Women in Science Fiction Week: A Feminist Review of ‘Prometheus’

Noomi Rapace as Dr. Elizabeth Shaw in Prometheus

Guest post written by Rachel Redfern previously appeared at Bitch Flicks on June 20, 2012 and was originally published at Not Another Wave. Cross-posted with permission.

The prequel and spinoff for the classic film Alien has as much feminist food as its precursor did, albeit slightly less groundbreaking, though we can’t fault it for that: Alien did give us the first female action hero in Sigourney Weaver’s portrayal of the irrepressible Ripley.

Prometheus is naturally larger in scale and far more reliant on special effects, a feature that while clichéd is expected in the current sci-fi action genre (not to be solely negative, the landscape was absolutely amazing and the cinematography superb, seriously, watch for some stunning views of Iceland’s Vatnajökull National Park, Hekla Volcano, and Detifoss Waterfall).
And while some of the scenes are admittedly, far more graphic and gratuitous than I think necessary (there is a simple purity to the original Alien death scenes that I think is lacking here), the film featured some thought provoking and disturbing themes, though all backed again by a strong, smart, female scientist-turned-reluctant heroine and survivor, similar to the original Ripley.
The Swedish Noomi Rapace (seriously loving these Swedish actors) and South African Charlize Theron oppose each other brilliantly; Theron as the efficient and disdainful corporate heavy, Noomi as the resistant, believing, courageous scientist out to find some answers.
The film features a hefty score of themes for discussion, including one of the most disturbing abortion scenes I’ve ever seen. That scene is apparently what pushed the film up from a PG-13 rating into an R; if the studio had wanted to ensure a PG-13 rating, the MPAA demanded that they cut the entire scene. However, both director Ridley Scott and Rapace felt the scene was pivotal in Shaw’s intense desire to survive and in her emotional and mental development. If you weren’t pro-choice before, chances are you might be after witnessing this scene.

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Rachel Redfern has an MA in English literature, where she conducted research on modern American literature and film and it’s intersection, however she spends most of her time watching HBO shows, traveling, and blogging and reading about feminism.

Women in Science Fiction Week: ‘Splice’: Womb Horror and the Mother Scientist

Guest post written by Mychael Blinde.
NSFW | Trigger warning for survivors of sexual assault
Warning: Spoilers abound!!
Splice explores gendered body horror at the locus of the womb, reveling in the horror of procreation. It touches on themes of bestiality, incest, and rape. It’s also a movie about being a mom.
Though it received somewhat lackluster reviews, I encourage anyone interested in feminism and film to give Vincenzo Natali’s sci-fi body horror film a try. Splice features female characters who are intelligent, emotionally complex, and incontrol. They’re not perfect, but they are three dimensional characters whose decisions drive the story. (One of them morphs into a male, but we’ll get to that.)
Splice asks a lot of questions about the terms and conditions of conception, gestation, birth,and motherhood, all without stabbing the viewer in the eye with reductive answers.
It also features some campy moments. Hipster scientists shout things like “It was the only way!” Academy Award winning actor Adrien Brody expresses his frustration by throwing down not just his jacket, but his scarf as well!
If you can stomach the juxtaposition of big thinky concepts and stilted clichéd dialogue, you will find Splice a thoroughly enjoyable mindfuck of a film.
Elsa Kast (Sarah Polley) and Clive Nicoli (Brody), long-term partners in romance and biochemistry, have developed a method to splice the DNA from various animals together to create hybrid creatures.
Viewers are actually birthed into the film from the perspective of Fred, the couple’s latest scientific endeavor, a male companion to their first hybrid, Ginger.
Splice
Elsa and Clive aspire to splice human DNA to develop cures for genetic diseases, but the pharmaceutical company funding their research puts a halt on all splicing until the duo can synthesize the medicinal protein necessary to create a commercially viable lifestock drug.
Newstead Pharma’s financial interests are represented by Joan Chorot (Simona Maicanescu), who insists Elsa and Clive begin “Phase Two: The product stage.”
Joan Chorot (Simona Maicanescu) in Splice
Joan doesn’t get a lot of screen time, but her brief appearances are a pleasure to watch. She’s articulate and always in control. It’s awesome to see a woman kicking ass in the role of the money-grubbing corporation, and Joan is a stellar example of how to do it right.
After their splicing research is shut down, Clive suggests they quit, but Elsa convinces Clive to proceed with the human splicing and to generate an embryo.
Clive Nicoli (Adrien Brody) and Elsa Kast (Sarah Polley) in Splice
In both the romantic and the professional relationship between Clive and Elsa (and this is a movie very much interested in the conflation of work and sex), Elsa is in charge.
Over and over, Elsa insists that they take the next step. She is the opposite of what I call the Male Protagonist’s Girlfriend — a  pretty lady bystander who supplements the male protagonist’s story arc.
Elsa and Clive also deviate from the typical representation of long-term monogamous heterosexual partners: it is he, not she, who desires to have a child:
Elsa: “You are talking about having a kid.”
Clive: “Is that so unreasonable?”
Elsa: “Yeah, because I’m the one who has to have it…”
Clive: “Come on. What’s the worst that can happen?”
Elsa: “How about after we crack male pregnancy?”

Meaningfully, this discussion is cut short by an alert sent from the machine housing the hybrid fetus. When they arrive at the lab, the embryo is all grown up and preparing to evacuate the biochemically engineered womb.
Though Elsa doesn’t gestate and birth the baby from her own body, the birth experience is physically traumatizing for her. She becomes trapped in the birth canal and is injected with poisonous serum. In a rare moment of control, Clive saves Elsa. But after the birth, Elsa again takes charge: she refuses to allow Clive to kill the female hybrid and insists that they raise her in the lab.
Weirdly, the couple begins to function less like scientists and more like normal parents: frustrated because the baby won’t eat, stressed out because it won’t stop crying. However, unlike most parents, their baby has a stinging whip tail, and they are forced to relegate their progeny to the laboratory’s basement to keep her existence a secret.
Elsa (Sarah Polley) in Splice
Elsa becomes more and more emotionally attached to the creature, and eventually names her Dren. Clive is worried about their secret being revealed and disturbed by Elsa’s displays of maternal affection. Nevertheless, he resigns himself to raising her, and Dren grows to be a young adult in a matter of months.
One night, Clive and Elsa realize they haven’t boned down lately. Clive doesn’t have any condoms, but Elsa says, “What’s the worst that could happen?” – suggesting that she’s decided she wouldn’t mind gestating a child, maybe? – and they have at. This is the first of three sex scenes in Splice.
Cinematically, their lovemaking is depicted as underwhelming. Neither Elsa nor Clive take off any clothing. Creepily, Dren watches.
Meanwhile, pressure is building at the pharmaceutical company.
Their presentation at the shareholders’ meeting goes disastrously wrong. Unbeknownst to Clive and Elsa, their specimen Ginger has changed into a male, and Ginger and Fred tear each other apart and splash guts and blood all over the audience. Not good PR.
In deep shit with the company, Clive and Elsa are forced to relocate Dren to Elsa’s deceased mother’s farm.
Here we learn the backstory of Elsa’s childhood; themes of feminism, motherhood, and family history come into play.
We learn that Elsa’s mother forbade Barbies and makeup. Elsa explains that “She said makeup debased women.” The word “feminist” is never used in Splice, but Elsa’s mother’s Barbie-banning and makeup-denying seem emblematic of a certain type of feminist parenting.
We also learn that Elsa’s mother raised her in substandard living conditions, relegating her to a ramshackle, barely furnished bedroom.
Initially I viewed this as a problematic conflation of being a feminist with being a neglectful person and bad mother. But it’s far more complicated than that.
Elsa expresses her love for Dren by giving her the very things her mother denied her.
Dren (Delphine Chanéac) and Elsa (Sarah Polley) in Splice
But the Barbie and the makeover don’t make Dren happy; in fact, the Barbie explicitly makes Dren sad. Looking into a mirror, she holds the doll’s long blonde tresses against her bald head and becomes upset.
Over the course of the film, Elsa locks Dren up in a lab, then a basement, and eventually her mother’s barn, and Dren resents her for it. Elsa seems unable to break the cycle of her own mother’s physical and emotional neglect.
Perhaps the idea is that makeup is not a substitute for ideal living quarters and engaged parenting. What matters isn’t whether or not you give your daughter a Barbie, but whether or not you lock her in a barn.
And it turns out, Dren really is Elsa’s genetic daughter. To his chagrin, Clive discovers Elsa used her own DNA to create Dren: “Why the fuck did you want to make her in the first place? Huh? For the betterment of mankind? You never wanted a normal child because you were afraid of losing control. But an experiment…”
He doesn’t finish the sentence, but it seems clear that Elsa is using science as a way to disassociate herself from motherhood while still being able to create and raise a child. Presumably we’re to understand that Elsa’s desire for complete control stems from her tragic upbringing: “Look at your family history,” Clive exhorts.
Elsa tries to convey her genetic connection to Dren by explaining to her: “You’re a part of me, and I’m a part of you. I’m inside you.” She strives to smooth over their mother-daughter animosity, but the two wind up in a physical altercation that results in Elsa knocking Dren unconscious, tying her up, stripping her naked, and removing her tail and stinger. This scene has undertones of both castration and rape. Elsa has become a monstrous mother scientist.
Clive is horrified by Elsa’s actions, but she informs him that she is going to use Dren’s amputated stinger to finally synthesize the protein and heads to the lab, where she succeeds.
Elsa (Sarah Polley) in Splice
She tells off her obnoxious supervisor: “When some real scientists get here, come take a look.”
While Elsa’s away, Dren seduces Clive. If Elsa’s sin is her obsessive need to control, Clive’s sin is his inclination to relinquish control.
This is the film’s second sex scene. Cinematically it is sensual, queer in a fantasy-mythical-creature sort of way, strange but beautiful. Ominously, Dren grows back her tail stinger. Then Clive notices Elsa has come back and is watching them. She storms out and he chases her. Back at their apartment, Clive and Elsa decide that they finally have to kill Dren.
But when they return to the barn, it turns out Dren is already dying. After she dies, Clive’s brother (who also works in the lab) and their supervisor show up. He announces he knows their secret and demands to see the human-spliced creature. Elsa informs him that Dren is dead, throws a shovel at him and says, “See for yourself.”
Except Dren is no longer buried behind the barn. Like Ginger, she has morphed into a male, and in the film’s climax, he kills everybody but Elsa.
Dren as male in Splice
A note on the gender transition: I am uncomfortable with the representation of Dren’s metamorphosis from female to male. It is predicated on the idea that transitioning from a female body to a male body is horrific, and it exploits trans individuals by sensationalizing the transitioning body as evil and freakish. It’s not trans positive. I understand that Splice’s story necessitates this metamorphosis and that Dren isn’t exactly a human, but let’s call out problematic shit when we see it.
Chasing women through the woods at night is a staple of slasher flicks, but this movie isn’t about slashing – it’s about splicing. Dren chases Elsa through the woods, but instead of slaughtering Elsa, Dren rapes her.
This is Splice’s third sex scene. Cinematically it is gut-wrenchingly horrifying, as any rape depicted onscreen needs to be in order to convey the awfulness that is sexual violation. Dren’s rape of Elsa is as disgusting and awful as Dren’s sex with Clive is beautiful and sensual.
When Elsa screams “What do you want?” Dren replies: “Inside…of…you.”
Clive stabs Dren with a branch (wielding the metaphorical phallus) as Dren orgasms, but Dren is not killed, and attacks Clive. Elsa pulls her pants back on and bashes Dren in the head with a big rock. This critically injurs Dren, who takes a moment to survey the situation – then stabs Clive with his tail. Elsa bashes Dren in the head again, killing Dren once and for all.
Elsa is the character who cut off Dren’s stinger and the one who deals Dren the death blow. And yet in his final moments, Dren chooses to kill Clive. Why?
Because inside of Elsa is a womb, the growing space for a new creature. And sure enough, in the film’s resolution we discover that Elsa is pregnant. Of the three sexual encounters that take place in this movie, the reproductively viable encounter is the rape. Elsa lives to be the final girl not because she wields a chainsaw, but because she wields womb. (And a big rock.)
Unlike Veronica of The Fly (“I want an abortion!”) or, more recently, Elizabeth of Prometheus (“Get it out of me!”), Elsa decides to gestate her monster progeny to term.
I appreciate both The Fly and Prometheus because each asks its audience to empathize with a woman who desperately needs an abortion. I also appreciate Splice for asking its viewers to honor Elsa’s decision not to abort. Joan makes it clear that Elsa has a choice: “Nobody would blame you if you didn’t do this. You could just put an end to it and walk away.” (Would that this were the standard response to women experiencing unwanted pregnancies!)
But Elsa does not to put an end to it. Why does she decide to bring it to term?
Sure, the company’s giving her a shitload of money for gestating Dren’s offspring. But throughout the film, Elsa has insisted on moving forward with human splicing experiments. Perhaps she sees this as a necessary extension of that research.
Or maybe this is another chance for Elsa to use science to mediate motherhood. Is the pregnancy Elsa’s punishment, or her redemption? We’ll never know. All she says is, “What’s the worst that could happen?”
The film closes with a shot of the two women, the film’s only surviving characters, looking out a window.

Mychael Blinde is not a scientist, but she is afraid to give birth. She is interested in representations of gender in popular culture and blogs at Vagina Dentwata.

Women in Science Fiction Week: Is ‘Prometheus’ a Feminist Pro-Choice Metaphor?

Noomi Rapace (Dr. Elizabeth Shaw) in Prometheus

This post written by staff writer Megan Kearns originally appeared at Bitch Flicks on June 12, 2012.

A pseudo-prequel to Alien, Prometheus raises existential themes of religion, god, faith, science, creation, mythology and evolution. While these are all worthy topics, I’m much more interested in Prometheus’ treatment of its female characters and its commentary on reproduction. Is director Ridley Scott’s new film a pro-choice metaphor advocating reproductive justice?
I was ridiculously excited to see Prometheus. As I’ve shared before, Lt. Ellen Ripley was my icon growing up…as she was for many of us. And Scott admittedly loves showcasing strong, intelligent female leads
Here the incredibly skilled Noomi Rapace plays the female protagonist Dr. Elizabeth Shaw, an archaeologist guided by her curiosity and buoyed by her religious faith. She and her colleague/partner Charlie Holloway discover caves with paintings signifying our creators or “Engineers” as they call them. When corporate Weyland Industries (a pre-cursor to Alien’s Weyland-Yutani) funds their expedition, they go in search of the beginning of humanity…with horrifying consequences.

[…]

Patriarchy perpetuates rape culture and infringes on reproductive rights. Alien centered on rape and men’s fear of female reproduction. Littered with vaginal-looking aliens and phallic xenomorphs violating victims orally, these themes resurface. But this time around, Scott’s latest endeavor also adds abortion and infertility. As ThinkProgress’ Alyssa Rosenberg asserts, Prometheus bolsters the Alien Saga’s themes of “exploration of bodily invasion and specifically women’s bodily autonomy.”

[…]

But David doesn’t want her to have an abortion, insisting she be put in stasis and trying to restrain her. Like Ash in Alien, it appears David had an agenda to try and keep the creature inside Shaw alive. David tries to thwart Shaw’s agency and bodily autonomy, forcing her to remain pregnant. Hmmm, sounds eerily similar to anti-choice Republicans with their invasive and oppressive legislation restricting abortion. No one has the right to tell someone what to do with their body.

Guest Writer Wednesday: ‘Prometheus’ and the ‘Alien’ Movies: Feminism and Anti-Feminism

Guest post written by Rhea Daniel. Cross-posted from her blog Short Stories with permission.
Warning: Some images NSFW and links below lead to some NSFW images.
Long after I had seen and re-seen the Alien movie series, I was shocked to learn that they possess intense anti-feminist themes, articulated in the brilliant essay by Michael Davis and in the psychoanalytical study of horror movie tropes by Barbara Creed. The underlying themes in the Alien series reflect humanity’s intense fear of penetration and childbirth, with alien spawn tearing its way out of the womb (chest cavity, call it what you will) well in rhythm with Giger’sown biomecha art and his surreal visual concoctions of birth, death and human sexuality.
Victory V (Satan), HR Giger, 1983

Both Giger and the movies reflect our ancient patriarchal religious fears of the monstrous feminine1combined with our modern germophobic clinical distaste for the disease-spreading organic and the abject: secretions, menstrual blood, placenta, amniotic fluid, seriously drippy mucosa, include semen if you will. For Giger the womb is not a place where a child is nurtured and childbirth something that has to be embraced, forget that tired old eco-feminist claptrap, it is a claustrophobic deathtrap that has to be survived, even if it results in the death of the parent2
Biomechanoid, HR Giger,1976

However my reading of what the critics had to say did not diminish my enthusiasm to see Prometheus. I remember clearly the days sitting together, thoroughly enjoying any movie with my family while ripping it to bits at the same time. The job of the critic is to analyze what they see, and the fact that the Alien movies have more to them than I first thought only makes them more interesting.

***(Be wary for there are several references to human whatnots about to follow)***
 
Prometheus pushes this notion of the ‘death of the parent’ when David lightheartedly addresses Dr. Elizabeth Shaw after her frightful operation, but that’s not all Prometheusis riding on. If anyone noticed, all the Engineers seem to be dudes, and in addition to the myth of Prometheus, this brings up the story of the Goddess Athena emerging perfectly formed from Zeus’s head3, and I allude to this because the scientifically advanced Engineers seemed to have created, cleanly, without the need for the crude, organic, stifling enclosure of the womb, an entire race in ‘Their’ likeness*,read identical DNA, eliminating the need for the female, which is what the existence of an all-male race proposes. The design of the clone-like marble sculpted super-bodies of the Engineers further substantiates the Greek mythological reference.

Hermes, Engineer

Prometheus simplifies what Alien proposed, it interchanges between penile and vaginal imagery: creature with knob-like head that flowers into a vagina, gigantic vagina dentata scene, penis-probe emerges, both male and female genitalia are likely villains. In the proud tradition of a design that’s been rumoured to be inspired by human body bits, skeletons and BMW car parts, it’s all perfectly justifiable.

The eco-feminist opinion of the medicalization of childbirth is that it alienates the child from the mother and vice versa, the mother has to be delivered from her baby, the child has to be saved from its mother’s stifling uterine constrictions, and now I refer quite obviously to Elizabeth’s self-inflicted caesarean. Okay, fine, she didn’t do to herself literally, she got the reluctant machine to do it for her, to get that twisting, bulging, rapidly expanding alien body out of herself. I got an intense feeling of déjà vu during that scene: seriously, get the damned thing out quickly. More painkillers please. The scene has been hailed as a pro-choice metaphor, an assertion of reproductive rights, a claim to ownership of the female body by the female herself, the machine being calibrated for the male body hindering Elizabeth’s attempt to save herself a reference to the ongoing battle for reproductive freedom in the United States, but it is also a modern feminist embrace of medical technology. I agree with the movie’s usage of the term ‘caesarean’; ‘abortion’ would imply a vaginal expulsion of the thing, after killing it within the womb, considerably more invasive and terrifying. Eco-feminism not only gets the boot in that scene with the embrace of mechanistic, but also because Elizabeth, as opposed to cloned Ripley in Alien Resurrection4, isn’t keen to claim any part of the alien growing inside herself as her own.

Prometheus is gorgeous but sports little of the multi-layered psychological profundity of its predecessor (I can barely think of Prometheus as a prequel to Alien, so let’s just say it tried to ride on its predecessor’s glory and it partly succeeded. It has its niggling flaws, like I don’t know why a biologist would approach an entirely new alien species in a ‘here kittykittykitty’ manner, or why with all that fantastic technology the geologist and biologist got lost in the first place. It’s okay, they’re expendable. Elizabeth Shaw however is important and impressive, she’s softer and smaller than the androgynous, tough warrior that is Ripley, however no less formidable as a heroine.

I’m all geared up for a sequel now and want to know how the Engineers are going to react when a female version of themselves lands up at the door with an android’s head in a duffle bag, questioning them about an experiment gone awry.

Notes:

1 Barbara Creed “The Monstrous-Feminine: Film, Feminism, Psychoanalysis”, Routledge, 1993

2 Stanislav Grof “HR Giger and the Soul of the Twentieth Century”, HR Giger, Taschen 2002

3 Jane Caputi, “Goddesses and Monsters: Women, Myth, Power, and Popular Culture”

4 “I’m the monster’s mother”, Ripley, Alien Resurrection (1997)

*Edit 27/6–This is what I assumed the DNA scene from the movie was suggesting. I’m not sciencey enough to know what kind of life forms exist out there or how they come about. When and where the female human is supposed to have come into the picture I can only guess. It was a pretty scene though.

**Edit 4/7–It just occurred to me that this whole thing might be orchestrated by a Queen. Is Ridley going to spring a surprise on us??


Rhea Daniel got to see a lot of movies as a kid because her family members were obsessive movie-watchers. She frequently finds herself in a bind between her love for art and her feminist conscience. Meanwhile she is trying to be a better writer and artist and you can find her at http://rheadaniel.blogspot.com/.

 

Guest Writer Wednesday: A Feminist Review of ‘Prometheus’

Noomi Rapace as Dr. Elizabeth Shaw in Prometheus

Guest post written by Rachel Redfern originally published at Not Another Wave. Cross-posted with permission.

The prequel and spinoff for the classic film Alien has as much feminist food as its precursor did, albeit slightly less groundbreaking, though we can’t fault it for that: Alien did give us the first female action hero in Sigourney Weaver’s portrayal of the irrepressible Ripley.

Prometheus is naturally larger in scale and far more reliant on special effects, a feature that while clichéd is expected in the current sci-fi action genre (not to be solely negative, the landscape was absolutely amazing and the cinematography superb, seriously, watch for some stunning views of Iceland’s Vatnajökull National Park, Hekla Volcano, and Detifoss Waterfall).
And while some of the scenes are admittedly, far more graphic and gratuitous than I think necessary (there is a simple purity to the original Alien death scenes that I think is lacking here), the film featured some thought provoking and disturbing themes, though all backed again by a strong, smart, female scientist-turned-reluctant heroine and survivor, similar to the original Ripley.
Charlize Theron as Vickers in Prometheus
The Swedish Noomi Rapace (seriously loving these Swedish actors) and South African Charlize Theron oppose each other brilliantly; Theron as the efficient and disdainful corporate heavy, Noomi as the resistant, believing, courageous scientist out to find some answers.
The film features a hefty score of themes for discussion, including one of the most disturbing abortion scenes I’ve ever seen. That scene is apparently what pushed the film up from a PG-13 rating into an R; if the studio had wanted to ensure a PG-13 rating, the MPAA demanded that they cut the entire scene. However, both director Ridley Scott and Rapace felt the scene was pivotal in Shaw’s intense desire to survive and in her emotional and mental development. If you weren’t pro-choice before, chances are you might be after witnessing this scene.
Perhaps notable as well is the fact that Shaw (the character who has the abortion) must physically fight to have one, forcing her to face the ordeal entirely alone. After the operation we see a general disdain for her decision (though perhaps a grudging respect for her will to survive).  What stunned me about the whole situation was the entire lack of care and concern she received after it happened, the whole horrific event was entirely passed over without even a raised eyebrow in her direction as to her well being. She is even brutally hit in the abdomen by an unfeeling thug, an action I felt very deliberate in its exploitation of her recent scarring experience.
In a recent interview, Rapace discussed the scene, stating that the four of days of shooting were the most stressful of the entire film and that she started to have vicious nightmares of alien babies growing inside of her. On a personal note, I can well imagine such nightmares: the fear of losing control, of something taking you over without your will, of something using your body as it’s own instrument, it’s a powerful message about the state of the female body in our society and I found it profound and disconcerting.

Sexual imagery as well abounds in the film and, as has been said of the other Alien films, there is a substantial amount of phallic imagery and perhaps (we don’t want to project too much here) the male fear of rape as many men are violently violated and penetrated by a long, tubular, animal, which of course impregnates them.
An interesting theme that is present in this film, but not the other Alien films is a profoundly religious one, the death of our makers. On Prometheus the death of a parent is the agent of destruction as each main character deals with the abandonment and rejection they feel from their creation and of course, their ensuring resentment towards that creator. Even the mission of the ship is designed to find our own creators and discover why they have abandoned us and why we were created in the first place, if we were just to be left to our own devices. The title of the film then becomes remarkably fitting (as I’m sure was intentional) since Prometheus was a Greek who stole fire from the Gods to give to humans, an act that lead to the humans advancement and eventual independence from their creators. Prometheus was brutally punished for his disobedience and his compassion, destined to suffer for eternity, however that doesn’t stop the continued progression of humanity.
Similarly in the film, the ship and its inhabitants are obviously being punished for their own disobedience and for the overwhelming intention to survive and protect themselves from their own creator’s rejection and malevolence.
Even Michael Fassbender, who plays a Lawrence of Arabia fan and a Peter O’Toole lookalike, states, “We all want our parents dead,” indicating that even he, as a robot is unsatisfied with his creator’s image. In an odd twitch the themes of creation and destruction then becomes mutually inclusive and creation becomes more of an act of ability rather than an act of love. Why do we make something? “Because we could.”
Although disturbing, I found the religious and social themes to be thought provoking and feminist-friendly and I would easily recommend the film. Though I did cover my eyes like a small child during a few of the more intense jump scenes.


Rachel Redfern has an MA in English literature, where she conducted research on modern American literature and film and it’s intersection, however she spends most of her time watching HBO shows, traveling, and blogging and reading about feminism.

Is ‘Prometheus’ a Feminist Pro-Choice Metaphor?

Noomi Rapace (Dr. Elizabeth Shaw) in Prometheus

Warning: massive spoilers ahead!

A pseudo-prequel to Alien, Prometheus raises existential themes of religion, god, faith, science, creation, mythology and evolution. While these are all worthy topics, I’m much more interested in Prometheus’ treatment of its female characters and its commentary on reproduction. Is director Ridley Scott’s new film a pro-choice metaphor advocating reproductive justice?
I was ridiculously excited to see Prometheus. As I’ve shared before, Lt. Ellen Ripley was my icon growing up…as she was for many of us. And Scott admittedly loves showcasing strong, intelligent female leads.
Here the incredibly skilled Noomi Rapace plays the female protagonist Dr. Elizabeth Shaw, an archaeologist guided by her curiosity and buoyed by her religious faith. She and her colleague/partner Charlie Holloway discover caves with paintings signifying our creators or “Engineers” as they call them. When corporate Weyland Industries (a pre-cursor to Alien’s Weyland-Yutani) funds their expedition, they go in search of the beginning of humanity…with horrifying consequences.
The film is problematic with its weak dialogue and flimsy characters. Aside from Rapace’s Shaw and Idris Elba’s Janek (Stringer Bell cigar-smoking and playing an accordion?? Yes, please!), I seriously couldn’t give two shits who lived and who died, which is particularly annoying since Alien rested on the strength of its nuanced character development. But where the film captivates is in its exploration of reproduction.
Patriarchy perpetuates rape culture and infringes on reproductive rights. Alien centered on rape and men’s fear of female reproduction. Littered with vaginal-looking aliens and phallic xenomorphs violating victims orally, these themes resurface. But this time around, Scott’s latest endeavor also adds abortion and infertility. As ThinkProgress’ Alyssa Rosenberg asserts, Prometheus bolsters the Alien Saga’s themes of “exploration of bodily invasion and specifically women’s bodily autonomy.”
Holloway goes on a diatribe to Shaw about creation and meeting our creators. He says that everyone can create. Shaw responds, “Not me,” shedding tears as she laments her infertility, something rarely depicted on-screen. Their conversation seemed to comment on how society views women as broken and not fulfilling their ultimate purpose unless they give birth.
While Shaw doesn’t give birth, she does become pregnant.
When David the android (Michael Fassbender) obtains some of the mysterious “black goo” from the temple, he poisons Holloway by placing a drop in his drink. After Holloway and Shaw talk about creation and infertility, Shaw has sex with the infected Holloway.
After Holloway dies (torched by a flame-throwing-toting Vickers), David examines Shaw for any infection. He then tells her that she’s pregnant (say what??). She knows this is impossible because of her infertility. Even though she’s stunned by this revelation — because of its improbability and her infertility is a source of pain — Shaw wants it out of her immediately.

But David doesn’t want her to have an abortion, insisting she be put in stasis and trying to restrain her. Like Ash in Alien, it appears David had an agenda to try and keep the creature inside Shaw alive. David tries to thwart Shaw’s agency and bodily autonomy, forcing her to remain pregnant. Hmmm, sounds eerily similar to anti-choice Republicans with their invasive and oppressive legislation restricting abortion. No one has the right to tell someone what to do with their body.
After fighting her way past people, Shaw enters a medpod, a surgical “chamber,” which is only designed for male patients. Now before anyone says that the chamber was intended for secret passenger Weyland (a dude), it still subtly reinforces patriarchy nonetheless. Why couldn’t a medical chamber offer procedures for all genders rather than just defaulting its calibrations to male?
Undeterred, she programs the machine to remove a foreign object. She watches as her stomach is the mechanical arms remove the alien creature and then is stapled up. Hands down this was the most riveting scene (and squeamish…aside from that creepy eye scene), watching a terrified yet steely determined Shaw assert control over her body and her reproduction.

Now, not everyone agrees that Shaw was pregnant or that her procedure should be called an abortion. Some say yes, others argue no, and still others are unsure. Rosenberg asserts it’s not really an abortion as Shaw “isn’t pregnant but rather infected” and the surgery doesn’t result in “the termination of her pregnancy but a premature birth.” But Scott himself calls it a pregnancy.

For those who discount Shaw’s abortion because it’s a foreign object or not a traditional fetus, look at Breaking Dawn. Bella’s vampire/human fetus grew at a rapid rate, made her sick and almost destroyed her body. Yet she chose to keep it. My point is that Shaw could have as well. Instead, she chooses an abortion.

But whatever terminology you use — and I’m in the camp that calls it an abortion — you can’t ignore the abortion metaphor.
Rather than merely succumbing to the trappings of the Mystical Pregnancy Trope, which reduces women to their reproductive organs, we instead see a metaphor for patriarchal constraints trying to strip women of their reproductive rights and bodily autonomy.
Dr. Elizabeth Shaw (actor Noomi Rapace) after having abortion in Prometheus
But before I start jumping up and down that a summer blockbuster features an abortion, there’s a few probs here. The word abortion is never uttered. Nope, not once. Instead, it’s referenced as a “procedure.” When Shaw enters the medpod, she initially attempts to program a caesarean, again not an abortion.
Prometheus also suffers from some problematic gender depictions. While both Prometheus and Alien thrust their female leads into terrifying situations, Shaw and Ripley drastically differ, not only in their personalities and worldviews. But in the way the films treat them.
Alien possessed a strong feminist commentary on sexist patriarchy silencing women’s voices and attempting to objectify and violate their bodies. Unlike Ripley, both Shaw and the icy, seemingly villainous Vickers are sexualized. Both Shaw and Vickers are punished — Vickers by falling into the stereotypical trap of being a cold, selfish shrew and Shaw for her sexuality. Although I’ve got to point out that while Vickers was definitely selfish (not stopping to help a stumbling Shaw when outrunning the crashing ship), I think she made some smart decisions surrounded by an assload of people making idiotic ones. And um, I don’t blame her for not wanting an infected Holloway onboard (which Ripley also tried to do with Kane in Alien). Weyland also makes a sexist statement about inheritance and how David is the closest thing he has to a son, despite his flesh and blood daughter Vickers. It’s as if a daughter is meaningless to him.
Ripley wasn’t defined by her relationship to a man nor did she need a man to survive. But Shaw does…or at least an android taking the form of a man. Yes, she’s a resilient survivor. Although David makes a point to express his surprise at Shaw’s survival, saying he didn’t know she had it in her (ugh, cue bad pun). But aside from her self-induced abortion, Shaw ultimately must rely on others: the squidlike xenomorph extracted during her abortion to save her from a violent Engineer as well as David to escape the planet as he can fly the Engineers’ spacecraft. Although Shaw is the one who determines their course.
Perhaps these gender problems are meant as a commentary on the incessant sexism plaguing today’s society. Or maybe Ripley was such a quintessential feminist film icon that this film pales in comparison.
While it’s not as feminist as it could or should be, The Mary Sue’s Zev Chevat sums up what I liked most about Prometheus:
“Mixing in allusions to birth, the body as battleground, and a female character’s absolute will to regain control belong in this series as much as slimy extraterrestrials. It’s what the Alien films do well, and what Prometheus does best.”
Prometheus is an incredibly flawed film. But when reproductive justice faces a daily barrage of attacks, I have to applaud its efforts to depict its female protagonist not only choosing an abortion, but fighting for her right to exercise autonomy over her body. Especially when so few films and TV series do.

Motherhood in Film and Television: Mothers of Anarchy: Power and Control in the Feminine Sphere

This is a guest review by Leigh Kolb.

The ancient idea that men and women inhabit different spheres based on their biological makeup is rooted deeply in Western culture. In the Nineteenth Century, however, when the Victorian era dictated behavior and the Industrial Revolution changed work, scientists and civilians defined and embraced this idea of True Womanhood. Men’s and women’s spheres were separate—his was public and political, hers was inside the home and maternal. This is certainly not an argument that has died, and one would be hard-pressed not to find the same rhetoric at houses of worship and houses of legislation today. Many representations of women in media reiterate this ideology.

Motherhood is firmly rooted in the feminine sphere—inside the womb to inside the nursery. In the critically acclaimed television drama Sons of Anarchy, the gendered spheres are clear and present. Sons of Anarchy is oftentimes dubbed “Hamlet on motorcycles” since the plot line bears a strong resemblance to Shakespeare’s Hamlet (which is an important note for feminist analysis, considering Shakespeare’s own subversive feminism). As in Hamlet, Sons of Anarchy’s audiences and critics often focus on the protagonist, the “ghost” of his father, his nefarious stepfather, and the men who surround him. The excitement of politics, public tension, violence, and man’s inner struggle always trumps the inner-workings of the home and child-rearing. The power is in the public sphere.

Gemma threatens Wendy. She makes it clear that no one will hurt her son or grandson.

The Mothers of Anarchy, on the surface, have no control. In reality, they have all of the control.

The matriarch “old lady” (the endearing term club members give to their partners) of the California motorcycle club is Gemma (Katey Sagal). She is the Gertrude-inspired character who has married one of the original members of the club, after her husband was killed. Her first husband helped found the Sons of Anarchy motorcycle club after Gemma became pregnant with their son and wanted to settle in Charming, where her parents were from. She may not ride, but her instincts and desires steered the club from its inception. The town’s police chief refers to Gemma as “leaving Charming when she was sixteen and showing up 10 years later with a baby and a biker gang.”

This original group, which spawned numerous Sons of Anarchy chapters after its founding, is referred to as Sons of Anarchy Motorcycle Club Redwood Originals (SAMCRO).
Tara and Gemma together saved baby Abel’s life, and Jax, his father, holds him.
In the pilot episode, there are explosions, murders, gun runs, back room decisions, and motorcycles tearing up the streets. Of course, one doesn’t need to analyze too much to see the clearly phallic representations of masculinity in motorcycles and firearms. It is also clear that the women in the episode are revolving around the hallmark of True Womanhood—motherhood.

Gemma’s son Jax (Charlie Hunnam) has a pregnant ex-wife, Wendy (Drea de Matteo). As Gemma is driving to check on her, Wendy is in the kitchen injecting herself with a syringe-full of meth. The camera pans out to a very pregnant Wendy with her hand on her belly, relaxed. This is a fallen mother. Gemma finds her in a pool of blood, curses at her, and rushes her to the hospital. At the hospital, Tara (Maggie Siff), a surgeon and Jax’s ex-girlfriend, is tending to Wendy and Abel, who was delivered via emergency c-section ten weeks premature. Immediately the audience is presented with the powerful mother and matriarch, the bad mother (and few things are worse in our society than a bad mother), and the professional mother, who is responsible for keeping Abel alive since his biological mother could not.

Gemma’s maternal instincts are fierce and stinging.
These three pivotal female characters revolve around a baby, and they are portrayed inside—literally and figuratively. The women are inside when introduced to the audience—Gemma is in her car, Wendy is in her kitchen, and Tara is in the hospital. When Gemma wields her knowledge of and power over the club to Clay, they are in the bedroom. The male characters are largely outside—riding their bikes, working on cars, and scoping out new property.

Toward the end of the episode, the men of Sons of Anarchy are engaged in club warfare, and commit brutally violent crimes (involving guns, explosives, and vehicles) as they navigate the changing waters of their club’s purpose and see their territory shifting to guns and drugs.

Tara and Jax have a son, Thomas, and they together raise him and Abel.
Spliced into this plotline are the scenes from the hospital. Gemma has slipped Wendy a syringe with an order to commit suicide (she puts the syringe in a Bible after they pray—religion and piety is also in the feminine sphere). Tara is operating on Abel, inside of him, and starts his heart after it stops.

The masculine sphere is powerful, aggressive, and largely superficial. The feminine sphere, while perceived as less important and less powerful, deals in matters much closer: giving life, manipulating life, and sustaining life. When Jax comes to the hospital to visit his son, he is beat up and bloodied from his duties outside. Tara tells him to clean himself up, and then he can see his son. Tara—who gave Abel his heartbeat, not Wendy—is in control. It’s simply a matter of time before she and Jax are in a relationship and she is clearly an old lady in training.

Gemma looks at an old photo of her and John, Jax’s father and the co-founder of SAMCRO.
While the pilot episode can be examined by itself through a feminist lens, the entire series follows its women with the same watchful eye. What may sound like one-dimensional stereotypes in simple plot descriptions are actually nuanced female characters and plot lines.

Possibly the most obvious mother archetype in Western culture is the Virgin Mary. Sons of Anarchy does a commendable job of avoiding the virgin-whore dichotomy so prevalent in matters of femininity and motherhood. Gemma is a sexual creature and desires sex (one episode even deals with her battling vaginal dryness after menopause), but that isn’t problematic. The show manages to avoid the all-too-often inferred Oedipal nature of Hamlet and Gertrude in the Shakespeare original, showing that a woman can be sexual, and be a mother, and that’s OK.

In season two, Gemma is brutally raped by enemies of the club to divide and destroy SAMCRO. She is lured into the enemy’s hands when a young woman stops her on the road and begs her to check on her baby, who’s not breathing. Lured by her maternal instincts, Gemma rushes out of her car and into the woman’s van where there’s just a baby doll, and she’s knocked unconscious and taken to a warehouse where she’s assaulted. The way that she deals with the assault—secretive and ashamed, yet helped by Tara medically and emotionally—is painful and realistic. Tara was a victim of domestic violence, and the two come together not as victims, but as allies and survivors. When Gemma finally tells her family about the rape, they come together and are more united, not divided. As she explains the assault to Clay and Jax at the family dining table, Patty Griffin’s “Mary” plays softly in the background, conjuring the image of that original suffering mother; however, she is not the pure and perfect image of virginity; she is real, damaged, and whole. This is the True Womanhood, not that of silence and submissiveness. In this depiction, it’s clear that Gemma gains and keeps control and is not the one being controlled.

In an excellent piece at Yes Means Yes, a feminist blogger notes that “The strong women characters are not terminators with breasts, they’re real humans with full inner lives and complicated problems. The plots often explore women’s lives in ways that mainstream shows overlook. And the show humanizes women, like sex workers, who are too often presented as one dimensional.” Indeed, even the porn stars are human in Sons of Anarchy—not just human, but capable of mothering, and mothering well.

SAMCRO becomes affiliated with a porn production company, and club member Opie’s girlfriend (and eventual second wife) is one of its stars. Lyla has a son, and is compassionate in her role as step-mother to Opie’s children. Lyla is a caring mother, and also serves as a catalyst for conversations surrounding the topics of abortion and birth control. For motherhood shouldn’t just be about mothering children, but also about making choices about what’s best for the entire family (which sometimes means not having more children).

In season three, Lyla becomes pregnant and does not want to be (her relationship with Opie is not solid, and pregnancy would end her career in the porn industry, and she wants to work a few more years). Tara offers to take her, and she also is pregnant and decides she wants to schedule an abortion. The entire scene is without judgment or negativity—it’s a clean clinic, and a simple procedure. Tara references having an abortion at six weeks in her previous abusive relationship and that it was “not a baby” at that point. Rarely is abortion presented as realistic in popular culture. Feministing says of the episode, “Most TV shows won’t even present abortion as a viable option and if they do, it’s usually stigmatized and quickly discarded in favor of adoption or keeping the unintended pregnancy.” Later, when Opie discovers Lyla had an abortion and is taking birth control pills even though getting pregnant is her only way “out” of porn, he is angry. But it’s clear that the audience isn’t supposed to be.

Tara ends up not having an abortion, but not because of a moral awakening. She is abducted and almost killed by SAMCRO enemies, and is able to escape by telling the abductors she’s pregnant. After the ordeal, she and Jax see the unharmed baby on an ultrasound, and reconcile. At first, Tara appears to be more submissive after being held captive and choosing to have the baby. As the series progresses, however, viewers see her coming to power in the club by her own choosing. She will mother SAMCRO sons—adopting Abel and giving birth to Thomas—and she will become the matriarch.

Tara is poised to take over Gemma’s position as matriarch.

As central as motherhood is to the various story arcs of Sons of Anarchy, one can’t help but notice that these strong female characters lack mother figures themselves. While Gemma had a mother growing up, she died from the family’s “fatal flaw” (a genetic heart condition). Tara’s mother died when she was young, and she inherited her father’s house and car. Father-son relationships are central to many of the storylines (certainly the relationship between Jax and his father’s letters, a.k.a. his “ghost,” and his relationship with his stepfather Clay; Opie’s relationship with his father, SAMCRO’s other founder; and Jax’s relationships with his young sons). In fiction, male protagonists are often driven by their relationships with their fathers—away from them or toward reconciliation. However, while audiences continue to see more female protagonists, those characters often have no mothers or are more influenced by their fathers or male mentors (The Killing and Homeland on television, for example, or Twilight and The Hunger Games in text and on film).

Of course this is not a new phenomenon. In Shakespeare’s works, “Fatherhood appears in full gamut, but motherhood, especially in the relationship of mother and daughter, is almost, though by no means quite, absent.” Hamlet’s Ophelia just had a father and brother to guide her (tragically), and no mother. Strong women are often portrayed as being on their own.

These reminders of the gendered spheres—men are in public, in politics, connected to their ancestors and to the world around them while women are inside, working in the home and raising another generation to fulfill these same gendered roles—continually romanticize the role of father and downplay the role of mother. So when modern women emerge on screen, even the most complex and nuanced characters such as those in Sons of Anarchy, there’s still the trouble of True Womanhood, at its core, not being rooted to power in connection. Instead, these women are lone wolves, seeking power where they can and how they can, because their mothers could not or chose not to—or perhaps because it’s simply not a narrative that’s at all woven into our culture.

In an interview, Sagal said of Gemma, ”At the core of her, she is a mother to all of these men. As tough and dark as she is – and she will slit your throat for the right reasons – she is big-hearted.” The undertone of this quote is that Gemma cooks big meals, cleans up, and protects her “men.” Tara also grows into the role, serving as an on-call doctor for the club, bringing men back to life who would have otherwise died or been arrested. They are biological mothers to their sons, and mothers to the Sons. While the spheres are in place, the reality of the series is that these mothers may be perceived as being without power behind closed doors while the boys are killing, being killed, and making business decisions, but the power the mothers yield is monumental. Gemma has orchestrated the club from its beginning, and the fourth season ends with Tara standing over Jax at the head of the SAMCRO table. The audience knows the mothers’ roles, but the men often seem oblivious. The same can be said for Shakespeare’s mothers (it’s widely believed that Gertrude had a part in King Hamlet’s death plot). The audience will have to wait, however, to see if Western culture ever gets it right and removes the spheres that give the perception that motherhood lacks the power and strength of a twin-cam Harley.

———-
Leigh Kolb is an English and journalism instructor at a community college in rural Missouri, and has an MFA in creative nonfiction writing. She lives on a small farm with her husband, dogs, chickens, and garden, and makes a terrible dinner party guest because all she wants to talk about is feminism and reproductive rights.

Reproduction & Abortion Week: The Roundup

We had a great response to our Reproduction and Abortion series here at Bitch Flicks, and want to thank everyone who wrote a piece for us. Here they all are.
Dirty Dancing

I was less than a year old when Dirty Dancing came out. It is known for the chemistry between its stars, incredible choreography, and a fantastic soundtrack that balances the sounds of the 60s and the 80s. It’s a typical coming-of-age story, but one of the less-discussed plot points in the film is how it approaches the consequences of an unintended pregnancy during a time in which abortion was still illegal (The film takes place in 1963). As a lifelong fan of the film, Dirty Dancing was my first introduction to the issues of abortion. The film is incredibly progressive in its depiction of Penny Johnson (Cynthia Rhodes), a dancer forced to face the most difficult of decisions, and makes a very strong illustration of the consequences of illegal abortions.

October Baby by Erin Fenner

October Baby

What October Baby lacks for in quality, it makes up for in heavy handedness. The stiff acting and bland writing would normally just make October Baby a dull movie. But, coupled with ignorance and surprisingly good sales – $1.7 million in its first weekend – it also poses a threat to the narrative around choice by pushing a misleading and deceptive message about abortion.

The protagonist of October Baby is a college-aged woman, Hannah, who realizes she is adopted and the result of a failed late-term abortion. Her doctor speculates that this late-term abortion attempt is the cause of her health problems such as her bad hip and asthma.

Hannah proceeds to go on a trying-to-be-quirky but actually maudlin coming-of-age road trip to find her biological mother.

The cast of Battlestar Galactica

The opening credits of each episode of Battlestar Galactica, which aired from 2004 – 2009, set the premise for the plot: “The Cylons were created by man. They evolved. They rebelled. There are many copies. And they have a plan.” During a few episodes later in the series, the plight for humans’ survival is highlighted with the announcement: “The human race. Far from home. Fighting for survival.” Most of the beginning credits also show the population tally, which dwindles after each battle. President Laura Roslin says at the beginning of their journey, “The human race is about to be wiped out. We have 50,000 people left and that’s it. Now, if we are even going to survive as a species, then we need to get the hell out of here and we need to start having babies.”

When a society is thrust into time of struggle and chaos and its existence is threatened, reproductive rights and bodily autonomy are among the first rights to be taken away by those in power. Battlestar Galactica shows us, as good science fiction does, the moral struggles we face now, and what they might look like in the future.
There are moral issues at stake throughout the entire series, including the erosion of prisoners’ and laborers’ rights so that others may live more comfortably. The same critical lens is cast on forced birth, forced abortion, eugenics and abortion restrictions.
The cast of Friday Night Lights

In many shows, pregnancy is a simplistic and glossed-over story line, a plot device that comes nowhere near to a realistic depiction of a woman’s experience. How many times have you seen a woman in a television show or movie throw up and know: She’s pregnant! Then you see montages, baby bumps, pregnant women behaving like silly pregnant women, birth, happiness. The end.

In five seasons on the air, Friday Night Lights featured at least three characters who had to make difficult choices about pregnancy: Erin, Tami Taylor, and Becky Sproles. (Mindy Collette is another character who struggles with pregnancy in the show.) We’ve published pieces about Friday Night Lights before, but I want to talk about the show’s excellent handling of pregnancy and abortion in regard to these three particular characters.
Peggy, Betty, and Joan of Mad Men

It’s not easy being a lady in the working world today. We’re still fighting for equal pay for equal work, freedom from workplace harassment, and the right to decide what grows (or implants itself) in our uteruses. In all honestly, it’s not terribly different from the drama unfolding at Sterling-Cooper-Draper-Pryce every Sunday night, which is exactly the reason my baby boomer mother can’t stand Mad Men: “I lived it,” she says with exasperation, “why would I enjoy watching it over again?”

Do the liberal-arts educated, Anthropologie-clad millenials fawning over Betty Draper Francis’ silk scarfed bouffants see the irony my mom pointed out? As a card (or more accurately, BA) carrying member of the club, I’d like to say that we do. I’d be hard pressed to find a ladyfriend without a reproductive rights war story of her own, from sanctimonious pharmacists offering unprescribed admonitions to early morning drives across state lines to a clinic. While the scarier aspects of Mad Men-era reproductive health (Betty’s twilight sleep birthing experience from season three, for starters) seem like a far-off nightmare to today’s twentysomethings, neo-conservatives’ war on women makes it clear that such arcane threats may not be so distant.

Where Are My Children? by Erik Bondurant

Where Are My Children? (1916)

Long before established reproductive rights, including the right to contraception and abortions, were being challenged, there was a long battle to earn these rights in the first place. Half a century before Griswold v. Connecticut would mark a real turning point for reproductive rights, director Lois Weber offered a powerful commentary, inspired by Margaret Sanger, on the morality of contraception in her 1916 silent feature Where Are My Children?

[…]
Like Vera Drake, this film shows class divisions within reproductive services in an environment where those services are illegal, and the cost that can come from illegal abortions. However, unlike Mike Leigh’s film, this film is decidedly anti-abortion, which may be off-putting to some watching it from a modern perspective. Ultimately, the important pro-contraception aspect of the film and the compelling dramatic construction in portraying the heavy moral component to abortion, no matter what one ultimately thinks of abortion, makes Where Are My Children? a must-see film. Lois Weber, one of the first and greatest directors in cinema history, provides a much-needed woman’s voice and eye on the topic.
Alison shopping for the baby in Knocked Up

In 2007, two American comedies failed spectacularly in realistically addressing the issue of abortion, while a Romanian drama delivered one of the most stark and honest portrayals of a woman obtaining an illegal abortion.

Juno and Knocked Up were two of the biggest comedy hits of 2007, while 4 Months, 3 Weeks and 2 Days was completely ignored outside of the arthouse circuit. But both comedies not only do an awful job of treating abortion in a realistic manner, they completely ignore the privilege that their characters have, privilege that not only allows them to consider having a safe, legal abortion, but to decide instead to carry the fetus to term. Every decision that their protagonists make is driven by completely unacknowledged privilege, whereas the decisions that the protagonists of 4 Months, 3 Weeks and 2 Days make are greatly influenced by their lack of privilege. By comparing Juno and Knocked Up to the Romanian drama 4 Months, 3 Weeks and 2 Days, we see the enormous, and largely overlooked, impact that privilege has on both the decision to have an abortion and the decision not to.
16 and Pregnant: Degrassi and Abortion by Lee Skallerup Bessette
Degrassi
I grew up in Canada (suburban Montreal to be precise) and Degrassi was the show everyone watched. Even if you didn’t catch the episodes in primetime on the Canadian Broadcasting Corporation (or the CBC), they were on after school every afternoon. When Spike got pregnant, I was in grade 5 and all the grade 6 girls came to school with their little “Eggberts.” While I was a little young for the show, I rushed home after school to watch them in the afternoon as I was beginning to see myself as “too old” for the cartoons my younger brother wanted to watch.
I realized very quickly however that there would be a number of challenges in writing about these episodes (Spike’s pregnancy in Degrassi Junior High, Erica’s abortion in Degrassi High, and Manny’s abortion in Degrassi: TNG): untangling my emotional connection to the show and dealing with the different history of abortion and reproductive rights in Canada. While a co-production with WGBH (the Boston PBS affiliate), this show was about as Canadian you could get in terms of its look and attitude toward all of the issues dealt with.

Mother and Child by Candice Frederick

Epps & Washington in Mother and Child
While many continue to castigate the HBO series, Girls, for its lack of female diversity (with good reason), I’d like to look back at a 2009 film which gave voices to an assortment of female characters, a gem that eloquently showed both the beauty and plight of motherhood in extraordinary fashion.
In writer/director Rodrigo García’s Mother and Child, something as complex and precious as motherhood is broken up into a kaleidoscope of elegant vignettes capturing the lives of several mothers—hopeful, expecting and recovering mothers. 
Alluring, delicate and simply exquisite to watch, Mother and Child tackles the inspiring and sometimes heartbreaking aspects of motherhood with a range of characters in which every woman, whether or not she’s a parent, can see themselves.

Watch a preview for When Abortion Was Illegal

Melodramatic Clichés and Missed Opportunities: Lori’s Pregnancy in The Walking Dead by Rebecca Cohen

The Walking Dead
Season 2 of the AMC zombie drama The Walking Dead features a character, Lori, grappling with the dilemma of an unexpected pregnancy. Complicating matters are the slightly unusual circumstances, including uncertainty about the baby’s paternity, as well as the minor problem of a zombie apocalypse. Lori’s pregnancy presents an exciting opportunity for the show to delve into weighty themes, but instead the writers thoughtlessly squander it in favor of hackneyed baby daddy melodrama.
How much more powerful and dramatic would it have been if Lori really wanted to keep the baby, but ultimately had to decide that she couldn’t? Or perhaps the opposite – maybe she could have initially been determined to abort, but decided that it would be better to risk death than give up on her ideals. At the very least there could have been an interesting conversation or two about it.

Dirty Dancing by Meghan Harvey

Penny, after discovering she’s pregnant
The film’s screenwriter and producer Eleanor Bergstein was asked by a potential national sponsor (an acne cream company) to remove the abortion storyline from the film out of fear of a backlash and protests. Bergstein told them, “Oh, I’d be so happy to, but as it happens, it’s so into the plot that if I took it out, there’s no reason for Baby to learn to dance. There’s no reason for her to dance with Johnny, to dance at the Sheldrake, to fall in love with him, to make love with him, so the whole plot falls apart, so I can’t do it.” The sponsor pulled out and the abortion stayed in.
An abortion to most of us was an icky medical procedure. You went to a doctor and had it done, end of story. I for one was still too young to understand the moral debate or logistics of abortion, just that it was something that happened.
Dirty Dancing opened an entire generation’s eyes to the fact that it had not always been that simple. For the first time we were seeing it described as being done by a man with a “a dirty knife and a folding table.”

Juno by Gretchen Sisson

Juno in high school
When it comes to abortion, Juno is one film all sides of the debate have alternately claimed as their own and picked apart. Screenwriter Diablo Cody managed to earn both points and critics across the political spectrum with her story of a sarcastic, scrappy, pregnant high school student who, after an ill-fated visit to a creepy clinic ends up deciding on adoption, choosing adoptive parents and advocating for closed adoption, giving birth, and blissfully walking away.
Anti-choice activist Jill Stanek declares Juno “the movie pro-aborts will hate,” describing the film’s scene at the abortion “mill” as “hysterical” and the protestor outside the clinic as a “friendly” student with whom Juno engages in “civil conversation.”
In contrast, there are those who argue that by virtue of the film being about Juno’s decision, it is inherently in favor of choice. Pro-choice writer Emily Douglas writes that she enjoys the way Juno normalizes teen sexual activity and, while still describing it as a “suburban fairy tale,” also suggests that “It’s a film for the people who love the many imperfect ways families take shape and people grow up.”

American Horror Story Demonizes Abortion and Suffers from the Mystical Pregnancy Trope by Megan Kearns

American Horror Story
American Horror Story co-creators Ryan Murphy and Brad Falchuk wanted to create a TV series that truly scared people. And they’ve definitely succeeded in their goal. But why the hell are they so afraid of abortion and women’s reproduction?
According to American Horror Story, we shouldn’t just be terrorized by pregnancy. All aspects of reproduction should scare the shit out of us, including abortion.
In the title sequence for each episode, we see jars of aborted fetuses on the shelves in the basement –again fueling the fire of fear and disgust surrounding abortion. It feels like the messages implied here are “good” women don’t get abortions and abortions are gross and scary. Don’t believe me? Trust me, it gets reinforced over and over again. In fact, because of the macabre show’s obsession with abortion, Feminist Film renames it “American Abortion Story.”

Watch Silenced: A Short Silent Film about Clinic Escorts

Grey’s Anatomy Advocates Abortion and Reproductive Rights by Megan Kearns

Oh stars on Grey’s Anatomy
Abortion is healthcare — a routine, normal and legal medical procedure. Yet most films and TV don’t ever broach the subject. Their characters don’t get abortions, people don’t talk about abortion. That’s why I’m thrilled about Christina Yang’s abortion storyline on Grey’s Anatomy.
As I’ve shared before, I love the hospital drama. Is it melodramatic? Of course. Is it over the top? Absolutely. But Shonda Rhimes has crafted a show with not only a woman at the center, not only an incredibly diverse cast with open auditions for characters, but a female friendship at its core. Surgeons Meredith Grey and Christina Yang transcend best friends. They are each others’ soulmates…and frequently say so, telling each other and others that the other is “their person.” 
Grey’s Anatomy doesn’t stigmatize Christina’s abortion. Instead it shows the detriment of not supporting those you love exercise their reproductive rights. Christina knew herself and made a choice. The series conveys how women are so often silenced when they try to assert autonomy over their body…and the stinging pain when people closest to you don’t respect and support your decision.

Girls and Sex and the City Both Handle Abortion with Humor by Megan Kearns

The cast of Girls
Vacillating between vitriolic condemnation and laudable praise, Lena Dunham’s Girls has dominated pop culture dialogue. I eagerly anticipated the series premiere. Yes, the show depicts economically privileged characters. Yes, the incredibly white and homogenous cast should be more diverse. And yes, staff writer Lesley Arfin is absolutely a racist asshole who’s bullshit must be called out. All of these rightfully scathing critiques are not only valid but crucial. But a mere 2 episodes in, Girls portrays potentially nuanced female characters with candid dialogue on sex, friendship, aspirations and relationships. And abortion! Huzzah!
Many critics compare Girls with Sex and the City. Both HBO series revolve around 4 female friends in NYC who talk openly about sex, career goals and relationships. Dunham herself addresses the parallels. Although she feels SATC portrays aspirational female friendships whereas Girls, which is messier and more awkward (kind of like real-life), depicts nurturing friendships still fraught with “jealousy and anxiety and posturing.” It’s also hard not to compare as both trendy series tackled abortion.

Roseanne‘s Discussion of Abortion Nearly 25 Years Ago Highlights the Current Feminist Backlash by Stephanie Rogers

Roseanne
I grew up watching Roseanne. The show first aired in 1988—when I was ten years old—and it ended after 9 seasons, around the time I graduated high school. The fact that the show now appears in reruns on various television stations, during all hours of the day and night, often makes me feel like the Conners have never not been a part of my life. I saw myself (and my family) in that show, and I identified with the characters and their struggles, particularly surrounding financial issues and social status.
Roseanne, a television show starring a fat, working-class, unapologetically outspoken matriarch; a television show that effectively dealt with racism, classism, feminism, gay marriage (depicting the very first gay marriage in the history of television); a television show openly addressing sexism and misogyny, and yes—a woman’s right to choose; and finally, a television show that first aired nearly 25 years ago, is a far more progressive television show than anything currently gracing the network airwaves in 2012.
Roseanne’s two-episode arc about a woman’s right to choose—which aired in 1994 (almost 20 years ago)—discussed abortion so openly and unapologetically, especially in its acknowledgment of men’s role in the decision-making process (hint: it’s the woman’s decision, always), that it honestly floored me.
Be sure to read them all!

Reproduction & Abortion Week: ‘Roseanne’s’ Discussion of Abortion Nearly Twenty-Five Years Ago Highlights the Current Feminist Backlash

The cast of Roseanne
I grew up watching Roseanne. The show first aired in 1988—when I was ten years old—and it ended after 9 seasons, around the time I graduated high school. The fact that the show now appears in reruns on various television stations, during all hours of the day and night, often makes me feel like the Conners have never not been a part of my life. I saw myself (and my family) in that show, and I identified with the characters and their struggles, particularly surrounding financial issues and social status.

Unfortunately, families like the Conners just don’t exist on TV now, which is extremely problematic considering families today—and women in particular—continue to feel the never-ending effects of Wall Street tanking our economy. We simply no longer see the realities of women’s lives accurately reflected back at us in the media. In fact, I’d go as far as to say that Roseanne, a television show starring a fat, working-class, unapologetically outspoken matriarch; a television show that effectively dealt with racism, classism, feminism, gay marriage (depicting the very first gay marriage in the history of television); a television show openly addressing sexism and misogyny, and yes—a woman’s right to choose; and finally, a television show that first aired nearly 25 years ago, is a far more progressive television show than anything currently gracing the network airwaves in 2012.

I grew up in Middletown, Ohio—a small town that very recently made the Forbes’ Top Ten List of Fastest Dying Towns—and the characters on Roseanne appeared all around me in my day-to-day life in the form of factory workers, cashiers, fast-food employees, friends and family members who lived in trailer parks, those of us graduating from high school who had no idea how we’d ever pay for college, and those struggling to pay bills in a community that didn’t offer much in terms of employment opportunities aside from the local steel mill, where a majority of our parents worked. I especially identified with Darlene, who I watched morph from a snarky young tomboy who played basketball and had a close relationship with her father, into a successful young woman with a college degree who fought for animal rights, never let men control her life (unlike her older sister Becky), and who ultimately ended up with the same strong personality traits as her mother Roseanne, even though their relationship suffered through serious rough patches over the years.

Roseanne working as a server

While I managed to leave Middletown, Ohio and attend college, (by taking out a shitload of student loans) most of my family still lives there, and over the years I’ve been forced to watch my hometown crumble (literally, businesses are falling the fuck apart) like so many other Midwestern cities that’ve been ignored by our government and taken advantage of by big banks and Wall Street tycoons. I suppose my inability to identify with most characters, families, and storylines on current network television led me to begin my Netflix marathon of Roseanne last year. I craved seeing the reality of a family (and a woman!) negatively impacted by the economy doing their best to make ends meet. While vampire and zombie TV creates a nice little escape (and interesting metaphors, for sure) from the bullshit most of the country is experiencing right now, I wanted to watch a show that didn’t merely offer escape but reminded the world that these families exist; this is a serious crisis; and we are not going to ignore it.

And so that’s how my love affair with Roseanne and the Conner family re-began.

Darlene Conner

Most of the time I played it in the background while I ate dinner or washed the dishes, because, for the many reasons I stated above, I found the hilari-dysfunction of the Conner family comforting. Then one night while I surfed the net, barely paying attention to the show, I heard Roseanne’s sister Jackie say, “Do you think you might have an abortion?” I honestly don’t think I’ll ever forget that moment—I looked up from my computer in shock, like, Did someone just fucking say the word “abortion” on TV?

Many writers gave wonderful examples during Reproduction & Abortion Week of how abortion—both the portrayal of abortion and the word itself (see Knocked Up)—have been all but avoided in recent films and television, although current shows like Friday Night Lights and Grey’s Anatomy certainly offer hope. But Roseanne’s two-episode arc about a woman’s right to choose—which aired in 1994 (almost 20 years ago)—discussed abortion so openly and unapologetically, especially in its acknowledgment of men’s role in the decision-making process (hint: it’s the woman’s decision, always), that it honestly floored me. 

 
Roseanne taking a pregnancy test

The premise goes like this: Roseanne and Dan want to have another baby, and she becomes pregnant. They find out from a nurse after Roseanne’s amniocentesis (to determine the sex of the baby), that there might be complications in her pregnancy. They can’t get in touch with the doctor to find out the exact problems (because it’s Thanksgiving!), and that sets up the catalyst for a long, two-episode discussion about whether Roseanne—depending on the extent of the complications—would want to have the baby or have an abortion. Roseanne feels as though Dan is pushing her to have an abortion, whereas she’s leaning toward having the baby, regardless of the circumstances. The two episodes illustrate the problems that arise when several characters weigh-in on Roseanne’s decision. 

 
One of the first conversations about Roseanne’s pregnancy happens between Roseanne and her sister Jackie: 
Roseanne [talking about her husband Dan]: All’s he thinks about is himself, you know. He’s worried that a sick baby might be an inconvenience to him, so he’s trying to hint around that I should have an abortion.

Jackie: Oh, I’m sure he knows it’s your decision. I mean, he must respect your right to choose.

Roseanne: Yeah, as long as I choose to agree with him.

A few minutes later, Dan enters the kitchen, interrupting their conversation, and Roseanne asks him to start painting the baby’s crib. He suggests that they wait to paint the crib until they hear back from the doctor. Roseanne gets angry, and after he leaves the kitchen (presumably to begin painting the crib), Jackie and Roseanne pick up where they left off:
Jackie: You’re right, you know, he was pushing you. I thought Dan was better than that.

Roseanne: Why? He’s a man. You know, this is the only area in the world [circles stomach with her hand] that they can’t control, and it drives them crazy ’cause it doesn’t come with a remote. [audience laughter]

I particularly like this interaction between Roseanne and Jackie because it shows two women talking about a woman’s right to choose (using that exact language!) as if it’s obvious that it’s her right. And neither of them lets Dan off the hook for putting pressure on Roseanne, however subtle it may be, to have an abortion. We find out later though, during a discussion at a bar between Fred (Jackie’s husband) and Dan, that Dan does seem to understand that the decision about the baby ultimately resides with Roseanne:
Fred: I just don’t think you’d be a terrible person if you demanded some control over what Roseanne’s gonna do … Look, having a kid, it’s half yours, this is a 50/50 proposition.

Dan: Yeah, when it finally comes out. You gotta admit, Fred, this is different.

I like this interaction between Dan and Fred, too, because it illustrates a larger cultural problem in the conversation surrounding abortion and a woman’s right to choose: where do fathers fit into the equation? Even though Fred thinks men have the right to “demand some control” (yikes, current War on Women!) over what a woman does with her body, Dan, regardless of his personal feelings about abortion, understands that he—and men—should not exercise control over women’s bodies.
DJ Conner
The most compelling conversation about Roseanne’s right to choose surprisingly occurs between Roseanne and DJ, her twelve-year-old son. After hearing so much yelling and whispering between his parents over the course of several days, DJ becomes concerned that his mom might be sick. Roseanne decides to tell DJ the truth about the situation.
Roseanne: Okay, I’m gonna tell you the truth because you’re not a little kid anymore. I’m okay, but, um, there’s a chance that something’s wrong with the baby.

DJ: Oh.

Roseanne: Yeah. So I have to, uh, make a decision whether to have it or not.

DJ: You mean you might have an abortion?

Roseanne: Uhh, yeah, that. Maybe. I don’t know. It’s just a very, very complicated decision, DJ.

DJ: Why?

Roseanne: Because I have wanted to have a baby for a long time.

DJ: Well if you decide not to have the baby, when you come back from the hospital, we can take care of you.

Roseanne: Hey, I know you’re gonna be a man someday, but see, you cannot do this.

DJ: Do what?

Roseanne: No man has any right to tell any woman what she should do in a situation like this.

DJ: I’m not, I’m just saying that if you do have the baby and it’s sick, we can take care of the baby too.

Roseanne: So you mean you’re saying like, uh, saying what—that you would support any decision I make?

DJ: Yeah.

Roseanne: Oh, well [audience laughter] … thanks. Thanks a lot, DJ. It really makes me feel better that you can handle the truth.

This scene in particular moved me. DJ—a young boy who hasn’t yet been negatively influenced by the Mass Cultural Ownership of Women’s Bodies—reserves all judgment regarding his mother’s decision about the baby. He says the word “abortion” in a matter-of-fact way, as if he’s asking his mother what time it is. He offers to support her, no matter what she decides, and he makes it clear that he understands the decision is only hers. This scene also represents the first time Roseanne says outright, “No man has any right to tell any woman what she should do in a situation like this.” Admittedly, DJ can’t fully comprehend the complexity of such a decision, or how life might change for the entire family if a new baby needed special attention; however, it never occurs to him to try and influence Roseanne’s choice. Again, I attribute that to DJ’s innocence, specifically surrounding his ignorance of the dominant cultural narratives. (See the recent all-male birth control panel and the mostly male-dominated GOP’s attack on Planned Parenthood and, you know, women’s healthcare in general.)

Roseanne and Dan eventually find out that their baby is healthy. Roseanne decides to give birth to her. But that isn’t the point of this episode arc at all. The discussion of choice, especially when 1 in 3 women chooses abortion, matters. The media, including television and film, needs to accurately reflect the realities of women’s lives because it matters. The more we see what women truly struggle with, depicted in an honest way, the more we can erase the stigmas associated with abortion and women’s reproductive rights in general. These episodes aired 25 years ago, and—amid the absolutely embarrassing and unacceptable War on Women—puts the current (undeniable) feminist backlash in perspective.

Reproduction & Abortion Week: ‘Girls’ and ‘Sex and the City’ Both Handle Abortion With Humor

(L-R): Hanna (Lena Dunham), Allison Williams (Marnie), Zosia Mamet (Shoshanna) in Girls
Vacillating between vitriolic condemnation and laudable praise, Lena Dunham’s Girls has dominated pop culture dialogue. I eagerly anticipated the serie’s premiere. Yes, the show depicts economically privileged characters. Yes, the incredibly white and homogenous cast should be more diverse. And yes, staff writer Lesley Arfin is absolutely a racist asshole who’s bullshit must be called out. All of these rightfully scathing critiques are not only valid but crucial. But a mere 2 episodes in, Girls portrays potentially nuanced female characters with candid dialogue on sex, friendship, aspirations and relationships. And abortion! Huzzah!
Many critics compare Girls with Sex and the City. Both HBO series revolve around 4 female friends in NYC who talk openly about sex, career goals and relationships. Dunham herself addresses the parallels. Although she feels SATC portrays aspirational female friendships whereas Girls, which is messier and more awkward (kind of like real-life), depicts nurturing friendships still fraught with “jealousy and anxiety and posturing.” It’s also hard not to compare as both trendy series tackled abortion.
In the latest episode of Girls, the hilariously titled “Vagina Panic” (which seriously sounds like something I would declare to my friends), centers around abortion, atrociously bad sex and STDs. When Hannah (Lena Dunham) tells Adam, the despicable douchebag she’s hooking up with that she’s accompanying her friend Jessa (Jemima Kirke, who’s had an abortion in real-life) to have an abortion (we found out she was pregnant at the end of the first episode), she says, “How big a deal are these things actually.” Hannah then talks about not having “sympathy” for people who don’t use condoms. Yet it’s great that she’s still supporting her friend.
Later in the episode, while sitting on a bench eating ice cream, Shoshonna (Zosia Mamet) whips out the book Listen, Ladies: A Tough Love Approach to the Tough Game of Love (yikes!) — a la SATC’s Charlotte and reminiscent of that bullshit book The Rules. Hannah says she “hate read” it and then they start hilariously debating who precisely constitutes “the ladies.” (Hmmm, should I stop calling my female friends “ladies??”) Irritated, Jessa tells Hannah:
I’m offended by all the supposed to’s. I don’t like women telling other women what to do or how to do it or when to do it. Every time I have sex, it’s my choice.”

Yes, yes, yes! It’s great Jessa says a proverbial fuck you to the things she’s supposed to do in life. She declares that what she does with her body is her choice. Hannah then asks Jessa if she’s scared or angry or sad. Jessa tells her she’s not some character from one of her novels and says eventually wants to have children and that she’ll be a great mother.
When the women go to the Soho Women’s Clinic to support Jessa, who’s blowing off her abortion by drinking White Russians at a bar, Hannah, Marnie (Allison Williams) and Shoshanna discuss STDs, the play Rent, infertility, condoms, abortion and virginity. Hannah tells Marnie, who’s pissed Jessa hasn’t shown up:
“You’re a really good friend and you threw a really good abortion.”

The effortless weaving of a frank discussion of sexuality with effacing humor on a topic like abortion felt authentic. Hannah gets an STD test at the clinic and veers off into an awkward, cringe-worthy yet weirdly humorous diatribe on fearing AIDs…and then wanting AIDS, so not funny. Meanwhile, Jessa makes out with a guy at the bar. When she tells him to put his hands down her pants, her tells her she’s bleeding. Girls which “pushes the envelope” the entire episode, ultimately cheats, evading the actual decision as Jessa either gets her period or has a miscarriage.
So how does this portrayal differ from SATC’s? Entertainment Weekly’s Hillary Busis writes:

SATC uses Samantha’s quest for a Birkin as comic relief after a lot of heavy abortion talk. But in Girls, the abortion talk is the comic relief.”
In SATC‘s “Shoulda, Woulda, Coulda,” one of my favorite episodes, Miranda (Cynthia Nixon) contemplates an abortion after an accidental pregnancy. While telling her friends, Samantha (Kim Cattrall) irreverently reveals she’s had two abortions while Carrie (Sarah Jessica Parker) had one when she was 22. Even though Miranda doesn’t go through with the procedure (and I totally wish she had), I liked that 2 out of the 4 characters had an abortion. Within that brief episode, we see multiple reactions to abortion. Miranda feels conflicted. Charlotte (Kristen Davis) grapples with infertility. Samantha exudes a casual nonchalance and forthright approach to abortion which I found refreshing. Carrie, who knows she made the right choice, lies to her boyfriend Aiden when he asks her if she’s ever had one, worried he’ll judge her for her choice.

Therein lies the difference between Girls and SATC. What SATC always excelled at was showcasing various perspectives on an issue, albeit from all from a privileged lens. But Girls doesn’t do that here.

While they support Jessa, Hannah and Marnie are critical of people’s choices and mistakes. Hannah apologizes for her seemingly “flippant” attitude towards abortion, saying it stems from her condemnation for people who don’t use contraception. Marnie appears to denounce abortion (all while rallying the women at the clinic) saying it’s “the most traumatic thing that can ever happen to a woman.” Really?? Although maybe from her character’s perspective it is. But the argument could easily be made that if we had seen the SATC characters 10 years younger, the age of Girls’ characters, perhaps we would have witnessed similar reactions. And maybe that’s the point. These young women make so many mistakes; maybe they’ll become less judgmental as they get older. But it still annoys me as it seems to reek of the “I’m pro-choice but I would never have an abortion” attitude that sometimes plagues pro-choice dialogue, playing into the stigma that abortion is bad.
I always adored SATC for the way the women transcended friendship, nurturing and validating each other, and became a family. Girlsmay be more realistic in its depictions of simultaneous annoyance yet support for friends. But ultimately, abortion, which 1 in 3 women have had, doesn’t occur on either show which is unfortunate. But at least SATCcontained 2 characters who had abortions in their early 20s, the same age as the characters on Girls. From what we know, and granted it’s still early on, the Girls characters have not. For a show that revels in bold candor and raw honesty, it would have been fantastic to witness an abortion.

Despite the ending, my friend Sarah at Abortion Gang deems Girls’ abortion plot a success as it engages in abortion dialogue:
 “But even if the ending of Jessa’s pregnancy is a copout, we still got close to thirty minutes of frank discussion of abortion. Which means Girls has given us, oh, twenty-seven more minutes of abortion talk than any other show this year, even shows that purport to be about the lives of women.”

Don’t get me wrong. It’s awesome to hear abortion uttered so many times on the show. While I’m delighted Girls talks about abortion so easily and frequently, I’m still pissed and annoyed an abortion never transpired. Choosing not to portray an abortion contributes to its insidious stigmatization.
Audiences don’t often expect weighty issues in comedy. Fem2pt0’s Christina Black asserts the difficulty in finding humor in serious topics like abortion and rape. Girls attempted humor on both issues in one episode; one successfully, the other not so much. But comedy — and other genres like sci-fi, horror, and fantasy — not only entertains. It can reflect our values and critique society.

I applaud Girls for raising the issue of abortion so early on, and I adore that Dunham, who wants to talk about feminism and point out misogyny and sexism (hells yeah!), says she’s excited “the feminism conversation could be cool again.” But I can’t help but feel cheated.

Media shapes our perception of social issues, relationships and ourselves. When film and television so rarely even mentions the full scope of reproductive health, I want abortion depicted honestly, without stigmatization or condemnation. Is that really too much to ask?

Reproduction & Abortion Week: ‘Grey’s Anatomy’ Advocates Abortion and Reproductive Rights

Sandra Oh as Dr. Cristina Yang on Grey’s Anatomy
Warning: if you have not watched up to Grey’s Anatomy Season 7, spoilers ahead!

Abortion is healthcare — a routine, normal and legal medical procedure. Yet most films and TV don’t ever broach the subject. Their characters don’t get abortions, people don’t talk about abortion. That’s why I’m thrilled about Cristina Yang’s abortion storyline on Grey’s Anatomy.

As I’ve shared before, I love the hospital drama. Is it melodramatic? Of course. Is it over the top? Absolutely. But Shonda Rhimes has crafted a show with not only a woman at the center, not only an incredibly diverse cast with open auditions for characters, but a female friendship at its core. Surgeons Meredith Grey and Cristina Yang transcend best friends. They are each others’ soulmates…and frequently say so, telling each other and others that the other is “their person.”

Cristina is a badass — one of my favorite female characters. She’s arrogant, blunt, brilliant, driven, competitive and fearless. And a woman of color…huzzah! She’s never been a woman who wanted “traditional” things. She’s also been adamant that she never wants to have children. Hollywood rarely depicts women who don’t want children. If a character starts out that way, they often change their mind once they fall in love or get married. But Cristina maintained her choice, even after she married her husband Owen.

When Cristina becomes pregnant at the end of Season 7, she adamantly tells Owen that she wants to terminate her pregnancy. Yet he keeps trying to convince her to keep it. Cristina firmly replies:

“No, there’s no way we’re doing this. Do you hear me? No, no I am not this beautiful vessel for all that might be good about the future. No, I’m not hearing your hopes and dreams.”

Owen tells her that they should talk because they “are a partnership.” He says that he loves her, not her incubating potential. He doesn’t want to make her do something that would make her miserable. And yet, that’s precisely what he wants her to do. Owen wants her to change her mind…for him.

Owen: “There is a way to make this work without ruining your life or derailing your career.”

Cristina: “I don’t want a baby.

Owen: “Well, you have one.”

Cristina: “Are you getting all life-y on me?!”

I like that Cristina pointed out Owen’s pro-life anti-choice position. He’s telling Cristina she has a baby when it’s not a baby, it’s a fetus. It also should be Cristina’s choice. When Owen asks her how late she is, Cristina tells him it doesn’t matter. And it doesn’t.

Cristina:  “I don’t want one. I don’t hate children. I respect children. I think they should have parents who want them.”

Owen: “I want them. And I believe you could want them too. Your life could be bigger than it is.”

Great. So anyone without a child doesn’t have a meaningful, impactful life?? Well then I’m screwed.

Later, when Owen tells her that he could take a leave of absence, Cristina explains to him that she’s “not a monster,” if she has a baby she’ll love it. He scoffs at her as he tries to look for a compromise. But as Cristina rightfully tells him, “there is no compromise:”

“I don’t want one. This isn’t about work or a scheduling conflict. I don’t want to be a mother.”

Owen keeps telling her to trust him, trying to convince her she would be a great mother. He doesn’t listen to a word she says:

“Have a baby? This isn’t pizza versus Thai. You don’t give a little on a baby…I am saying NO!”

Owen then kicks Cristina out of their house, abandoning her for her choice. She turns to her soulmate Meredith and tells her she’s getting an abortion.

In the next episode, Cristina has postponed her abortion but is still determined to get one. When Meredith questions if she’s hesitated because she wants to be a mother too, Cristina tells her she wishes she wanted a child because it would be easier and her life wouldn’t be a “mess:”

“I don’t want a kid. I don’t want to make jam. I don’t want to carpool. I really, really, really don’t want to be a mother. I want to be a surgeon. And please, get it. I need someone to get it. And I wish that someone was Owen. I wish that any minute he’ll get it and show up for me. But that’s not going to happen. And you’re my person. I need you to be there at 6 o’clock tonight to hold my hand cause I’m scared, Mer. And sad. Cause my husband doesn’t get that. So I need you to.”

Cristina’s plea to Meredith broke my heart. Because it’s not sad that she wants to get an abortion. It’s sad that those closest to her don’t understand or respect her decision to choose what’s right for her body and her life.

Later, Meredith confronts Owen, telling him he’s “punishing” Cristina. Meredith tells him how her mother didn’t want her, how Cristina is kind and that “the guilt of resenting her own child will eat her up” inside. While I like that Meredith calls out Owen’s bullshit, it would have been great if someone reminded him that it’s Cristina’s body and Cristina’s choice, not his.

Owen eventually supports Cristina and accompanies her to the abortion, holding her hand, both physically and emotionally. Although I’ve heard (I’m a bit behind in watching), that he later accuses her of killing their baby. Horrible. As Feministing’s Maya talked about Hollywood’s “rules for abortion,” she asserted that Cristina would probably have to pay for her decision down the road. Sadly, it seems like that might be true.

What I love about this story arc is that it feels honest and raw. Cristina is a married, accomplished, financially secure, career woman in her late 30s. If a character gets pregnant unintentionally, we witness adoption or having a baby as the only 2 viable options, implying that there’s a “right” and “wrong” choice when it comes to reproduction. Cristina isn’t the stereotypical abortion patient depicted in the media. If we see abortion — which happens so rarely as it is — it’s a teenager or a woman in her early 20s. We typically don’t see women choosing abortion in committed relationships. And yet in reality, they do. Teens, single women, married women and mothers all choose abortion. People in all stages of their lives choose abortion. And this isn’t something to shame or hide.
In Shonda Rhimes’ shows Grey’s Anatomy and Private Practice, abortion is shown as the routine medical procedure it is. Rhimes sits on the board of Planned Parenthood Los Angeles (OMG love her even more!!!) In an interview with Vulture, Rhimes discussed her motivation, abortion providers, and the taboo of abortion and abortion storylines:

“You know, it’s interesting because it’s true, I feel like it doesn’t happen often and they don’t talk about it and it feels ridiculous to me because it is a legal choice in our country. But what I was trying to do is, I wanted to portray that character honestly. I really wanted Cristina Yang to stay true to who Cristina Yang is. And I feel like that is a character who has never really wanted to be a mother.”

[…]
“I think for me the point is it’s a painful choice that a lot of women have made in their lives and we just wanted to portray it honestly and with a really good conversation that I think started in the season finale and carries over in this episode. And see what happens after. I try to discuss this a lot. Addison on Private Practiceis an abortion provider. There are only a certain number of abortion providers in the country and she is one of them. And she is a character who in the past had had an abortion and we talk about this issue a lot. And I felt like it made sense; I wouldn’t be doing it randomly, it made sense for the character of Cristina Yang.”

The plotline did make sense for Cristina. Throughout the series, she has vocalized her choice to not have children. I’m an unmarried woman in her 30s who’s chosen to not get married (although maybe someday) and not have children. I’ve never wanted kids and I’ve never wanted to be a mother. Yet I can’t tell you how many times (seriously A LOT) I’ve been told by people that I will eventually change my mind and have children. As if my choice is some cute and trendy passing phase. Thanks for telling me about my life, assholes.

We should stop mandating people’s life choices and start respecting them instead.

As I’ve written before, “through movies, TV series and ads, the media perpetually tells us all women want children. If they don’t, they must be damaged, deluding themselves or they just haven’t found the right man yet. Because you know silly ladies, our lives revolve around men. Tabloid magazines repeatedly report on female actors’ baby bumps. As Susan J. Douglas argues in Enlightened Sexism, “bump patrols” reduce women to their reproductive organs, reinforcing the stereotype that women aren’t real women unless they procreate.”

In fact, the only shows that come to mind where a female character chooses not to have children are Samantha and Carrie on Sex and the City, Elaine on Seinfeld, Emily on The Bob Newhart Show, Jane Timony on Prime Suspect (the original with Helen Mirren), Robin on How I Met Your Mother and Cristina Yang. Of those characters, Samantha(off-screen), Carrie (off-screen), Jane and Cristina choose abortion.

As RH Reality Check’s Martha Kempner points out, there weren’t any “extenuating circumstances” involving Cristina’s pregnancy. She wasn’t in medical danger; the fetus wasn’t in any danger. Cristina chose abortion because she didn’t want to be pregnant.

When asked if writing an abortion storyline is advocacy, Rhimes said that she doesn’t have an agenda but wants to “do what’s right for the characters.”

 “It’s not a political agenda as much as me trying to make the world as full and round and as complete with peoples’ opinions as possible.”

The majority of us in this country support abortion and reproductive rights. 1 in 3 women will have an abortion in her lifetime. Yet depicting an abortion because a main character doesn’t want to be pregnant feels radical. But it shouldn’t be. If 30% of women get an abortion, then it’s an experience that should be depicted in media and pop culture. We need more films and TV shows to follow suit and showcase the full scope of women’s lives and women’s choices. And that includes abortion.

No one has the right to tell another person what they should or shouldn’t do with their body. Grey’s Anatomy doesn’t stigmatize Cristina’s abortion. Instead it shows the detriment of not supporting those you love exercise their reproductive rights. Cristina knew herself and made a choice. The series conveys how women are so often silenced when they try to assert autonomy over their body…and the stinging pain when people closest to you don’t respect and support your decision.

Reproduction & Abortion Week: Silenced: A Short Silent Film about Abortion Clinic Escorts

This film originally appeared at Bitch Flicks on June 3, 2009.

The description of the film from the YouTube page:

Silenced depicts the grim reality for those who work and volunteer — at abortion clinics. Made by an anonymous filmmaker, Silenced was first screened at the Womens Medical Fund Spring Reception on May 21, 2009. The event honored abortion clinic escorts in Southeastern Pennsylvania. 
The Women’s Medical Fund (WMF) believes that without access to abortion services, the right to choose is meaningless. WMF provides direct financial assistance and other support to low-income women and girls in Southeastern Pennsylvania who wish to terminate a pregnancy but cannot afford a safe, legal abortion. In the state of Pennsylvania, Medicaid (health insurance for low-income people) generally does not pay for abortion. It may be shocking, but sometimes as little as $25 stands between a woman and her ability to exercise her right to choose.
To learn more about Womens Medical Fund, and the ways in which we are working to ensure access to legal health care for all women, visit us on the web: www.womensmedicalfund.org.
WATCH: