The 86th annual Academy Awards ceremony aired last night, and a billion viewers around the world struggled to stay awake. The show had a notably slow pace, with more time for introduction clips and acceptance speeches and less “Isn’t Hollywood Grand?” foofaraw (which, to be fair, a lot of people say they want. I happen to really like the foofaraw). Ellen DeGeneres’s hosting was more laid back than I am hosting an Oscar-watching party, and when I take a break to hand out pizza there’s still stuff to watch on screen. And ‘Gravity’ swept the technical awards, giving the overstuffed middle of the show a certain monotony.
If you fell asleep, never fear! I’ll recap for you the bullet points a feminist movie fan needs to know:
The 86th annual Academy Awards ceremony aired last night, and a billion viewers around the world struggled to stay awake. The show had a notably slow pace, with more time for introduction clips and acceptance speeches and less “Isn’t Hollywood Grand?” foofaraw (which, to be fair, a lot of people say they want. I happen to really like the foofaraw). Ellen DeGeneres’s hosting was more laid back than I am hosting an Oscar-watching party, and when I take a break to hand out pizza there’s still stuff to watch on screen. And Gravity swept the technical awards, giving the overstuffed middle of the show a certain monotony.
If you fell asleep, never fear! I’ll recap for you the bullet points a feminist movie fan needs to know:
Obsession with women’s bodies and dresses on the red carpet: ongoing
This is a complicated one. Fashion is fun and Red Carpet Style is a vital component to the glamour of the Oscars. But what bugs me is men largely getting a pass from this spectacle. Pharell had to wear SHORTS with his tux on the red carpet to hit ONLY SOME of the Worst Dressed lists.
Jennifer Lawrence tripped again, “she’s so fake” backlash threat level: midnight
Jennifer: JUST WEAR FLATS.
Cishet dude wins Oscar for playing trans woman
In 30 years, this is going to be as cringeworthy as white people playing characters of color. At least I hope. Also, said cishet dude was JORDAN CATALANO, and I’ve had over a month to prepare for this inevitability and I still can’t handle it.
It essentially meant montages of male protagonists of movies. Being a man in a movie = being a hero. For women to be heroes, well, they have to be Norma Rae or Ellen Ripley, pretty much.
Ellen’s epic selfie breaks Twitter
(Insert 10,000 word thinkpiece on selfies and self-identity vs. self-objectification oh wait there are already a million of those and I don’t really care.)
Lupita Nyong’o wins Best Supporting Actress, continues to be perfect
Expect coverage to focus on her “beating Jennifer Lawrence” instead of her brilliant performance and deeply moving acceptance speech.
Robert Lopez joins EGOT club, with an asterisk
His Emmys are Daytime Emmys (for the music for a kids show called Wonder Pets!). I am TORN on this because my gut tells me to be a purist and only count primetime Emmys, but seeing as how daytime television is largely geared toward women and children, shouldn’t feminists champion the Daytime Emmys as an equally important award? Anyway, be sure to bring up that argument to any snobs like me who try to downgrade Robert Lopez’s EGOT.
Feminists continue to feel conflicted as Cate Blanchett champions women in film, thanks Woody Allen
12 Years a Slave wins Best Picture. Because it was the best picture, not because of white guilt.
Ellen’s joked in her opening chit chat, “Possibility number one: 12 Years a Slave wins Best Picture. Possibility number two: you’re all racists.” I laughed. It’s got a harsh ring of truth to it. But it sets up a narrative, bolstered by Gravity‘s sweep of the technical awards and Alfonso Cuarón’s win for Best Director, that the Academy only voted 12 Years a Slave Best Picture out of some feeling of obligation. Nope. Nuh-uh. 12 Years a Slave won Best Picture because it was THE BEST PICTURE. Gravity is an astounding film and a technical marvel; it deserved its run of awards. And Best Picture/Best Director splits are not that uncommon—it’s happened six times in the last twenty years. I hoped we put this whole “HOW CAN THEY BE DIFFERENT?” conversation to bed last year with Argo, and I don’t want to see it popping up again as some way to undermine the achievement of 12 Years a Slave.
What else ruffled your feminist feathers or smoothed them back down during this year’s Oscars?
Spirituals and folk songs were essential in African American history–they allowed slaves to communicate and to collaborate. They were a subtle way to resist slavery and develop community (which was exactly what chattel slavery sought to demolish). White people–as the aforementioned overseer demonstrates–often co-opt these important black cultural pastimes, which is something to keep in mind as we seek to hear and see–but not take–African American stories.
As we walked out of the theater from seeing 12 Years a Slave–still tear-stained and overwhelmed–a wealthy-looking white couple filed out behind us.
“That didn’t seem like 12 years,” the woman said.
“It seemed like it to me,” the man replied.
My husband and I discussed which comment was worse–hers, that seemed to diminish Solomon’s terrible journey, or his, that indicated the film was too boring or long.
I wondered what would have compelled this couple to come see this particular film. Awards buzz? Prestige? I don’t know, but I was both horrified and unsurprised at their reaction.
While I don’t imagine their response was shared by most, or even many, audience members, there was something about that retirement-aged white man in a crisp popped collar that made me seethe.
I think, more than anything, this couple represents the response of so many whites in the face of our brutal history.
Because our American history–built on slavery–is so frequently whitewashed, we are not confronted enough with our short-term memory loss and the privilege of not hearing or seeing the cruelties of our recent past.
White audiences rarely have to feel uncomfortable. We are typically the protagonists, the victors, the complex characters. Our stories are universal–or at least they’re marketed as such.
Hopefully, this is starting to change.
12 Years a Slave is the first time a slave narrative has been given the Hollywood treatment, which is almost unbelievable. The slave narrative at its very core is a hero’s journey, and the fact that filmmakers have not looked to these first-person accounts as screenplay material points to a much larger issue in our society.
White America is so deeply ignorant and/or ashamed of its history, these stories are pushed aside, relegated to African American Literature classes. These stories are otherized, even though they are our history.
12 Years a Slave–which will surely be nominated for and win its fair share of awards–is an amazing film. The acting and Steve McQueen’s directing are brilliant, the score is perfect, and its importance is poignant. It is interesting, though, that the director and most actors are not American (with the exception of Brad Pitt, who plays the good-guy Canadian who helps Solomon regain freedom). Chiwetel Ejiofor, who plays Solomon, is incredible. Michael Fassbender’s Edwin Epps is horrifying.
It’s difficult to see our white American selves as the enemy, and for black American directors, I can’t imagine the obstacles against telling those stories. (I’ll think there’s been some kind of real breakthrough when a Nat Turner film gets made for mass audiences.)
One of the powerful aspects of the film is its score. The first half of the film features Hans Zimmer’s punctuated horror music, which seems mildly out of place but also perfect, because we are watching a horror film. The vocal music we hear–painfully infectiously–is a white overseer singing “Run, N-gger, Run.” It fits well with the horror theme. This folk song, however, began as a song that slaves would sing, and then it was co-opted as a threat instead of a chant. At this point in the film, everything that Solomon had, that was his, is gone and has been sold.
Another perfect soundtrack choice during these scenes is when Bible verses and sermons are spoken as an abused slave is wailing, or the cruel overseer is spewing pejoratives. This is a not-so-subtle reminder that slavers and those who supported slavery used Christianity to defend the practice.
We only start hearing slave spirituals and folk songs sung by the slaves themselves about halfway through the film–in resignation, almost, as if there is nothing we all can do except cope with the terrible situation. When Solomon starts singing along to “Roll Jordan Roll” after a fellow slave dies in the cotton field, we know he has changed.
Solomon’s story isn’t over there, thankfully, but when he starts singing, we know he has changed.
And so have we.
At least we should.
Solomon has–to an extent–resigned and begun to see himself as part of the groups of slaves (more so than when he was lynched, which was one of the most excruciating scenes, next to the rape and whipping of Patsey, played by an incredible Lupita Nyong’o). He is now part of a community, which he wasn’t before, and this makes his return to freedom painful–because they are still enslaved. Spirituals and folk songs were essential in African American history–they allowed slaves to communicate and to collaborate. They were a subtle way to resist slavery and develop community (which was exactly what chattel slavery sought to demolish). White people–as the aforementioned overseer demonstrates–often co-opt these important black cultural pastimes, which is something to keep in mind as we seek to hear and see–but not take–African American stories.
Black Americans have many other stories besides the tragedies that are starting to seep onto the big screen. It’s incredibly important that we be forced to see these tragedies because we are still so remarkably racist, and we haven’t learned our history.
However, we need more than that. We need much more than the “lonely slave narrative” to actually effect change.
One of the previews before 12 Years a Slave was for All is Lost, which was being promoted heavily at the theater. This film is about a man who gets lost at sea. That’s it. No dialogue, no other characters–just one white man being tousled about in the ocean.
While I’m sure it’s a lovely film (and I’m SURE crisp-shirt Richie Rich will love it), it’s amazing that these films can get made–repeatedly. “White man has problem.” “White man has problem.” “White man has problem.”
However, with black films we’re slipping into “Important Black Film” territory–and we need more than that. We need films that accurately portray the years of suffering that we’ve denied. And from a screenplay perspective, what rich source material we have to work from.
Then, and only then, can we move from the jarring and uncomfortable horror music to songs sung in harmony–songs of mourning, of celebrating, of coping, of togetherness. Only when we face the horror can we go forward together.