsulates the pathos and desperation of her character–something which is sometimes lost in more “Broadway” renditions of the song (a la Susan Boyle).
Of playing Fantine, Anne Hathaway notes,
“What I did was I tried to get inside the reality of her story as it exists in our world. … I read a lot of articles and watched a lot of documentaries and news clips about sexual slavery. And for me, for this particular story, I came to the realization that I had been thinking about Fantine as someone who lived in the past, but she doesn’t. She’s living in New York City right now. She’s probably less than a block away. This injustice exists in our world, and so every day that I was her, I just thought—this isn’t an invention. This isn’t me acting. This is me honoring that this pain lives in this world and I hope that in all our lifetimes — like, today — we see it end.”

Anne Hathaway as Fantine in Les Miserables

Regardless of what can be said about Hathaway’s weight loss for the role (critiqued here), her framing of Fantine as a sexual slave, NOT a prostitute, is key, as it refuses to glorify or joke about what is so often swept under the rug regarding sex work: that the majority of women do not “choose” it but are forced into it–a realization emphasized by Hugo but often lost in musical renditions. Hugo writes of Fantine,

“What is the history of Fantine? It is society buying a slave. From whom? From misery. From hunger, from cold, from loneliness, from abandonment, from privation. Melancholy barter. A soul for a bit of bread. Misery makes the offer, society accepts … it is said that slavery has disappeared from the European civilization. This is a mistake. It still exists: but it weighs now only upon woman, and it is called prostitution.”

The film, like Hugo’s novel, blames society for sexual slavery, rather than individual men or women. Each also portrays her “choice” as that between life and death for her and her daughter.
Hugo’s progressive view of sexual politics, as well as his critical attitude towards “polite society” (discussed here) imbue his work in other Les Mis plotlines as well–as with his depiction of the vengeful Inspector Javert (Russell Crowe) and the valiant prisononer 24601, Jean Valjean (Hugh Jackman), imprisoned 19 years for the crime of stealing bread. Though these two males are at the center of the story, the females are just as (if not more) memorable (and certainly outperform and out-sing Crowe in his bombastic version of Javert).

Amanda Seyfried as Cosette in Les Miserables
Cosette, both as the child abused by the Thénardiers and then as the adult who falls for the revolutionary Marius (Eddie Redmayne), is also a micro picture of a macro problem — the abuse of female children, especially those in foster care and/or poverty, and the fact that one of the few “escapes” offered to such women is love and romance. The same “escape” is the only one that similarly maltreated Eponine is forced into. As noted here, she is “Raised by sociopathic parents and then forced into a life of poverty and crime” and “only wants the man she loves to love her, and sacrifices all to prove her love.”

Samanta Barks as Eponine in Les Miserables

The Funny Feminist takes issue with this plotline in particular, noting that Eponine has sadly become “the international spokeswoman for girls crushing on their male best friends, who swoon over the richer, more popular girl.” Like a 19th century Bella Swan, Eponine is hopelessly devoted to her Edward, in the form of Marius, but he only has eyes for Cosette. If the musical falters in its quasi-feminist politics anywhere, it is here, with the strong , resilient Eponine belting out her song of unrequited love, “On My Own,” while the male revolutionaries prepare to fight for a more egalitarian France–or, as the Funny Feminist puts it “when the poor folk rally against the 1 percent and the Mitt Romneys,” Eponine is busy singing a  “pity me, my life is so sad” song. To be fair, while she is indeed lovestruck, she also disguises herself as a boy in order to join in the revolution, and ultimately gives her life to save Marius.
While some reviews slam the film for not being political enough, as here (where the film is described as “a picturesque 19th-century version of Occupy Wall Street” lacking political context), I would counter that the film drips with politics, especially the micro politics captured in the feminist mantra “the personal is political.” From the tragic Fantine to the orphaned Cosette to the maltreated Eponine, the film depicts a story that is still all too true, and does so better than any musical version I’ve seen, showing that women–revolution or no–are all too often beaten, abused, exploited, raped and murdered. While it’s long ranked as one of my favorite musicals, it now holds the number one spot in this feminist heart for best musical film ever.
———-
Natalie Wilson, PhD is a literature and women’s studies scholar, blogger, and author. She teaches at Cal State San Marcos and specializes in areas of gender studies, feminism, feminist theory, girl studies, militarism, body studies, boy culture and masculinity, contemporary literature, and popular culture. She is author of the blogs Professor, what if …? and Seduced by Twilight. She is a proud feminist mom of two feminist kids (one daughter, one son) and is an admitted pop-culture junkie. Her favorite food is chocolate.

Bitch Flicks’ Weekly Picks

The Feministing Five: Melissa Silverstein and Kathryn Kolbert, Athena Film Festival Co-Founders by Anna Sterling via Feministing

Guest Writer Wednesday: "Girls Make Movies Too": Riding on Kim Swift’s Call to Arms

This is a guest post from the New York Film Academy Faculty.
A few weeks ago, the incredibly talented Kim Swift wrote an outspoken blog post which resonated with people who are keen to see a positive shift in the industry. 
Now rightfully recognized as a creative powerhouse in the industry, Swift notes that it was only down to parental support and determination which got her so far in a male-dominated industry rather than any notable female role models. “I didn’t see a person with two X chromosomes that I could point and go ‘Yes, if she did it, so can I!’” 
Swift went on to add: “So, I have a secret wish. Whenever I’m in the public eye, whether it’s doing PR or giving a talk – and this is going to sound amazingly corny — I hope that there’s a little girl out there that sees me and thinks to herself, “Oh look! Girls make games too.” 
And save for the last two words of that quote, or any prior knowledge of Kim’s work, you’d think she was talking about the film industry.
Although the gaming and film industry has many parallels, none are more prevalent than the male-centricity which run deep in both. If anything, girls in gaming have had a rougher ride over the past few decades than chicks in flicks, especially since leading ladies in film are often treated in reverence whereas their virtual sisters are nearly always sexualized to the point of banality. Either way, we can still borrow a lot of Kim’s wisdom when it comes to women driving the engine behind the curtain.
Is it Getting Better Anyway?
Arguably, yes. There has been a big paradigm shift in the last five years in gaming and the same is true – of an arguably lesser scale – in Hollywood. Even if the possibility of direct intervention is slim, the more the community writes on feminist issues in film, the more we raise consciousness amongst the general moviegoer and studios gradually move to meet demand. Although they had a few minor issues, movies like last year’s Brave and Hunger Games were a step in the right direction and proved to the establishment that they won’t be punished in the box office for empowering female leads.
So that’s the front of the house seemingly in order, or at least on the up. But what about the back of the shop? 
It’s not looking good. 
Around a decade ago, the figures were extremely grim. The representation of women in the fields of writing, directing, production and cinematography have always been shocking – bouncing up and down by a couple of percent points every year for the last decade – but as of 2011 (the latest figures we have) show that things are about as worse as ever. 
According to long-windedly named (but totally brilliant) Center for the Study of Women in Television & Film, only 5% of the top grossing films of 2011 were directed by women. That’s the lowest its been in… well, we can’t find statistics for any year in which we’ve had less female directors. Women wrote 14% of the top grossing films for 2011, a four-point improvement over 2010, but it still leaves a lot to be desired. A good overview of all the figures available was posted on Indiewire which, when collated like this, posts a pretty embarrassing picture. 
And there’s no excuse for such shockingly low numbers. The Center itself published an illuminating study into box office returns back in 2008 (well worth reading in full), demonstrating that: when women and men filmmakers have similar budgets for their films, the resulting box office grosses are also similar. In other words, the sex of filmmakers does not determine box office grosses.
Blowing The Winds of Change 
It would be very easy to look at such figures and become despondent. But this is where a touch of positivity – a la Kim Swift – rather than negativity comes into play. 
As she rightly points out, in such competitive industries it can be career suicide to put your head above the parapet too much or too often. But we need female professionals to wax lyrical about their craft in a public forum now more than ever. We’re not talking about the film writers and reviewers – heck, we’ve always been out to make as much noise as possible, and always will. We’re also not talking so much about the actresses who are already doing fine PR work. 
What we want to see is every ‘invisible’ female film professional being more vocal about what it means to be a female working in a male-dominated industry, even if it’s someone who considers themselves to be ‘just a sound editor’ starting up a blog to talk about how much she loves her job. Only with a focus on all- inclusive film making, be it on a college level or higher, can we expect a positive swing into the next generation of creatives over the next couple of decades. 
And if you’re not in the industry but a film fanatic nonetheless, be sure to spread the above figures (or this blog post) anywhere you can. 
Change comes from the bottom up. 
———-
At New York Film Academy, all programs are based on the philosophy of “learning by doing.” NYFA offers an intensive, hands-on, total immersion approach to learning. The academy maintains an unparalleled faculty and one of the largest film and production equipment inventories in the world. Courses offered include Filmmaking, Acting for Film, Producing, Screenwriting, Documentary, Cinematography, Game Design, Animation and Photography.

Help us celebrate our 5-year blogiversary this March!

Save the Date!
If you’re a regular reader of Bitch Flicks, you might already know that we’re approaching our 5-year blogiversary. Woot!
You might not know (if you’re not on Facebook, Twitter, et al) that we’re celebrating with a bash in New York City on Friday, March 29th. 
(Want to go but haven’t received an invite? Let us know at btchflcks(at)gmail(dot)com!)
We could use your help with this party. We’re writers for a feminist blog, and we don’t have a lot of spare dough to throw a truly cool shindig. You’ll see some new buttons in the sidebar for one-time donations of $5, $10, and $25 if you want to give us a hand.
Bitch Flicks has been a labor of love for us from the beginning. Our work–and the work of all of you out there do to bring attention to issues of gender and media–is important, and sometimes we need to celebrate that work. We hope you’ll celebrate with us.
–The Bitch Flicks Team

Bitch Flicks’ Weekly Picks

Women and Minorities Snubbed by TV Academy’s Hall of Fame by Chris Beachum via Gold Derby

Lena Dunham and Democratic Nudity by Ta-Nehisi Coates via The Atlantic 

Diablo Cody on the Challenge of Directing While Raising a Toddler, and Women in Film (Q&A) by Jordan Zakarin via The Hollywood Reporter

The Liz Lemon Effect by Jen Chaney via Slate

An Observation by Melissa McEwan via Shakesville

2013 Women-Created TV Pilots by Karensa Cadenas via Women and Hollywood

“Girls,” “Scandal,” and TV’s New Crop of Flawed Women by Sarah Seltzer via RH Reality Check

Bollywood Actress Sonam Kapoor on Women’s Portrayal in Indian Movies by Nyay Bhushan via The Hollywood Reporter

Feminism, King Arthur, and Disney Come Together in ‘Avalon High’ by Margot Magowan via Reel Girl

Reel Girl’s Gallery of Girls Gone Missing from Children’s Movies in 2013 via Women and Hollywood 

What ‘Girls’ and ‘Shameless’ Teach Us about Being Broke, and Being Poor by Nona Willis Aronowitz via The Nation

Sundance 2013: Female Directors Discuss the Challenges They Face by John Horn via The Los Angeles Times

2012 Celluloid Ceiling Study Results Are In. Spoiler Alert: They Aren’t Great by Melissa Silverstein and Karensa Cadenas via Women and Hollywood

Where Are the Girls in Children’s Media? by Laura Beck via Jezebel

Chatting With Diablo Cody About Film, Feminism, and the Right to Be Mediocre by Katrina Pallop via Bust Magazine

‘Mama’ Tackles the Psychotic Mother Trope and Makes It Less Problematic in the Process by Alex Cranz via FemPop

MTV’s ‘Catfish’ Show Tackles Fake Online Profiles, Villainizes Transgender Women: #Fail by Breanne Harris via QWOC Media

‘Girl with the Dragon Tattoo’ Sequel Could Ditch Daniel Craig, Feature Female Lead Instead by Jill Pantozzi via The Mary Sue 

Hollywood — Don’t They Want the Money? by Martha Lauzen via Women’s Media Center

A Black Feminist Comment on ‘The Sisterhood,’ the Black Church, Rachetness, and Geist by Tamura A. Lomax via Racialicious 

5 Female Characters Who Should Star in ‘Star Wars Episode VII’ by Alyssa Rosenberg via ThinkProgress

Thank You, Liz Lemon, for Being You by Madeleine Davies via Jezebel

Call for Writers: Women of Color in Film & TV Week

Today marks the start of Black History Month. So for this month’s theme week, we thought it was the perfect time to highlight all women of color in film and television.
Here at Bitch Flicks, we often discuss the lack of female filmmakers and the need for women-centric films. We need more women directors, writers and protagonists. But we desperately need more women of color in front of and behind the camera. When studies on women in media are conducted, the numbers typically don’t take into account the number of women of color. Out of the top 250 grossing films, women as a whole only comprise 9% of directors and 15% of writers and 33% of speaking roles. On TV in 2011, 15% of writers were women, women directed only 11% of TV episodes while women of color only directed 1% (yep, you read that right…1%). Abysmal.
Sadly, film and TV often relegates women of color to racist and sexist tropes. Black women often appear on-screen as maids, hyper-sexual or the “sassy” sidekick. Latina women also appear as maids and with “fiery” tempers. It’s time to end these stereotypes. While women filmmakers don’t merely depict female protagonists, when more women are behind the camera, we tend to see more women in front of the camera. When we have more women of color as writers, directors and producers, we’ll also see more diverse representations of women of color on-screen.
When people talk about the need for more women in media, they often mean white women. When we talk about the need for more women on-screen and more women-created media, we shouldn’t be satisfied with white female leads and white female directors. We must see women of all races, created by women of all races.
So we want to focus on celebrating as well as critiquing the role of women of color in film and TV. Here are some suggested films and television series — but feel free to suggest your own!

The Color Purple 
Dreamgirls
Scandal
Middle of Nowhere
Frida
The Mindy Project
Pariah
What’s Love Got to Do with It?
The Cosby Show
Precious
Lady Sings the Blues

Daughters of the Dust
Selena
Night Catches Us
Grey’s Anatomy
Real Women Have Curves
Eve’s Bayou
Mi Vida Loca
Do the Right Thing
Columbiana
Diary of a Mad Black Woman
Bend It Like Beckham
Good Times
Crash
Sparkle 
Watermelon Woman
American Family
A Different World
I Like It Like That
The Help
For Colored Girls
Jumping the Broom
Soul Food 
Maria Full of Grace
Girlfriends
Half and Half
Love and Basketball
Brown Sugar
Ugly Betty
The Misadventures of Awkward Black Girl
The Wire

As a reminder, these are a few basic guidelines for guest writers on our site:
–We like most of our pieces to be 1,000 – 2,000 words, preferably with some images and links.
–Please send your piece in the text of an email, including links to all images, no later than Friday, February, 22nd.
–Include a 2-3 sentence bio for placement at the end of your piece.
Email us at btchflcks(at)gmail(dot)com if you’d like to contribute a review. We accept original pieces or cross-posts. We look forward to reading your submissions!