The Evolution of Women in Car Movies

From Imperator Furiosa to Letty Ortiz, strong and knowledgeable female characters crop up in car movies. The women who used to be relegated to flag girls and objectified as hood ornaments are now being introduced as main characters with their own plot points and story developments.

Letty in Fast and the Furious series

This is a guest post written by Chelsy Ranard.


From Imperator Furiosa to Letty Ortiz, strong and knowledgeable female characters crop up in car movies. The women who used to be relegated to flag girls and objectified as hood ornaments are now being introduced as main characters with their own plot points and story developments. Women have notoriously had a minimal past in the automotive industry (and sadly, women are still underrepresented) and their history in automotive movies is no different. However, much like the evolution of women in film in general, women are evolving from props to leading characters in recent years.

Flag Girls and Hood Ornaments

The stereotypical woman in a car movie has been the woman in tall heels and a short skirt waving the start flag before a race. She’s been the beautiful woman in a bikini lying on top of a hood, washing the car, or standing next to the car in some sort of way.

These women don’t have names, any character development, and tend to be nothing more than gorgeous props, similar to the cars themselves in each scene. Car movies tend to be marketed towards men, so naturally there tend to be beautiful women next to beautiful cars. Even in some movies that portray strong women who know cars and drive them, a few flag girls still remain, but this used to be the only role available for women in car movies — unless you were a love interest; then at least you had a name.

Sexism has been an issue in Hollywood in general, not just movies in the car or action genre. Men are paid more and given more leading roles than women and this continues to be a pervasive issue. Women tend to be props in car movies, but they do in movies in other genres as well. This is an issue evolving and changing, however, and an exceeding amount of actresses speak out against sexism and the gender disparity in Hollywood and are working to change it. Women are still unequal to their male co-stars, especially in male-dominated genres, but the evolution is at an upward slope in car movies and in film and television in general.

Sexualized Characters

The women portrayed in car movies are almost always sexualized; the hyper-sexualized characters are almost always the flag girl type. But even the women taking their roles from props to supporting characters still remain highly sexualized and objectified. Think Megan Fox’s character in Transformers, or Jessica Simpson as Daisy Duke in The Dukes of Hazzard movie. These women are car women, not just flag girls or love interests, and are supporting characters. However, Fox’s character still bends over an engine in a crop-top while tightening a cap and Simpson’s character tricks men with her bikini-clad body.

While car movies now mix together more prominent women full of character development and car knowledge, these women are still sexualized. This is definitely not just a woman problem as Hollywood demands that all their stars be beautiful and men are not strangers to shirtless scenes. But men have a wider range of roles portrayed, as well as more lead roles and speaking lines and women are sexualized and objectified, often for the Male Gaze — in film, television and other media — far more than men.

Furiosa Mad Max

Strong Female Characters

Fortunately, the role of the strong woman in car movies is not a myth and many movies are beginning to add more complex, intelligent, resilient female characters with agency. While some female characters are still sexualized and some aren’t main characters, the more films that feature strong women, the more upward momentum we see on-screen. Characters mentioned before like Letty, played by Michelle Rodriguez in The Fast and the Furious franchise, or Imperator Furiosa, played by Charlize Theron in Mad Max: Fury Road, are two examples of amazing female characters in car movies who don’t exist as props, who aren’t overly sexualized, and who possess character and story developments.

Some other strong female characters in car movies include Thelma (Geena Davis) and Louise (Susan Sarandon) in Thelma & Louise, Stella (Charlize Theron) in The Italian Job, Mona Lisa Vito (Marisa Tomei) in My Cousin Vinny, and Sway (Angelina Jolie) in Gone in 60 Seconds. Some of these movies walk the line for what is considered a “car movie,” but all of these women drive and represent the strong female characters our car movies need; although we could do with even less sexualization.

Movies That are Breaking Through

The Fast and the Furious franchise is the highest-grossing car movie franchise and has created seven movies so far, all of which feature women in main roles; but all of them also feature flag girls as well. However, the story created for one of the main characters, Letty, in such a big car movie franchise makes it one of the movies causing change as they try to break through the norm. Letty, whose story and character development undergo major plot points throughout the movies, is not sexualized in the way that Fox’s or Simpson’s characters are in their roles. She’s also featured in one of the largest car stunt scenes in film, a feat that not many women in car movies have been able to achieve.

Even in movies like Star Wars: The Force Awakens, the main character is a woman and an amazing pilot. Katniss in The Hunger Games trilogy, Hermione in the Harry Potter series, and Tris in the Divergent series are all strong female leads for whom younger generations can identify. They are all leads or co-leads in their movies; brave, intelligent, and strong who show that women are not just love interests in action-filled franchises.

In such a male-dominated genre, the women who appear in car movies stick out like a sore thumb. With each woman we see on-screen in these movies who exists as more than just a flag girl, who has a name, who isn’t just a love interest, and isn’t sexualized — it’s a huge win for women in car films, and women in general. Reaching equality is about making small changes until they build up into big changes, and each win gets women closer to being represented equally among men. In a genre that used to be all Burt Reynolds and Steve McQueen, it’s nice to see women like Michelle Rodriguez and Charlize Theron become common names in the car genre as well.


Chelsy Ranard is a writer from Montana who is now living in Boise, Idaho. She graduated with her journalism degree from the University of Montana in 2012. She is a passionate feminist, loves listening to talk radio, and prefers her coffee cold. Follow her on Twitter at @Chelsy5.

Call For Writers: Superheroines

Despite industry claims that no one will pay and audiences aren’t interested in seeing a superheroine-led film, the dazzling success of series like ‘The Hunger Games’ and ‘Divergent’ prove that the world is ready for women to take charge and lead. While we’re seeing movement in response to growing demand for female superhero representation, there is still a long way to go before we reach parity.

Call-for-Writers-e13859437405011

Our theme week for May 2016 will be Superheroines.

There has been such a resounding call for superheroine leads on the silver screen that both DC and Marvel finally caved to give us, respectively, a 2017 release of Wonder Woman and a 2019 release of Captain Marvel. On the small screen, CBS — which co-owns The CW, home to Arrow and The Flash — released Supergirl in 2015, and it’s a hit. Not only that, but the gritty Netflix original anti-superheroine series Jessica Jones has also gained incredible popularity, acclaim, and even serious critical analysis for its representations of race and rape culture. Despite industry claims that no one will pay and audiences aren’t interested in seeing a superheroine-led film, the dazzling success of series like The Hunger Games and Divergent prove that the world is ready for women to take charge and lead. While we’re seeing movement in response to growing demand for female superhero representation, there is still a long way to go before we reach parity.

Why is superheroine parity so important? The documentary Wonder Women: The Untold Story of American Superheroines tells us that superheroines give little girls and even adult women the invaluable ability to envision themselves as heroines and champions. All women deserve a role model who represents attributes like strength, kindness, righteousness, and teamwork.

In fact, Gloria Steinem views superheroines in our culture as critical:
“Girls actually need superheroes much more than boys when you come right down to it because 90% of violence in the world is against females. Certainly women need protectors even more, and what’s revolutionary, of course, is to have a female protector not a male protector.”

Tell us about your favorite superheroines. What are your favorite superheroine representations? Show us how film and TV have gotten superheroines wrong and right. Which superheroine deserves her own franchise?

We’d like to avoid as much overlap as possible for this theme, so get your proposals in early if you know which topic you’d like to write about. We accept both original pieces and cross-posts, and we respond to queries within a week.

Most of our pieces are between 1,000 and 2,000 words, and include links and images. Please send your piece as a Microsoft Word document to btchflcks[at]gmail[dot]com, including links to all images, and include a 2- to 3-sentence bio.

If you have written for us before, please indicate that in your proposal, and if not, send a writing sample if possible.

Please be familiar with our publication and look over recent and popular posts to get an idea of Bitch Flicks’ style and purpose. We encourage writers to use our search function to see if your topic has been written about before, and link when appropriate (hyperlinks to sources are welcome, as well).

The final due date for these submissions is Friday, May 20, 2016 by midnight Eastern Time.

Here are some articles we’ve published on superheroines:
Wonder Women and Why We Need Superheroines
Top 10 Superheroes Who Are Better As Superheroines
Supergirl Premiere: The Enemy of My Enemy Is Super
Do Black Widow and Scarlet Witch Bring Female Power to Avengers: Age of Ultron?
Top 10 Superheroine Movies That Need a Reboot
Big Hero 6: Woman Up
Wonder Woman Short Fan Film Reminds Us to Want this Blockbuster
Top 10 Superheroines Who Deserve Their Own Movies
Avengers: Age of Ultron‘s Black Widow Blunders
Jessica Jones, The Kilgrave Mirror and the Distancing Effect of Negative Masculinity
Supergirl, “Fight or Flight”: No One Puts Kara in a Refrigerator
The Superman Exists and She is American: Scarlett Johansson in Lucy
The Feminism of Sailor Moon
The Avengers: Strong Female Characters and Failing the Bechdel Test
“Did I Step on Your Moment?” The Seductive and Psychological Violence of Female Superheroes
Rape, Consent and Race in Marvel’s Jessica Jones
She-Ra: Kinda, Sorta Accidentally Feministy
Jessica Jones: A Discomforting Yet Real Portrayal of Abuse

The Manipulative Woman in Sci-Fi: Bending Time and People to Her Will

Individually, each film presents interesting, tough, somewhat complex female characters – which could be considered feminist in its own right. Taken together, however, I can’t help but see a pervasive trend that doesn’t reflect well on women. Why do filmmakers see women as master manipulators so readily? Is it simply because they believe women to be cold and calculating? Or, conversely, are they relying on audiences not seeing how tricky these women are, banking on their innocent façades to make the ending a real surprise (i.e. the ‘Basic Instinct’ effect)?

Coherence

This guest post written by Claire Holland originally appeared at Razor Apple. It is cross-posted with permission. | Major spoilers ahead for the films Blood Punch, Coherence, Time Lapse, and Triangle.


I’m a huge fan of time travel thrillers, and some excellent ones have come out in the past several years. In fact, the four films I’ll be talking about today – Triangle, Time Lapse, Blood Punch, and Coherence – are four of my all-time favorites within the genre. As a disclaimer, I have to say that I deeply enjoyed all of these films, and wholeheartedly recommend them to anyone. But we’re allowed to think critically even about the things we enjoy, right? Despite loving these films, I couldn’t help but notice while watching these films that there was a conspicuous trend uniting them all – manipulative female characters. In every one of these films, a deceitful woman acts as a catalyst for the (generally unfortunate) events of the film. To be fair, some other event out of the anyone’s control causes the rift or bend in time, but it’s always a female character that underhandedly uses that time loop/lapse/rift to her advantage.

Before we get into it, though, a quick primer on the four films (although, seeing as these are time travel movies, and therefore complicated and confusing by nature, I recommend actually watching them). Time Lapse involves three friends – Callie and Finn, who are dating, and their roommate Jasper – who find a camera in their missing neighbor’s apartment that faces the window of their apartment. They soon discover that the camera’s photos show events 24 hours into the future, and try to use this to their advantage. Triangle is about Jess, a single mother who goes on a boating trip with her friends. They hit some bad weather and are forced to board what appears to be an abandoned ship, where a masked figure begins stalking and killing them. It turns out the masked figure is another version of Jess herself, trying to put an end to a time loop they’ve all been stuck in for quite some time. Coherence is the story of Em who, while at a dinner party with friends, experiences a rift in time that opens up parallel universes – some of which seem better than the one in which Em currently lives. Finally, Blood Punch revolves around Skyler, Milton, and Russell, who are stuck repeating the same day over and over again due to a Native American curse, until blood is spilled and only one person is left alive.

First of all, don’t misunderstand me – I’m not positing that any of these films set out to make an anti-feminist statement, or any statement at all, necessarily. Individually, each film presents interesting, tough, somewhat complex female characters – which could be considered feminist in its own right. Taken together, however, I can’t help but see a pervasive trend that doesn’t reflect well on women. Why do filmmakers see women as master manipulators so readily? Is it simply because they believe women to be cold and calculating? Or, conversely, are they relying on audiences not seeing how tricky these women are, banking on their innocent façades to make the ending a real surprise (i.e. the Basic Instinct effect)?

I think it’s a combination of both. The stereotype of women as emotional manipulators goes back all the way to Shakespeare (can I get a Lady Macbeth monologue?) and further. Google “women are manipulative” and you’ll find all kinds of research claiming it’s part of female biological makeup – being the “weaker” sex, women supposedly had to find other ways to survive, chief among those tactics being the manipulation of men. And society has reinforced this for, well, forever, by disempowering women and shackling their choices to the whims of men. Before 1974, a woman would have had trouble getting a credit card without her husband’s approval, so it’s no wonder if women employed a little manipulation to get what they needed. In short, the stereotype certainly still exists, even if only subconsciously, making it an easy archetype to draw on while writing a character.

Then there’s the surprise factor. Even though Basic Instinct pretty well shattered the notion that women can’t be cutthroat decades ago, these films employ the reveal of a shrewd, often merciless woman quite well. So much of each film’s runtime is spent watching men bloodily, showily batter one another in the most basic grapples for power; we’re distracted from figuring out that a woman is the one pulling all the strings, engineering the situation to her advantage, until much later. Of course, after four movies, I’d think the jig is up by now, but who knows.

While I would guess that pragmatism is most often at the root of the manipulative female character, I still find this trend troubling for one glaring reason: there is always an aspect of punishment to the character’s treatment. More often than not, the word “bitch” follows the word “manipulative,” and these stories reinforce that by indicating that the female character is bad and she deserves her situation – more so than the male characters. It’s as if attempting to shape the outcome of the situation in a way that’s favorable to her is a mortal sin, and being left to deal with the worst consequences is her penance.

Time Lapse

Take Callie in Time Lapse, for example. Even though every character uses the photos of the future to their advantage in selfish ways that cause harm – Finn uses them to overcome his artistic block, neglecting his girlfriend in the process; Jasper uses them to gamble, putting everyone in the crosshairs of a dangerous bookie – Callie is the one who is most punished for it, when her goal is perhaps the least selfish, or at least the most sympathetic: she uses the photos to try to reignite the passion in her relationship with Finn by making him jealous. A photo shows Callie and Jasper kissing, and because the trio believes the events shown in the photos have to occur in order to avoid a paradox and keep time going along as normal, Callie and Jasper are “forced” to kiss in front of Finn. As it turns out, Callie has been secretly changing the order of the photos she shows to Finn and Jasper, presenting old photos of past transgressions (we discover she cheated on Finn with Jasper weeks ago, and the camera caught those moments) as new.

The most superficial way of looking at the situation is that Callie is a cheater who deserves everything she gets, but it is just that – superficial. The fact that Callie cheated on Finn once or twice, months ago, also points to the fact that Finn has been neglecting Callie for quite some time before the discovery of the photo machine. When Callie first finds the photo machine, she is so frantic to hide the evidence of her indiscretions and win back Finn’s love that she immediately forms a plan to do so. It’s not a malicious plan, but a desperate one, for which she is harshly punished.

Time Lapse

Callie ends up killing Jasper in order to save Finn’s life, but when the entire scope of her manipulation is revealed, Finn rejects Callie and she kills him as well. Callie plans to warn herself of this course of events by using the photo machine so that she can change things and Finn won’t be dead or know about her manipulation, but she is interrupted by a police officer and unable to carry out the warning. Thus, Callie is doomed to her current timeline, where the love of her life is dead by her own hand, and where she will certainly be found guilty of murdering at least two (and as many as four) people. The manipulative woman is always the final witness, forced to live out the consequences of her actions – and the actions of all those around her. It is the most serious punishment, worse than death, doled out in this case for the grave sin of wanting to be loved.

The most complicated character of these three movies may be Jess in Triangle, but her motivations are only explored briefly, making the handling of her arc difficult to parse. As the single mother of an autistic child, it is revealed at the end of the film that Jess has become abusive towards her son. Jess is forced to watch herself – or rather, another version of herself in a separate time loop – abuse her son again and again. Horrified at seeing herself this way, she murders the other version of herself and takes off with her son in the car, where her frenzied driving results in his death. This sequence ends with her restarting the loop by going on the boating trip (yet again) in an effort to get to another time where her son is still alive – which spurs on the events in which she’s forced to kill her friends, and alternate versions of herself, ad nauseam.

Triangle

On the one hand, Jess abuses her child – is there any adequate punishment for that? However, the Jess we see throughout most of the film seems entirely divorced from the Jess we see abusing her son at the end of the movie, and for that reason, I have a problem buying into her character as a whole. She appears to be a kind person throughout the film, and when she sees herself yelling at her son, she looks deeply dismayed and repentant. She kills the other version of herself without hesitation in an effort to protect him. For the majority of the film, she shows herself to be a loving mother who has simply been stretched too thin (it’s also hinted at that she may have been abused by her late husband), who spends every ounce of energy she has attempting to save her child’s life. There’s a disconnect between the character we get to know for 90 minutes and the one we see hitting her child for two minutes that seems mainly in place to make the viewer believe that Jess deserves to relive this agonizing loop forever.

Then there’s Em, whose fate is foreshadowed early in on Coherence. During dinner at the beginning of the film, Em explains that she lost out on an opportunity to dance the lead in a big show because she turned down the understudy part. The dancer who was supposed to do the part got sick, and the understudy who did take the job became famous. Another female guest at the dinner remarks, “So basically she stole your entire life.” Immediately, the female characters, both onscreen and off, are depicted as jealous and conniving. That depiction is reinforced when, during a comet passing that opens up alternate realities, Em finds a better reality in which she did take the understudy part, and proceeds to murder the version of herself living in that reality so she can take over. As it turns out, there are two other versions of Em wandering that reality at the same time, and though she attempts to murder them both, she only succeeds once. At the end of the film, her boyfriend receives a phone call from the other version of her that she failed to kill, and it is implied that she is about to be outed as an imposter in her own life – a feeling she already knows too well.

Coherence

Once again, the punishment seems overly moralistic and self-flagellating. While other characters reveal unflattering secrets and pummel one another out in the open to little consequence, Em is, both literally and figuratively, only hurting herself throughout the film – and yet she is penalized most harshly for it. Em has obviously spent a lot of time berating herself for losing out on big opportunities. It’s unclear whether she really feels like the life she was meant to have was taken from her by someone else, or if she faults herself alone for letting it slip through her fingers, but either way, she’s not going to let opportunity pass her by yet again. She kills the alternate version of herself in an ambitious, albeit ruthless move, and she is punished dearly for that ambitiousness.

Finally – and I’ll try to keep this one short, because boy is this post getting out of hand – we have Skyler in Blood Punch, whose biggest fault appears to be that she’s smarter than the two male characters, Russell and Milton. Stuck in a time loop where the same day is played over and over again, Skyler is the first to realize that the only way out is by killing everyone else – the last person left standing will then be freed. Since she’s not strong enough to physically overcome either of her male counterparts, she uses her wits to manipulate the two men into fighting to the death. Unfortunately, her plan doesn’t go as smoothly as it could, and even after Russell and Milton are dead, she ends up trapped in the time loop again with two new people. Skyler, like Jess, is condemned to her terrible situation, possibly forever, and the audience is left feeling like she deserves it. But does she really? Because she wanted to survive – the most basic, relatable human instinct there is – and she was smart enough to figure out how to do that?

Blood Punch

Muddying the waters further is Milton, who is a supremely likeable character, making Skyler seem all the worse. Milton thinks he loves Skyler, and is content with the idea of existing together in the time loop forever, even if it means killing Russell himself every day for eternity. Skyler recognizes what a bad idea that is – even the best couple would likely go insane being trapped in that situation forever, and Milton and Skyler barely know each other – but Milton comes off as a sweet, selfless romantic nonetheless. He serves as a foil to Skyler, highlighting her narcissism and disingenuousness, even though his motivations only take his own feelings into account and are therefore selfish as well.

Perhaps all of these films are simply metaphors for Hell, where the characters’ worst fears and traits spur on the cycle they’re doomed to live out over and over again. It’s an effective illustration, to be sure, but why is it always the women who are seen getting the worst of it? Why are they so often blamed for the very existence of Hell? In essence, the female characters are viciously punished for not being selfless every minute of every day – for sometimes being desperate, or ambitious, or for breaking down – despite the fact that the other characters surrounding them are overwhelmingly selfish as well. Even if the case can be made that these women do deserve what they get, why is it always the women who are written as the most self-centered and conniving of all characters? It’s not flattering to men, either, who populate these films as oafish idiots, lovesick dopes, and pawns.

As I’ve said, taken individually, the depictions of women in these films don’t seem nearly as damaging. Viewed together, however, I think they represent a concerning tendency to stereotype women as deceitful and untrustworthy, while men are regarded as too decent or too dumb to defend themselves. In these films’ defense, it’s the way the world has been depicted for a long, long time. In defense of women, however, I don’t think it’s all so cut-and-dried.


See also at Bitch Flicks: ‘Coherence’ Is the Best Movie You Didn’t See Last Year


Claire Holland is a freelance writer and author of Razor Apple, a blog devoted to horror movies and horror culture with a feminist bent. Claire has a BA in English and creative writing, but she insists on writing about “trashy” genre movies nonetheless. You can follow her on twitter @ClaireCWrites.

We Need to Talk About Tara: ‘The Walking Dead’ and Queer Body Positivity

…To have a relationship like Tara and Denise’s was such a glorious prize. Moreover, in a time where femininity is so ensnared in the constant rhetoric surrounding the sizing of women’s bodies, and fixating on labels and valorizing or castigating a language of weight and body image that completely reduces feminine identity, to have two strong and two queer women feature prominently in a way that refuses to submit to those standards and dialogues is such a boon in so many regards.

The Walking Dead_Tara and Denise

This is a guest post written by Eva Phillips.


Rarely do the shows that I rapturously and actively nerd-gasm correspond with shows that I eagerly seek out for positive or intriguing queer narratives. With the exceptions of Orphan Black, the ever-confounding subplots on American Horror Story and my nostalgic revisiting of Star Trek and Battlestar Galactica, my queer reading of nerd-tastic texts is often relegated to the imagined on my part, and infrequently prominently feature explicitly queer characters and storylines for more than an episode or two. Thus, this piece originated as a way of professing my adoration for one of the few queer characters (and her consequent queer relationship) that happened to emerge in one of my most cherished nerd-series of all time (for better or for worse). And then, upon beginning to pen my praises, a really enraging media-kerfuffle transpired involving Amy Schumer, and the irritatingly age-old issue of discussing and analyzing women’s body image and size based on language that strips them of their autonomy resurfaced yet again. My vitriolic response to the uproar then galvanized me to reconceptualize my piece, reexamining my thoughts on the character/relationship I so adored in the context of its statement on body/selfhood positivity and assertion in conjunction with its queer elevation.

So given that buildup, it might seem a bit peculiar that the show that I chose to write on is the oft-beleaguered AMC giant, The Walking Dead. But perhaps halt scorn for a moment. For a show that started off with some of the most flamboyantly misogynistic storylines, machismo engorged characters, T Dogg and “the problem of race”, and manipulatively or even scurrilously portrayed women (the laughably awful attempt to cast Lori as some sort of Lady Macbeth in Season 2? Always a personal “favorite”), The Walking Dead has surprisingly evolved into one of the more complex, multi-persona infused shows. Though it may not be the pinnacle of diversity in the ever-expanding canopy of televisual representation, and it is plagued by some of the worrisome trends of disregarding certain actors (like the irksome detail of Sonequa Martin Green’s late addition to the main credits three season into her stint, compared to Michael Cudlitz’s and Lennie James’ nearly immediate additions).

The Walking Dead_Tara 3

Tara first appears in the Season Four episode “Live Bait”— which, much to my dismay, was not a standalone episode about a dive-y post-apocalyptic leather bar, but, rather, was a clunky mid-season re-introduction of everyone’s favorite sociopath, The Governor. Fairly pointless things happen throughout the episode’s vignette — he calls himself “Brian,” he gently carries a sickly man, he seems to have a disassociative break from his murderous self, and he develops paternal feelings for a little girl (essentially tacitly promising her a grisly death to continue his pretty dismal parenting record). But aside from “Brian” grumbling around and somehow seducing everyone (how, though? Really? Even Merle had more charisma…) there’s this spunky woman who greets us, pistol at the ready, who hastens to inform “Brian” that she is a star member of the Atlanta police force and has sufficient ammunition to kill “Brian” every day for the next ten years (which, may have not been a terrible idea for a TWD spinoff). This gal with all the chutzpah, of course, is Tara Chambers, significant for being all at once beautifully awkward, savagely protective — she is the watchdog of her niece (the aforementioned little girl, Megan), her father (the aforementioned sickly man), and her utterly milquetoast sister, Lilly — endearingly aggressive yet naïve (she poignantly calls the walkers “monsters,” and shoots them repeatedly, unaware of the “get the brain” rule), and, most importantly, she is profoundly, blissfully queer. Even if, in the final ten minutes of the episode, we weren’t graced with the subtle, all-too-familiar tale exchanged between Tara and Lilly about a camping trip, ‘shrooms, and a confession from a female love interest had a boyfriend, Tara would be the most marvelously encoded queer character to feature in The Walking Dead. Tara swears (at least, by AMC standards) effusively, she is some peculiar admixture of savage, quirky and mournful. She has a belligerent insistence that literally every significant event (including, in her premiere episode, “Brian’s” swift action to put-down her deceased father) must be concluded or heralded with a fist-bump. Actor Alana Masterson efficaciously embodies a character who not only proudly and openly personifies timidly-badass queer femininity, but makes each scene Tara is in meaningful, rather than getting lost in the shuffle of often interchangeable TWD secondary characters (or the, “Are You There God, It’s Me Beth/Bob/Rosita” syndrome that tends to be virulent in the series).

Certainly, there are many praises and vexations to profess when dissecting Tara’s trajectory and character arch, the praise portion of which I would certainly make as rich and embellished as possible because aside from the gorgeous enigma that is Carol, Tara is arguably one of my most beloved characters, living or (un)dead. There’s the really lovely (and it is enraging that character development of queer folk is met with gratefulness) stretch throughout the haphazard, at times brilliant, chaos of seasons four and five, in which Tara develops when she could have been marginalized or left behind. She has some of the most harrowing and compelling storylines. Her entire remaining family suffers the direst walkers’ fate; she realizes the monstrous sociopathy of “Brian’s” vengeance (yelling at her soon-to-perish, then-girlfriend “he chopped a guy’s head off…WITH A SWORD”); upon managing to be one of the two survivors in the husk of the prison, she accompanies, aids and bonds with Glenn; she manages to forge a place in the group and with Rick despite her origins, and develops a quirky little family unit with Rosita, Eugene and Rosita (and later, poor, poor Noah). Not only does her character’s spark never diminish, she is consistently given stellar dialogue, both punchy and sympathetic (her rapport with Eugene is often a highlight), and she rocks some of the most fantastically gay flannel cut-offs that inspire me to greatness.

The Walking Dead_Tara 2

What is most crucial about Tara, and Alana Masterson’s consistently wonderful portrayal, that really consecrates her deserved spot in the television tradition of marvelously queer Taras, is the space her queerness inhabits and the implicit, resounding body positivity that is manifest in her season six relationship with the affably tragic Denise Cloyd. One of the vexations of Tara’s narrative, and of the show in general, is the virtual nonexistence of queer intimacy and sexuality, particularly given the bevvy of coital exchanges between Maggie and Glenn, and the scantily clad entanglements of Rick and Lori, Rick and Michonne, and even Abraham and Rosita. Tara’s intimacy with her partners is diluted and nearly G-rated, though it is given more attention than her queer peer Aaron and his beau Eric (who, much to my surprise, is still alive — I rewatched the series and thought, “This is surely the episode where Eric dies of a broken ankle or succumbs to scurvy,” but, nope. Still kicking). To address the egregiously dissatisfying matter of disproportionately shown queer sexuality, or the consequent deeming of even queer kisses as “controversial,” would be a really vitriolic and speculative piece all its own.

Rather, what is worth discussing, what I felt so impressed upon to discuss is the way in which Tara’s body exists – she is never exoticized or eroticized, Tara is both beautiful and uniquely, ceaselessly quirky. Her queerness is neither othered nor, arguably more infuriating, forcibly normalized (there is no asinine moment of, “Well, I mean, it’s totally cool that you’re a lesbian.”). Importantly, Tara’s body is allowed to exist in its own right — it is not commodified, positioned, or stylized in a way to be the sexy sapphic chick or the archetypal granola-y/exaggeratedly butch/desexualized lesbian. She is an organic woman with no caricatures clinging to her presentation of self.

This is no more evident and worth celebrating than in the unexpected relationship between Tara and Denise that begins in the season six episode “Now” and flourishes throughout the entirety of the season. Their fire is kindled, so to speak, in the devastating wake of the Wolves attack in “JSS,” and is established on a foundation of moral support (Tara inspires Denise to trust in her medical prowess as she is thrust into the role of Alexandria’s sole doctor), protection and genuine care for one another (Denise asking Daryl to fetch soda for Tara because she talks about it in her sleep is particularly lovely) and just general, unique adorableness. The two even share a winking, encoded, dialogue exchange after Denise initiates the relationship by kissing Tara on the steps, and Denise, presumably referring to, you know, the zombies and all states, “It’s the end of the world,” to which Tara coolly retorts, “No… it’s not.” Amidst all that effulgent splendor and healthiness of a relationship ensconced in decay and turmoil, the most pleasantly surprising element of Tara and Denise (who really need a portmanteau name… Tanise? Rase? Dera? I’ll think of something) is the profound body positivity they embody together and as a couple. Both Tara and Denise — played by the outrageously talented Merritt Wever, who if you are not aware of, you need to familiarize yourself with immediately — are women who may be categorized in certain body types, but to do so would be a blunder. They are beautiful, complex women whose beauty is iridescent in their auras and their fluidity with, attraction to and reliance upon one another. Moreover, they are not hyper-sexualized nor isolated in a realm of frumpy, sexless lesbian portrayal. It is a queer relationship, and a depiction of two women, that thrives on the essence of just being – that is to say that their love and their selves resonate and matter for their own beauty and their own actions; not some essentialized, picked apart, or commodified representation.

The Walking Dead_Tara and Denise 2

That is really at the heart of the matter in why Denise’s savage death in the final episodes of season 6 is so brutal. It’s not simply that it painfully falls into the abhorrent Bury Your Gays trope — Denise gets killed in an attempt to find both soda (for Tara) and inner-strength to be able to tell Tara she loves her (which she resolves to do) — it is that her death signifies the violent and agonizing (not hyperbolic, I’m very attached to these characters) end to a queer relationship that wasn’t steeped in unrealistic or unnecessary stereotyping. Tara and Denise were relatable, despite their outlandishly gloomy environment, and as a couple they embodied a wholly body positive, wholly natural union, albeit forged in the midst of guts and splatter.

The ever-enchanting Merritt Wever, in an interview following the shockwaves of Denise’s vicious arrow-through-the-eye demise (a demise, importantly, intended for Übermensch white dude Abraham in the comics), echoed the heteronormative, unintended privilege of not comprehending the loss of such a character to a queer audience. Beyond her remarks, that there was a sincere failure, in all likelihood, to acknowledge that Denise’s death would be seen as a blight on queer televisual representation, there is a certain melancholy in mourning a relationship that was characterized by body positivity and queer elevation. As a woman who came of age and came to terms with queerness in cooperation with my obsession with television and film, the plethora of queer bodies and queer relationships I watched that fixated on distortedly immaculate physicalities — or, conversely, mocked or marginalized bodies — and reveled in some sensationalized type of sexuality so warped my perception, that to have a relationship like Tara and Denise’s was such a glorious prize. Moreover, in a time where femininity is so ensnared in the constant rhetoric surrounding the sizing of women’s bodies, and fixating on labels and valorizing or castigating a language of weight and body image that completely reduces feminine identity, to have two strong and two queer women feature prominently in a way that refuses to submit to those standards and dialogues is such a boon in so many regards.

Lamenting Denise’s death is certainly deserved, though it should not completely occlude the impact Tara as a character had and will continue to have (once her never-ending supplies run ends after Alana Masterson’s IRL pregnancy). Tara, in her own right, is a formidable character, and as a testament to her character’s appeal and magnificence, she has existed and championed in a series whose literary counterpart she did not even exist in (or so I’m told, because I’m the worst kind of TWD nerd who abstains from the comics). Her flawless presence and uncompromising, uncommodified self and queerness is only the decadent icing on an already pretty phenomenal, fist-bumping cake. Moreover, Tara is one of the few characters that has actually catalyzed me to pine to be fictitious — after all, she’ll probably need a shoulder to cry on after returning to the Negan-sowed chaos in the upcoming season.


Eva Phillips is constantly surprised at how remarkably Southern she in fact is as she adjusts to social and climate life in The Steel City. Additionally, Eva thoroughly enjoys completing her Master’s Degree in English, though really wishes that more of her grades could be based on how well she researches Making a Murderer conspiracy theories whilst pile-driving salt-and-vinegar chips. You can follow her on Instagram at @menzingers2.

‘Game of Thrones’ Week: The Roundup

Check out all of the posts from our ‘Game of Thrones’ Theme Week here.

Bowed, Bent, and Broken: Examining the Women of Color on Game of Thrones by Clara Mae

With the women of color being so scarce in the show, it’s just as important to look at the quality of these portrayals. While Game of Thrones does give us some strong women of color, many of them are portrayed problematically in their own ways: either put into subservient roles, exoticized, demonized, or otherwise discarded by the narrative in ways that the white characters aren’t.


Let’s Talk About the Children: War and the Loss of Innocence on Game of Thrones by Amy Woolsey

Children have always figured prominently in Game of Thrones, but their presence seems especially meaningful this [fourth] season, as we get a clearer glimpse of the war’s effect on bystanders, people not entrenched in political intrigue and behind-the-scenes strategizing.


Game of Thrones: Does It Feel Worse to Cheer For or Against Daenerys? by Katherine Murray

It’s hard to ignore that this is a white woman from a foreign nation who feels it’s her birthright to teach a bunch of brown people how they should behave. … On the flip side, watching a woman lose power on Game of Thrones always seems to involve watching her be sexually victimized somehow, which I can’t really get on board with, no matter how awful she is.


Why I Will Miss Ygritte’s Fierce Feminism on Game of Thrones by Jackie Johnson

Ygritte was fierce, she was vibrant, and she didn’t take any shit. Ygritte’s feminism was multi-dimensional, and for me she will always be missed.


When Brienne Met Jaime: The Rom-Com Hiding in Game of Thrones by Victoria Edel

But in that web of gloom, there’s this beautiful shining light: Brienne and Jaime. And while rom-coms are not often praised for their realism, to me, this couple is the most grounded, sensible thing about the show.


Game of Thrones: Catelyn Stark and Motherhood Tropes by Sophie Hall

Catelyn Stark’s main function in the show is to be a mother to Robb Stark, a prominent male character, whereas in the book series, A Song of Ice and Fire, she is so much more than that. … The show creators are here relying on mother tropes in order to set up the characters; Catelyn is now the nag who only cares about her family and nothing else, whereas Ned is now the valiant hero who wants to seek justice.


Game of Thrones: Is Jon Snow Too Feminine for the Masculine World? by Siobhan Denton

Whilst ostensibly male in terms of gender, Jon Snow’s character is arguably definably feminine through his actions, motivations and interactions with both female and male characters. … This is not to suggest that Jon’s character is not masculine; certainly his actions in battle signal him to be a hero in the archetypical sense, but I am suggesting that Jon Snow’s masculinity coexists with a feminine expression…


In Game of Thrones the Mother of Dragons Is Taking Down the Patriarchy by Megan Kearns

While many women orchestrate machinations behind the scenes, no woman is openly a leader, boldly challenging patriarchy to rule. Except for one. Daenerys Stormborn of House Targaryen.


Another Dead Sex Worker on Game of Thrones by Amanda Rodriguez

Even after the finale of its fourth season, the HBO series Game of Thrones continues its reputation for unpredictability and for subverting our genre expectations. However, a glaring pattern of predictability is emerging: all sex workers with significant roles will die horribly. Think about it.


“Love No One But Your Children”: Cersei Lannister and Motherhood on Game of Thrones by Sophie Hall

Cersei Lannister is cunning, deceitful, jealous and entirely about self-preservation. Yet, her show self seems to tie these exclusively with her relationship with her children… Why is motherhood the go-to in order to flesh out her character? Why can’t she be separate from her children, the same way the father of them, Jaime Lannister, is?


The Occasional Purposeful Nudity on Game of Thrones by Lady T

In fact, the difference between gratuitous nudity and artistic nudity is not that difficult to discern. Even Game of Thrones, the show that puts the word “tit” in “titillation,” occasionally uses nudity in a way that isn’t exploitative and adds to a scene rather than detracting from it.


Controversy is Coming for Game of Thrones by Rachel Redfern

Here’s the thing–for all of its controversy (which isn’t hurting the show’s viewership, I’m sure), people are still connecting to this show and are connecting to the terrible, senseless, often difficult situations that they have to struggle through. Game of Thrones offers us, and its characters, no clear way out of mess, no neatly tied up episode endings, hell, even the most devoted fans can only speculate on the series’ ending. This show hosts both the unknown future and the sadly familiar past of familial dysfunction and bad romantic choices.


Sex Workers Are Disposable on Game of Thrones by Gaayathri Nair

When we are introduced to Ros, she is working in Winterfell but as war approaches she decides to try her luck in King’s Landing expressing the view that if all the men leave for war there is not going to be much for her in Winterfell. Once there she goes from being “just a sex worker” to getting involved in the politics of the realm by becoming the right hand woman of Little Finger and subsequently double crossing him by becoming an agent for Varys. However despite her many interesting qualities and potential for interesting storylines, Ros basically exists for one reason to provide exposition regarding male characters on the show while naked. She is sexposition personified.


Masculinity in Game of Thrones: More Than Fairytale Tropes by Jess Sanders

Boys are judged on their ability to swing a sword or work a trade, criticised for showing weakness, and taught to grow up hard and cold. Doesn’t sound unfamiliar, does it? Masculinity is praised in Westerosi society, as it is in our own.


Game of Thrones: The Meta-Feminist Arc of Daenerys Targaryen by Amanda Rodriguez

The journey of Daenerys Targaryen is a prototype for female liberation, one that charts women’s emancipation over the centuries and encourages us to push harder and dream bigger for even more freedom now.


Here There Be Sexism?: Game of Thrones and Gender by Megan Kearns

I recognize that there’s a difference between displaying sexism because it’s the time period and condoning said sexism. But this IS a fantasy, not history, meaning the writers can imagine any world they wish to create. So why imagine a misogynistic one?


Motherhood in Film & Television: Spawning the World: Motherhood in Game of Thrones by Rachel Redfern

One of the aspects that struck me in the show though, is the portrayal of motherhood. Far from being absent or swept to the side, the film’s mothers are a driving force in the plot development and are some of the most multi-dimensional of the series (credit has to be given to the actresses who play them).

Gratuitous Female Nudity and Complex Female Characters in Game of Thrones by Lady T

Yes, Game of Thrones is a show that loves its nudity. HBO is known for gratuitous displays of naked ladies in many of its show, but Game of Thrones might as well exist on a network called HBOOB.

Game of Thrones Season 2 Trailer: Will Women Fare Better This Season? by Megan Kearns

Luckily, Season 2 will see an influx of new characters, including lots of female roles. Huzzah! The “Red Priestess” Melisandre of Asshai (Carice van Houten), female warrior (!!!!) Brienne of Tarth (Gwendoline Christie), noblewoman Lady Margaery Tyrell (Natalie Dormer), Ygritte (Rose Leslie), the Ironborn captain (double !!!!) Yara Greyjoy (Gemma Whelan) named “Asha” in the novels. Wait, a sorceress, warrior and ship captain?? More women in leadership roles?? Sounds promising!

‘Game of Thrones’: Is Jon Snow Too Feminine for the Masculine World?

Whilst ostensibly male in terms of gender, Jon Snow’s character is arguably definably feminine through his actions, motivations and interactions with both female and male characters. … This is not to suggest that Jon’s character is not masculine; certainly his actions in battle signal him to be a hero in the archetypical sense, but I am suggesting that Jon Snow’s masculinity coexists with a feminine expression…

Game of Thrones_Jon Snow

This guest post written by Siobhan Denton appears as part of our theme week on Game of Thrones. | Spoilers ahead.


“There is no gender identity behind the expressions of gender; … identity is performatively constituted by the very ‘expressions’ that are said to be its results.” (Butler: 1999, 25). Judith Butler’s concept of gender as being performative and defined by actions rather than a universal identifiable notion is entirely apt when we consider the gender of Game of Thrones’ Jon Snow. Whilst ostensibly male in terms of gender, Jon Snow’s character is arguably definably feminine through his actions, motivations and interactions with both female and male characters.

The majority of critique and discussion on Jon’s character has, thus far, focused upon either his overt masculinity or his progressive feminism. This is not to suggest that Jon’s character is not masculine; certainly his actions in battle signal him to be a hero in the archetypical sense, but I am suggesting that Jon Snow’s masculinity coexists with a feminine expression, and it is this coexistence that leads to the events at the end of season five.

Interactions with men

Jon’s interactions with men clearly demonstrate this sense of coexistence. He is both intensely masculine, respected by the men of The Night’s Watch, and thoroughly feminine in his interactions with both Sam and Olly.

Take for instance, Jon’s first interaction with Sam Tarly. Jon is already respected by the men of the watch, and we witness him intelligently coaching and instructing his fellow men in how to improve their fighting technique. As Sam arrives, his appearance is openly ridiculed by the men as they comment both on his weight and his subsequent perceived weakness. As Sam is beaten and humiliated, Jon rapidly steps in and requests that the actions cease. His interruption draws comment from Ser Alliser Thorne who remarks, “Alright then, Lord Snow, you wish to defend your lady love?” This comment, in which Thorne attempts to highlight a male and female dichotomy between the two is notable. For Thorne, Jon’s defence of Sam marks him as explicitly male with Sam fulfilling the female role, but for me, this defense highlights a feminine and in turn a maternal nature to Jon. His connection with Sam is based on pure emotion at this point: he has no knowledge of his character but has responded to him on a visceral level.

Game of Thrones_Jon Snow and Sam

While some may comment that such a defense links to Jon’s sense of nobility and honor (a trope that is regularly linked to masculinity), there is no real honor in stepping in for a man who cannot defend himself. At this point in the narrative Sam is pitiful and Jon’s interception further marks out Sam’s current pathetic nature. Thus, Jon has not acted upon honor, as he would be all too aware of the manner in which this interaction would be interpreted, rather he has acted upon a desire to care and look after others, a quality more stereotypically linked with femininity. After Jon has successfully defended Sam, Thorne orders Jon to “clean the armory as that’s all [he’s] good for,” further reducing him to a typical feminine role of the domestic. Thorne’s disdain for Jon seems to stem from his clear desire to protect and tend to others, as there is no place for such behavour in The Night’s Watch (women are banned from remaining at Castle Black).

Jon places himself in direct conflict with both Thorne and the overtly masculine men of the Watch when he later notes that the men should no longer bully or humiliate Sam. As Jon informs the men of his desire for Sam to be cared for, his motivation is once again linked to a romantic interest as Sam is referred to as Jon’s “girlfriend.” Here, Jon’s embodiment of masculinity and femininity is clearly apparent: his motivation stems from a feminine connection but his manner of dealing with the situation is violent and thereby stereotypically masculine. This intent, combined with such action, clearly marks him as different from the other men. Jon is unique in his approach and, whilst initially respected for it, it is soon apparent that for the other men who simply embody masculinity, Jon Snow cannot remain.

This coexistence of intent and action is again apparent in Jon’s interactions with Olly. Interestingly, this happens once again in a moment in which Jon is acting his most typically masculine and coaching Olly in developing his fighting technique. Notably, Jon’s focus in this interaction is his desire to ensure that Olly is able to protect himself, instructing him on numerous occasions to “keep your shield up.” Olly is not being coached in how to kill, but rather how to defend. Jon’s aim is to ensure the safety of the young boy rather than training him to become an efficient killer.

Game of Thrones_Jon and Ygritte

Interactions with women

Jon Snow’s most formative female relationship is that with Ygritte, the Free Folk (Wildling) woman with whom he falls in love. It is worth nothing that Jon, formally directed to being the masculine counterpart in his relationship with Sam, is here relegated to the feminine role. Ygritte’s superior hunting knowledge and her difficulty in understanding why any girl should ‘swoon’ immediately mark her out as functioning in a conventionally non-feminine manner. Her focus in this interaction is upon violence and possession, remarking to Snow that, “You are mine,” whilst Jon’s focus is once again on seeking to protect the lives of others. Ygritte is unfazed by the prospect of their death and in her possession of her lover, expects him to remain her possession beyond death.

Her constant refrain of, “You know nothing, Jon Snow,” highlights the hierarchy in their relationship. It is useful here to utilize Deborah Tannen’s difference theory, in which she highlights the variances between male and female conversation. Indeed, much of Tannen’s theory, in which she highlights six contrasts between male and female language, are particularly pertinent in the discussion of Jon’s nature. Take for example, her discussion upon the concept of independence (the male characteristic) and intimacy (the female characteristic). Tannen notes that men are more concerned with status and thus focus more on gaining independence. Men risk losing their status if asking for permission and thus reducing their independence, but through his allegiance with the Night’s Watch, Jon has lost all independence, as Ygritte readily points out to him. It is she that is truly free and she recognizes this, whilst Jon has neither sought independence nor recognized that it is lacking.

In a similar manner, we can see that when considering Tannen’s concept of conflict (the male characteristic) and compromise (the female characteristic), Jon once again aligns himself more with the female characteristic. He seeks a compromise with the Free Folk (Wildlings) after their defeat at the hand of Stannis Baratheon, identifying and understanding that conflict and violence is futile. Ygritte, prior to her death, is entirely focused on conflict: she sees no sense in compromise regardless of Jon’s interjections. She questions his lack of conflict when he informs her that he is a Stark, unable to understand or even identify with his approach.

Ultimately, it is this notion of compromise that results in Jon’s apparent death at the end of season 5. The men of the Night’s Watch are unable to reconcile themselves with his approach to dealing with the Free Folk (Wildlings). For the men, who only embody masculinity, a compromise signals weakness. In order to coax Jon into the trap set for him, the men appeal to his emotional, and thereby feminine side, by attempting to engage him emotionally (informing him that news of his uncle has arrived). Is this to suggest then that a character who readily embodies both masculinity and femininity cannot exist in this patriarchal world? Sam, another character who arguably exhibits both genders in his actions, perhaps recognizing the precarious nature of such an existence, has physically removed himself from Castle Black, and in doing so has, thus far, survived. For Jon Snow, whose emotions ever connect him to Castle Black, there could be no such escape.


References:

  • Butler, J. (1999). Gender trouble. New York: Routledge.

Siobhan Denton is a teacher and writer living in Wales, UK. She holds a BA in English and an MA in Film and Television Studies. She is especially interested in depictions of female desire and transitions from youth to adulthood. She tweets at @siobhan_denton and writes at https://theblueandthedim.wordpress.com/.

“Love No One But Your Children”: Cersei Lannister and Motherhood on ‘Game of Thrones’

Cersei Lannister is cunning, deceitful, jealous and entirely about self-preservation. Yet, her show self seems to tie these exclusively with her relationship with her children… Why is motherhood the go-to in order to flesh out her character? Why can’t she be separate from her children, the same way the father of them, Jaime Lannister, is?

Game of Thrones_Cersei Lannister 2

This guest post written by Sophie Hall appears as part of our theme week on Game of Thrones. | Spoilers ahead.


Love her or hate her, Cersei Lannister is definitely one of the most intriguing characters in Game of Thrones, both in the novels and the TV show. Her popularity was enough to earn actress Lena Headey two Emmy nominations and spawn endless Cersei reaction gifs. However, if you were to run her character’s actions and motivations in the novels alongside that of her show counterpart, you can notice one major difference; how motherhood impacts her character in each medium. Cersei Lannister is cunning, deceitful, jealous and entirely about self-preservation. Yet, her show self seems to tie these exclusively with her relationship with her children, whereas in the books, she is a lot more separated from them in her motivations.

In the first novel of the series, A Game of Thrones, Cersei uses manipulation, her sexuality and murder in playing “the game of thrones.” She toys with Sansa Stark’s aspirations and naiveté in order to get her to inadvertently aid the Lannisters. She tries to seduce Ned Stark in order to keep his silence (long enough to kill him, anyway) on vital information from her husband Robert Baratheon and, when that failed, takes the King out of the picture herself.

However, show creators David Benioff and D.B. Weiss felt the need to add another weapon to her arsenal in order for her to play the game: her children. After her lover and brother, Jaime Lannister, pushes child Bran Stark from a tower and he becomes comatose, Cersei visits his grieving mother Catelyn Stark. She sympathizes with her pain, recalling the heartbreak she suffered when she lost her child she had with Robert. It’s obvious that Cersei’s intentions here were to throw Catelyn’s suspicions away from the Lannisters, but Cersei’s pain was also plainly earnest.

What I find problematic with this, though, is the fact that the creators felt the need to add this weapon to this character in order to give her more depth, as if why she uses her other weapons wouldn’t be enough. There are reasons deeply explained as to why she targets women and uses them for her own gain; the troubling reason why she uses her own sexuality and what she feels she gains when ordering the death of others. Why not just explore those aspects? Why is motherhood the go-to in order to flesh out her character? Why can’t she be separate from her children, the same way the father of them, Jaime Lannister, is?

The fact that the showrunners fabricated the fact that Cersei gave birth and grieved the loss of her and Robert’s child in the show remains problematic for another reason. In the novels, when she once got pregnant by Robert, she had an abortion. If the creators feel that Cersei exercising her right over her own body isn’t a valid enough reason for her decision, is the fact that she conceived the child through rape not enough? Are the creators of the show really trying to suggest that revealing Cersei to have had an abortion too much of a flaw, that her show self must selflessly love her children from conception, no matter the father or circumstance?

Cersei using her children as a weapon is apparent throughout the entire series, whether it’s for her own motivations or to garner audience sympathy. In season 2, there is a storyline where Cersei’s son King Joffrey orders the execution of his late “father” King Robert Baratheon’s bastard children in order to secure his place as ruler of the seven kingdoms. Cersei laments this to Tyrion later, breaking down over the fact that she has raised a monster.

Game of Thrones_Cersei and Tommen

 

Conversely, this devastating act is actually committed by Cersei in the novels. The prospect of power is so vital to her as she feels she has been denied it due to her gender her whole life. Now that her husband is dead, she doesn’t want to lose this newly acquired power and jeopardize the survival of her children. Also, the fourth novel, A Feast for Crows, reveals the act was partly motivated by revenge against her husband for his flagrant infidelity which humiliated her.

Again, these flaws disrupt David Benioff and D.B. Weiss’s black and white view of motherhood; that if you are a mother who does not care for children, you have no substance. This rings true in how they made Catelyn Stark seek repentance for not loving Jon Snow as her own child and how the Wildling mother Karsi would not kill wights to save her own life, as they happened to be children. Complexity in motherhood seems to be a flaw that the creators always have to right.

The most simplified version of Cersei in relation to her children came in season 4. After the death of her eldest child, Joffrey, she immediately believed that her younger brother Tyrion was responsible. Cersei’s way of ensuring that he was found guilty was to manipulate the other players of the game to her side. She visits Margaery Tyrell, who’s betrothed to Cersei’s youngest child Tommen, asking for her aid in making sure Tommen is supported ruling the seven kingdoms. Her showing concern over her son’s well-being is honest, but genuinely trying to gain Margaery’s sympathy over the situation isn’t. Cersei does the same again when she visits Oberyn Martell to supposedly discuss her daughter’s well-being while she resides at Oberyn’s residence in Dorne. Later in the episode, Oberyn calls Cersei out by stating, “Making honest feelings do dishonest work is one of Cersei’s many gifts.”

[youtube_sc url=”https://www.youtube.com/watch?v=OZKgxzW4J3o”]

However, in the novel A Storm of Swords, the way that Cersei plays the game has nothing to do with her children at all. Aside from making Tyrion lose the support of his friend Bronn, which was included in the show, one of her most devastating schemes was using Shae, Tyrion’s lover, against him. In Cersei’s first chapter in A Feast for Crows, upon finding Shae’s corpse in her father’s bed, Cersei recalls how she promised Shae security if she would testify with damning evidence against Tyrion in court. Yet, Cersei doesn’t follow through on her promise and discarded Shae when she got what she wanted from her.

Game of Thrones_Cersei and Shae

Cersei’s move was omitted from the show, where if handled right, could have revealed a lot about Cersei’s character. Throughout the book series, Cersei suffers from internalized misogyny, as even though she is the first-born child of the family, her father had no respect for her because she’s a woman. Her whole life, Cersei vies for power in a society where it is so easily given to men and in doing so, she comes to loathe her own gender because of it. Even though she believes that she should be queen of the seven kingdoms, she feels that she is the exception because of her family status and she mistrusts women in general.

Cersei wants power so desperately but she’s never been taught how to use it and therefore makes a mess of things when she gets it (hence her season 5 storyline). She makes enemies of women she should have made her allies. Cersei is a walking disaster of a character, with the book series delving into her psyche and giving a critical commentary on the effect growing up in a misogynistic environment can have on a woman. Despite this, her number one priority that the show creators keep reinforcing is the safety of her children.

Game of Thrones_Cersei and Tywin

Likewise, a vital piece of Cersei’s backstory was discarded. In the opening scene for season 5, there is a flashback of Cersei receiving a damning prophecy that a younger, more beautiful queen will take all that she holds dear and that her three children will die before she does. Given the Cersei from the show’s devotion to her children, this is obvious motivation for Cersei to believe that Margaery will be a threat to her family. However, the show chose to omit this line from the prophecy:

“And when your tears have drowned you, the valonqar shall wrap his hands around your pale white throat and choke the life from you (A Feast for Crows, page 611).”

Cersei later discovers that ‘valonqar’ means “little brother” in High Valyrian. Cersei believes that it’s Tyrion (she never considers Jaime) and that’s why she harbors so much hatred for him. This information was clearly not necessary for the showrunners, as it has no direct tie to her children.

This ultimately leads us to the mishandling of Cersei Lannister’s defining scene: her walk of shame. As mentioned previously, author George R.R. Martin has shown us that Cersei will do whatever she feels necessary to her to hold onto power. In A Feast for Crows, Cersei laments her son and his new wife ruling the seven kingdoms:

“I waited, and so can he. I waited half my life. She had played the dutiful daughter, the blushing bride, the pliant wife. She had suffered Robert’s drunken groping, Jaime’s jealousy, Renly’s mockery, Varys with his titters, Stannis endlessly grinding his teeth. She had contended with Jon Arryn, Ned Stark, and her vile, treacherous, murderous dwarf brother, all the while promising herself that one day it would be her turn. If Margaery Tyrell thinks to cheat me of my hour in the sun, she had bloody well think again. (A Feast for Crows, page 387).”

From then on, Cersei embarks on a narrative driven to garnering the respect she never received due to her gender. She imprisons Margaery, partly due to her being a threat to her power and mostly due to her belief that she is the younger queen in the prophecy she received when she was a child. She refuses help from her uncle Kevan, believing she is capable enough to rule single-handedly. Cersei tries to manipulate religious organization The Faith Militant, which dramatically backfires. This causes her own imprisonment, and what is the first thing she is punished with? Her sexuality.

Game of Thrones_Cersei walk of shame

After admitting to sex outside of marriage, she is made to walk the streets of King’s Landing naked, whilst its people throw garbage at her and hurl gendered slurs. Cersei isn’t receiving the punishment of a lifetime for being a terrible ruler; she is being shamed for the thing she feels has been hindering her entire life: for being a woman.

Even though the show keeps this scene, the context is different. Cersei has Margaery imprisoned mainly due to her overprotectiveness of her son Tommen, less so for her insecurity of her status. Therefore, when she is arrested and punished, it doesn’t ring with the theme that Martin originally intended. You still understand as an audience member of the television series that what happens to Cersei is sexist, but the whole event seems more of the outcome of Cersei’s plunders rather than a greater commentary.

The Cersei Lannister in the A Song of Ice and Fire series is desperate for people to see beyond her gender. Maybe David Benioff and D.B. Weiss should listen to her.


Sophie Hall is from London and has graduated with a degree in Creative Writing. She is currently writing a sci-fi comic book series called White Leopard forWasteland Paradise Comics. Her previous articles for Bitch Flicks were on Mad Max: Fury Road, Star Wars: The Force Awakens and director Andrea Arnold. You can follow her on Twitter at @sophiesuzhall.

‘Game of Thrones’: Catelyn Stark and Motherhood Tropes

Catelyn Stark’s main function in the show is to be a mother to Robb Stark, a prominent male character, whereas in the book series, ‘A Song of Ice and Fire,’ she is so much more than that. … The show creators are here relying on mother tropes in order to set up the characters; Catelyn is now the nag who only cares about her family and nothing else, whereas Ned is now the valiant hero who wants to seek justice.

Game of Thrones_Catelyn Stark

This guest post written by Sophie Hall appears as part of our theme week on Game of Thrones. | Spoilers ahead.


Season 5 of Game of Thrones proved to be the most controversial season to date, where the show’s already notorious sexual violence escalated to an all-time high with the non-canon rape of the teenage character Sansa Stark, as well as Cersei Lannister surviving rape. This sparked endless debates on whether the show’s treatment of rape was only to be there as shock value, or whether show creators David Benioff and D.B. Weiss were trying to expose the hardships that women endure in a patriarchal society (I’m in favor of the former). Although this is a topic that has rightfully been brought to light and criticized, there are many other troubling issues that the creators handle awkwardly in Game of Thrones. One of the most troubling for me? Motherhood.

Let’s start with one of the first point of view character to be introduced in the novels: Stark matriarch Catelyn Stark (née Tully). Whenever someone asks me who my favorite characters are in Game of Thrones, I’m usually met with quizzical looks when I reveal one of them to be Catelyn Stark. Their responses I usually get vary from, “Why?” to ‘Really, she’s one of my least!” But the one that I found irks me the most is, “Who, Robb Stark’s mother?” Catelyn Stark’s main function in the show is to be a mother to Robb Stark, a prominent male character, whereas in the book series A Song of Ice and Fire, she is so much more than that.

Let’s cover Catelyn’s overall arc in the first novel, A Game of Thrones. Towards the beginning, Catelyn receives a letter from her sister Lysa saying not to trust anyone in house Lannister as they killed her husband. This prompts Catelyn to beg her husband Ned to go to King’s Landing with them to act as Hand of the King so he can spy on them. After her son Bran was pushed from a tower and crippled, this only added fuel to the fire and caused her to kidnap Tyrion Lannister as she believed him to be the culprit. Towards the end of the novel, after discovering Ned had been executed, Catelyn realizes that war is not worth it when innocent lives are lost, and pleads against her son Robb and his supporters going to war: “Ned is gone… and many other good men besides, and none of them will return to us. Must we have more deaths still?” (A Game of Thrones, Page 769).

However, in the pilot episode of the television series, Catelyn and Ned’s roles are reversed. She begs her husband Ned to stay with her and the family in Winterfell whilst he insists on discovering the truth. The show creators are here relying on mother tropes in order to set up the characters; Catelyn is now the nag who only cares about her family and nothing else, whereas Ned is now the valiant hero who wants to seek justice. Although, as season 1 was the most loyal season to its source material, a lot of Catelyn’s agency was retained. She still imprisons Tyrion Lannister in order to seek justice for her son and she acts as a strategist for her son Robb. She is the one to even organize the marriages between her children and Walder Frey’s, showing that she is willing to sacrifice her children’s personal wishes for the greater good.

Game of Thrones_Catelyn and Robb

However, when the creators started to veer from the novels, Catelyn’s arc became less relevant to them. In the second novel in the series, A Clash of Kings, Catelyn is informed that her two youngest children, Bran and Rickon, have been murdered at their home in Winterfell. Overwhelmed by grief, Catelyn makes the impromptu decision of releasing Jaime Lannister as a trade for her daughters who are being held hostage in King’s Landing. This is a continuation of Catelyn’s arc; she was the one to beg Robb not to go to war for fear of further death, and when her greatest fears were realized, she went behind his back in order to preserve life.

However, in season 2, Catelyn releases Jaime Lannister without hearing of her children’s demise. The reason? She wanted her daughters back. In the show, we have not heard Catelyn objecting to going to war or how she is constantly haunted by the prospect of innocent lives lost. For the creators, the only reason given for Catelyn’s actions are that she’s a mother, and therefore wants her children returned. The show even seems to go on and demonize Catelyn’s motherly reason, as Robb then imprisons Catelyn for this betrayal until the end of season 3, an act he never commits in the novels. Instead of the fact that she has seen what war does and how senseless it is, they removed her character development and had her commit an on the surface illogical act because she only cares about her children.

Also, the creators removed Catelyn’s sexuality. The show is known for having exploitive sex scenes (the term “sexposition” was coined from this show), yet the sex scene with Catelyn and her husband Ned Stark was mysteriously cut. Healthy, consensual sex (with the only thing missing being Beyonce’s self titled album playing in the background) between a middle-aged married couple with children is apparently too much for audiences of a HBO show to handle.

Then, season 3 happened and proved to be the final nail in Catelyn’s mother-shaped coffin. Her screen time and prominence to the narrative was reduced drastically, with her son Robb overtaking her, even though he is not a point of view character in the novels. Hell, even Theon’s character, who didn’t even appear in the third book A Storm of Swords, had more screen time than Catelyn. His narrative consisted getting repeatedly tortured, mutilated and sexually assaulted by his captor Ramsay Snow. Even though this could be seen as important to Theon’s overall arc in the show, the fact that Catelyn’s story was given prominence over his in the source material should indicate to the creators which character to focus on.

In the second episode of the season, Catelyn converses with Robb’s new bride, Talisa Maegyr, over her late husband’s bastard son Jon Snow. It has been made apparent in the show and in the books of Catelyn’s dislike of Jon; he is the walking reminder of her husband’s infidelity during the early years of their marriage. In the novels, this is something she never apologizes for or even questions. This is one of the prominent flaws that readers have found with the character.

[youtube_sc url=”https://www.youtube.com/watch?v=0k_HWCIT8nY”]

However, in said episode, she shows remorse over her treatment of Jon Snow and even blames herself for the current war due to the fact she couldn’t love “a motherless child.” Now, the fact that she feels so much death and destruction because she refused to mother a child that was a result of her husband’s affair is problematic enough in itself. But the fact that the creators felt the need to dedicate Catelyn’s minimal screen time to absolving this flaw in herself shows how they view motherhood. They feel that a female character’s maternal instincts need to take center stage of her storyline, even if there’s no real call for it.

The majority of the characters’ flaws on Game of Thrones have been altered from their original sources. But if we compare the removal of these flaws in comparison to Catelyn’s, it’s quite disturbing. For example, in the show: Tyrion Lannister killed Shae out of self-defense rather than in cold blood, Theon Greyjoy never raped serving girl Kyra when he took Winterfell, and Oberyn Martell never physically assaulted the mother of Obara Sand when he took his daughter away from her. Are the creators hereby suggesting that murder, rape and domestic violence are on the same page as not being maternal to a child that is not yours?

The most pivotal scene for Catelyn in season 3, nay the whole series, was the Red Wedding. In the novel A Storm of Swords, after Walder Frey ambushes the Stark army and Robb, Catelyn pleads for Robb’s life — and is denied. After losing what she thinks is all of her children save Sansa, she pointlessly kills one of Frey’s grandsons and is then killed herself. However, finding Catelyn’s corpse discarded in a river, character Beric Dondarrion resurrects her using the powers he inherited through his religion. The Catelyn we are greeted with is not the same Catelyn, though — she has turned into the thing that she was trying to avoid since the end of A Game of Thrones –– a senseless, bloodthirsty source of destruction; the epitome of war itself. She becomes Lady Stoneheart.

Game of Thrones_Catelyn Red Wedding

The importance of the continuation of Catelyn Stark’s storyline is highlighted by this interview with the novels’ author George R.R. Martin:

“Well, I wanted to make a strong mother character. The portrayal of women in epic fantasy have been problematical for a long time. These books are largely written by men but women also read them in great, great numbers. And the women in fantasy tend to be very atypical women… With Catelyn there is something reset for the Eleanor of Aquitaine, the figure of the woman who accepted her role and functions with a narrow society and, nonetheless, achieves considerable influence and power and authority despite accepting the risks and limitations of this society. She is also a mother… Then, a tendency you can see in a lot of other fantasies is to kill the mother or to get her off the stage. She’s usually dead before the story opens…”

Here, Martin shows us that even though Catelyn is a female character who has accepted the problematic gender roles of her society, she is no less important than the willful Arya Stark, the warrior Brienne of Tarth, or the conquering Daenerys Targaryen.

But this is how it went down in the show: after Robb’s storyline comes to an end, so does Catelyn Stark’s, and she never reappears in the show again. Save for the added sexual violence, the removal of Lady Stoneheart’s character after she did not appear in the season 4 finale was one of the greatest disappointments for fans of the novels. By removing her arc, David Benioff and D.B. Weiss removed the crux of what A Song of Ice and Fire is about: that war makes monsters of us all. The director of the finale, Alex Graves, had this to say about the character’s disappearance:

“Well, she was never going to be a part of it. I know it caught on on the internet, and people really started to believe it. I think the bottom line is that there was so much going on, at least from where I stood, that it wasn’t something to get into because, you know, when you get into taking Michelle Fairley, one of the greatest actresses around, and making her a zombie who doesn’t speak and goes around killing people, what’s the best way to integrate that into the show?”

In a show that added not only one but two rape scenes that arguably contributed nothing to the plot, I think it says a lot about how the creators feel about the mothers of the show: if the characters have no children to mother, then there’s no point in them being on the show at all.


Sophie Hall is from London and has graduated with a degree in Creative Writing. She is currently writing a sci-fi comic book series called White Leopard for Wasteland Paradise Comics. Her previous articles for Bitch Flicks were on Mad Max: Fury Road, Star Wars: The Force Awakens and director Andrea Arnold. You can follow her on Twitter at @sophiesuzhall.

When Brienne Met Jaime: The Rom-Com Hiding in ‘Game of Thrones’

But in that web of gloom, there’s this beautiful shining light: Brienne and Jaime. And while rom-coms are not often praised for their realism, to me, this couple is the most grounded, sensible thing about the show.

Game of Thrones _ Brienne and Jamie

This guest post written by Victoria Edel appears as part of our theme week on Game of Thrones.


There’s a girl. She’s an outsider, derided for her looks. Girl meets a handsome, golden boy. Girl hates boy. Boy hates girl. Girl and boy are thrown together by a situation outside their control. Girl and boy begin to slowly like each other, their bickering boarding on flirtation. Their new bond is tested, they tell each other their secrets, and they help one another. Just as they balance starts to shift, girl and boy no longer have to be together. A mean, beautiful woman mocks the girl for loving the boy. The two are separated, perhaps to never be together again.

That’s three-quarters of the plot of many romantic comedies. The girl might be nerdy, or wear glasses, or dress badly, or whatever Hollywood has decided is supposedly unattractive that year. The boy might be popular or have a fancy job or be a successful athlete.

It’s also three-quarters of the plot of Brienne and Jaime’s storyline on Game of Thrones. She’s a tall, stereotypically masculine woman who longs to be a knight, and he’s the most handsome and — probably — the most reviled man in Westeros.

Many Game of Thrones fans would claim that the show’s appeal is “realism” — anyone can die, good guys and bad guys are almost indistinguishable, nothing is guaranteed. But those viewers have confused realism with pessimism. Sadness is no more “realistic” than happiness, defeat no more honest than victory. (Of course, what “realism” even means in the context of dragons and magic in a fictionalized world could be its own think piece.) Game of Thrones gets too gloomy for me sometimes. It doesn’t feel real to me — it feels endlessly contrived.

But in that web of gloom, there’s this beautiful shining light: Brienne and Jaime. And while rom-coms are not often praised for their realism, to me, this couple is the most grounded, sensible thing about the show.

Brienne of Tarth is tasked with delivering Jaime Lannister to King’s Landing, ordered by Catelyn Stark to trade him for her daughters. After they get kidnapped by a roving band who cut off Jaime’s hand and threaten Brienne with sexual violence, they start to come together. And they share some gorgeous romantic moments, namely his confession about why he killed the Mad King and when they escaped the bear pit. Their love is apparent, if never uttered aloud.

When they finally reach King’s Landing, you can see the sadness on their faces as they realize what this means, that here they cannot be together. And Cersei drives this home when she mocks Brienne for loving Jaime. In a teen movie, she’d be a cheerleader. In a rom-com she’d work for a fashion magazine.

And so Jaime sends Brienne off to try to finish her mission, to protect the Stark girls, giving her a new suit of armor and a new sword. Like any good couple in Act Three of their story, they don’t say “I love you,” but you can see it in their eyes.

Game of Thrones_Brienne and Jamie 2

The most recent season contained not a single Jaime and Brienne interaction, which might explain my decreased interest in Westeros. But I remain hopeful that this unlikely pair will reunite before the series ends, even if they don’t get to ride off into the happily ever after I want them to have.

In many movies and television shows, supposedly “ugly” women are still stunningly beautiful, their flaws just small quirks. Think of teen movies with makeovers that amount to removing a pair of glasses and getting a blow out. But Brienne actually represents a different standard of beauty, one that would not be appreciated in her fictional world and is rarely appreciated in ours. So when this handsome, flawed, but (arguably) good, man loves this flawed but wonderful woman, it means something different.

I see myself in Brienne. We’re domineering, strong women (though she would clearly win in a fight) who aren’t traditionally beautiful, who beautiful, handsome men usually overlook. There are no fat women who get to be main characters in Game of Thrones, so Brienne is the character I’m left to identify with.

It sounds bizarre to say the romantic storyline I relate the most on television right now takes place on a show with dragons and magic and endless war and mysterious ice monsters and the woman is a super-tall warrior and the man is an incest-y blonde with one hand — and yet.

Perhaps this says more about the rest of television than it does Game of Thrones. On shows with traditional romance, everyone is stunningly gorgeous. And on shows like Crazy Ex-Girlfriend or You’re The Worst or The Mindy Project, where they’re deconstructing romance from the inside, everyone is still beautiful. Fat women are set apart from these love stories, almost completely absent from TV. And having Brienne is not the same as having a fat woman, but it’s the closest I’ve got.

In a way, Jaime and Brienne’s story is also deconstructing and analyzing the rom-com genre, since it places the tropes in an absurd environment. Jaime is this very despicable person for a long time, until his relationship with Brienne begins to change him (and even then, his actions in King’s Landing are not without reproach, though that’s a can of worms for another time). But maybe that reveals the truth of rom-coms that is often lost in silliness — people can make each other better, they do change, and they do love each other in spite of the odds.

If this really were a rom-com, they’d get married and live in a shack somewhere winter never comes. But this is Game of Thrones, so they’ll probably accidentally kill each other or something. But I just want to see them kiss. Even if they both die immediately after. I just want a weird-looking lady to be loved and kissed by a very handsome man. We get the reverse of this all the time. And if Game of Thrones did this, maybe it would, for a moment, live up to its claim of “realism,” of being daring and different.


Victoria Edel is a writer, funny person, and loud-mouthed fat lady. Follow her on Twitter @victoriaedel and retweet your two favorite jokes. She really needs the ego boost.

Why I Will Miss Ygritte’s Fierce Feminism on ‘Game of Thrones’

Ygritte was fierce, she was vibrant, and she didn’t take any shit. Ygritte’s feminism was multi-dimensional, and for me she will always be missed.

Ygritte in The North

This guest post written by Jackie Johnson appears as part of our theme week on Game of Thrones.


I broke the rule. You are never supposed to get attached to a character in Game of Thrones; George R.R. Martin will kill them and enjoy your anguish. Despite seeing Ned, Catelyn, Robb, and a host of others perish or just disappear (can we get a status check on Gendry, Osha, and Rickon?), I had real hope for Ygritte, the warrior beyond The Wall. It was a naive hope, but a hope nonetheless. There are plenty of female characters for a feminist to fall in love with on Game of Thrones; so many that Ygritte gets drowned out among the cheers for Arya and the Mother of Dragons. She was fierce, she was vibrant, and she didn’t take any shit. Ygritte’s feminism was multi-dimensional, and for me she will always be missed.

Paramount to Ygritte’s storyline was her relationship with Jon Snow. Despite her purpose in the narrative structure (and the fact that she gets fridged), Ygritte never felt like she was merely a love interest for Jon. She was interesting to watch on her own. Further, her status as a Wildling/Free Folk holds a mirror to both Jon Snow and the audience’s internalized understandings of the role of women, female capacities, and our understanding of “the other”. Jon has lived his whole life in a strict, patrilineal society and consistently been told that the Wildlings are savages, which leads him to underestimate Ygritte time and time again. The Wildling tribes/Free Folk are no Herland; the patriarchy is alive and well throughout the land beyond The Wall (just look at Gilly’s father). However, Ygritte shows both Jon and the audience that a woman can fight and excel at it, like sex, love fiercely, and kill without flinching, all in the same day.

Though there are a plethora of reasons to look up to a girl like Ygritte, her complexity as a character, her ability as a warrior, and her sex positivity earn her a slot alongside Oberyn Martell as the hardest loss so far (sorry Ned).

Ygritte is a multi-dimensional Bad-Ass:

It can be exhausting looking for female characters who are fully realized human beings in the fantasy genre. George R.R. Martin has surprised me again and again with the range of female characters and the range that exists within the characters themselves. They exist on a spectrum of femininity and express their feminism in a variety of ways. It would have been incredibly easy for Ygritte to occupy the same place on this spectrum as Arya or even Brienne. Like them, Ygritte is first and foremost a fighter, but Ygritte never falls into the tomboy stereotype Arya embodies. Tomboys on screen are frequently de-sexed, given masculine attributes, and have no interest in romantic relationships or anything remotely coded as feminine. Lastly, they are young girls, who grow up to be the “real woman” they were meant to be. Though not traditionally feminine, Ygritte doesn’t fully fit this mold. In addition to the displays of Ygritte’s sexuality, we see her capacity to love and scenes where she expresses both empathy and vulnerability.

Most notably, at the end of Season 4 when the Wildlings raid Mole’s Town south of The Wall and kill basically everyone in sight, Ygritte spares Gilly and her baby. She recognizes Gilly as a fellow Free Folk and tells her to keep quiet. Anyone else would have killed her and the baby, too. It’s not that Ygritte can’t kill; we see her do so time and time again with precision and ease. Instead of the scene demonstrating that Ygritte is the “weak” member of the pack, who can’t kill a girl and her baby, it shows strength in Ygritte. Despite being committed to the cause, she is not blindly fighting a revenge mission. She is fighting to take back what was stolen from her people and to create an opportunity for them to be safe when winter comes. Gilly is in some ways kin, and Ygritte sees inherent value in her life that the men alongside whom she fights surely wouldn’t.

Lastly, she loves. Ygritte sees both the joy and the pain of being in love. Jon is a man of duty, and when he chooses his duty to The Night’s Watch over his love and promises to Ygritte, it’s a devastating blow. Despite the pain, Ygritte continues on the mission and eventually faces Jon in battle. Ygritte’s pain is both visceral and real, so is her love. Game of Thrones shows strong women in love, shows them with crushes, and shows how love and trust in men has caused them pain. Despite having a fierce tongue and a strong sense of self, Ygritte never becomes a trope because her vulnerabilities round her out.

You Know Nothing Jon Snow or There’s Nothing to Read Beyond The Wall:

Ygritte is unimpressed
The Wall is an unjust place. Men and young boys are sent there because they lack access to opportunity in this classist, feudal society. Jon Snow’s superiority complex from his wealthy, noble upbringing goes with him North of The Wall. Ygritte cuts him down to size fairly quickly. Her catchphrase “You know nothing Jon Snow” is used in a variety of situations to showcase that despite Jon Snow’s education and refinement, which is both valued in Westeros and by the audience, his form of intelligence lacks importance in “The Real North”, and Jon lacks the competencies that allow The Wildlings/Free Folk the ability to survive (he doesn’t even know what warging is).

As soon as either Jon or the audience wants to dismiss Ygritte as simple, she proves that not only is she intelligent, but her view and understanding of the world might even make more sense than ours. Below is an exchange that proves that Ygritte is practical, honest, and not here for your gender essentialism.

Ygritte: Is that a palace?
Jon: It’s a windmill.
Ygritte: Windmill…Well who built it? Some king?
Jon: Just the men that used to live here.
Ygritte: They must’ve been great builders stacking stones that high.
Jon: If you’re impressed by a windmill, you’d be swooning if you saw the Great Keep at Winterfell.
Ygritte: What’s swooning?
Jon: Fainting.
Ygritte: What’s fainting?
Jon: When a girl sees blood and collapses.
Ygritte: Why would a girl see blood and collapse?
Jon: Well, not all girls are like you.
Ygritte: Well, girls see more blood than boys, or do you like girls who swoon? *Gasp* It’s a spider. Save me Jon Snow. My dress is made from the purest silk from Tralalalalalede!
Jon: I’d like to see you in a silk dress.
Ygritte: Would ya?
Jon: So I can tear it off you.
Ygritte: Well, if you rip my pretty silk dress, I’ll blacken your eye.

She’s completely right. Feminine weakness is contrived BS. Masculinity and femininity, both social constructs, were created in opposition to each other and dictate a lot of our rigid gender norms. They have taken years to create and maintain, and in seven words Ygritte shows them for what they really are: bullshit.

A Skilled Archer:

Ygritte Poised and Ready Game of Thrones

There is no doubting Ygritte’s skill with a bow. It makes me proud to see Ygritte fighting alongside men. As a woman, she doesn’t just have to fight Westerosi Northerners and Crows at The Wall, she has to fight sexism within her own ranks. She rebuffs their sexism with skill and braggadocio. When women fight sexism on screen, we never expect them to be “crude”; crude women aren’t “likeable”. Ygritte does not care if the sexist, cannibal Styr who makes lewd comments at her thinks she’s likeable (Her line “You been thinkin’ about that ginger minge” comes to mind). No woman should feel the pressure to be “likeable.” Watching Ygritte not give a fuck feels incredibly liberating.

Ygritte is a bad ass, but she’s the only Wilding/Free Folk woman we see for many seasons. This reminds us that though it may seem that The Wildlings/Free Folk might have more access and opportunities for women, women are never completely safe or completely free.

“You Pull A Knife on Me in the Middle of the Night”:

Ygritte might talk about sex as much as Tyrion Lannister, and that’s no easy feat. While Game of Thrones is full of sex scenes, few women not employed as sex workers frequently talk about sex and sexuality. Ygritte often taunts Jon about his inexperience or discomfort around sex, and we see that she thinks sex is both fun and funny. I’m not advocating teasing virgins, but Ygritte and Jon’s exchanges illustrate how much of our societal understandings of sex and sexuality are linked to gender identity. Further, their role reversal forces us to question how our ideas about sex have been constructed. Though our larger cultural understandings about sex have evolved over time, we can see parallels between Westeros and our present day society.

Jon’s understanding of sex has always been linked to his status as a bastard. While he knows Theon and other men visit brothels, for men of their stature they are supposed to be concerned with knocking up their future wives. Growing up as a bastard, Jon knew that his brothers’ futures of marrying noblewomen and having children might not be available to him. Moreover, when he joins The Night’s Watch and takes a vow of celibacy, he does so hardly knowing any girls or women he’s not related to. Jon knows little to nothing about sex or love and has lost the one parent he’s ever known. Enter Ygritte.

Ygritte and Jon Game of Thrones

By contrast, Ygritte understands that sex is a natural, normal part of human existence and doesn’t quite understand what Jon’s hang up is (it’s a special brand of duty, honor, and angst). There is a lot of sex on Game of Thrones, and there is unfortunately a lot of rape (even when it’s not in the books). There are few scenes like Ygritte and Jon’s playful, tender, and loving first time. It was a love story I invested in, and I felt a loss when it ended.

In a show where women characters are frequently treated as disposable (see treatment of sex workers), it was truly terrible to see one of the best characters die, and by the weapon they wield with such power. Sometimes I curse George R.R. Martin in my head, and other times I put my feminist hopes in Daenerys and Margaery. It’s always hard to lose a character you love, but on a show where women have such few avenues to power and are restricted by the men that surround them, Ygritte was a hero.


Jackie Johnson is a writer combining her love of sociology and pop culture.  You can find her drinking chai and trying her darndest not to spend any money.  She blogs at https://blackpopsocial.wordpress.com/.

‘Game of Thrones’: Does It Feel Worse to Cheer For or Against Daenerys?

It’s hard to ignore that this is a white woman from a foreign nation who feels it’s her birthright to teach a bunch of brown people how they should behave. … On the flip side, watching a woman lose power on ‘Game of Thrones’ always seems to involve watching her be sexually victimized somehow, which I can’t really get on board with, no matter how awful she is.

Game of Thrones_Dany

Written by Katherine Murray, this post appears as part of our theme week on Game of Thrones.


As usual, Game of Thrones is a Choose Your Own Interpretation that always ends in tears.

One of the major cliff-hangers leading into the sixth season of Game of Thrones is the fate of Daenerys Targaryen, queen of Meereen, widow of Kahl Drogo, heir to the Iron Throne, and holder of a thousand other titles. After amassing a large army and conquering several cities in Essos (a separate continent from where the main action takes place), it looked like she was about to hit a reversal of fortune. A rebel/terrorist group called Sons of the Harpy staged an attack against her in Meereen, and she fled on the back of a dragon to parts unknown. She was immediately surrounded by a Dothraki army, and previews for season six featured images of Targaryen banners burning while a Dothraki narrator intoned, “You are nobody, the millionth of your name, queen of nothing.”

The Dothraki are known for raping the women they capture and, disturbingly, the full trailer for season six features a split-second scene in which it looks like someone tears Daenerys’ dress off her body.

The dress-tearing scene is still in our future, but the season premiere confirmed that the Dothraki immediately took things to a rapey place, after finding Daenerys alone. There’s a (somewhat) pleasant surprise in that she’s able to talk her way out of danger by telling them she was married to a different Dothraki rapist at one point, which makes her off-limits to them, but the entire situation leaves me feeling confused about who and what I’m supposed to be cheering for.

Like most rulers on Game of Thrones, Daenerys can be horrible, and she has the extra disadvantage of starring in a story line that seems kind of racist. From a pure narrative point of view, it also makes sense that a character who’s had a lot of good fortune lately is due for new challenges ahead. On the flip side, watching a woman lose power on Game of Thrones always seems to involve watching her be sexually victimized somehow, which I can’t really get on board with, no matter how awful she is. It’s different from a situation where you don’t know which of two people to cheer for, and feel torn between them because they both have good points – this is situation where I feel bad about any possible outcome for just one person. Unless she rows away in a boat forever like Gendry, I don’t see how this can end well.

Game of Thrones_Daenerys Targaryen_ Mhysa

Why it Feels Bad to Cheer for Her
Daenerys is kind of an asshole. She inherited her brother’s sense that ruling others is her birthright and she’s proven herself to be arrogant on more than one occasion. On top of that, she makes rash decisions that affect millions of people’s lives – she crucified the entire ruling class of Meereen without asking any questions about the internal politics of the city or whether some of them were actually opposed to slavery (which, as we find out later, some of them were). She’s also horrible to Hizdahr zo Loraq, an advisor she kidnaps into a sham marriage just so she can ignore his advice in more settings.

None of that makes her worse than any of the other power players on Game of Thrones, but it feels bad to cheer for her because Dany’s story, unlike most of the stories in Westeros, also has some gross colonial set pieces in it. It’s hard to ignore that this is a white woman from a foreign nation who feels it’s her birthright to teach a bunch of brown people how they should behave. The fact that Game of Thrones also hasn’t invested in developing many of its non-white characters means that we see almost everything in Essos through the eyes of foreigners who find it strange and disgusting. I’m not saying I disagree – slavery and forcing people to fight to the death in a pit is disgusting, but so is a lot of other stuff on this show, and we’re asked to see those things as being a normal part of this world. We’re asked to see Essos as savage and exotic, instead, and it’s hard to feel good about the racial component of that division.

People who defend the Essos story line generally argue that we’re not necessarily supposed to agree with what Daenerys is doing, but the way the scenes are dramatized makes that hard to believe. Daenerys’ sacking of the slave cities in Essos is staged as a series of Hell Yeah moments, starting when she tricks a slave trader into giving her an army for nothing and then uses the army to kill him. It’s great that she sets the slaves free, but she waits to do that until after they’ve sacked the city for her, and the show doesn’t really engage with the concept that someone who’s been born into slavery might not know what to do with an offer of freedom. The whole point of the scene where she offers to free her slave army seems to be to reassure us that they’re technically there of their own free will because she gave them a thirty-second window to leave.

The only person in the slave army who’s ever individually identified for us is Grey Worm, and there’s a weird, condescending scene where Daenerys tells him that he can choose his own name, and he says he’d rather keep his slave name because it’s the name he had on the glorious day she freed him. I’ve unpacked this elsewhere in the past, but suffice to say that that is a terrible line of reasoning, this scene only exists to tell us how amazing Dany is, and a lot of the slave plotlines and themes are like that.

The shallow characterization in the Essos story line, the icky colonial vibes, and the boring pattern where Daenerys just succeeds at everything she does all make me want her to fail. Unfortunately, it feels just as bad to cheer against her.

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Why it Feels Bad to Cheer Against Her
There’s definitely a pattern on Game of Thrones where we’re supposed to cheer for the underdog. Part of what makes Daenerys such an awesome character is that she spent the first season making lemonade out of some of the worst fucking lemons that anyone’s ever seen. She was abused by her older brother, sold into marriage, raped multiple times, made to feel she was worthless, and somehow managed to dig in and transform a losing hand into a winning one by doing ridiculous stuff like eating the heart of a horse. The army of slaves and dragons she has is the only thing keeping her safe from more victimization, and cheering for her to fail is basically cheering for some new, horrible man to torture her some more.

There’s always a sense in which we cheer against the people with power in Game of Thrones, but with characters like Daenerys and the series’ second most powerful female character, Cersei, there’s an extra element where you have to remember that they live in a world where women are treated like garbage. That’s why I couldn’t be happy, last season, when Cersei finally started to lose her grip on power in King’s Landing. Yes, she’s a horrible person, but – as the show reminded us – the avenues she has to get and hold legitimate power are limited and the danger she’s in without that power is huge. I thought it was a terrible idea for her to be Hand of the King (because she’s a mean, selfish person who doesn’t have the interests of the common folk in mind), but I also thought it was terrible that everyone told her she couldn’t be just because she’s a woman. I thought she sort of deserved to get hoist by her own petard after arming religious fanatics to take down one of her enemies, but I also felt uncomfortable that it led to a scene where she had to walk through the streets naked while everyone called her a whore.

I had the same uncomfortable feeling when the khalasar horses started circling Daenerys in last season’s finale. A feeling that she was in an unfair, bullshit, gendered, misogynist danger and that, as much as I think she deserves to have her schemes blow up in her face, I didn’t want to go through another cycle of her getting raped by a horse lord. And I didn’t want to feel like the show thought that was titillating, or that I should enjoy it because it’s delicious when powerful women are turned into sexual objects.

I’ve been asking myself how it’s different from being happy that Stannis and Joffrey got killed – or even being happy that Jon Snow got killed, ‘cause I was kind of happy for that – and the only way I can explain it is to say that, on Game of Thrones, getting killed is not a penalty that’s based on hating someone for their gender. Getting killed is not a thing that’s steeped in a layered, complex, gross, disgusting refusal to see women as human beings. Being raped is. So is being publically shamed for your sexuality. So are a lot of other things that I don’t wish on female characters, even if they’re kind of horrible sometimes.

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At this point, I don’t even know what to hope for from this story line. Do I want Daenerys to take back control of Meereen and keep being a colonizer? Do I want her to sail to Westeros and abandon the people she claims to have liberated without a backward glance? Do I want her to go back to the Dothraki and get treated like an animal or piece of property? Do I want her to die and be reunited with her awful rapist husband whom the show is convinced I should somehow like?

My brain keeps flashing back to details like that brothel a few days’ ride from Meereen, where the sex workers dress up like Daenerys, except their butts are showing. And I keep thinking about how, just like in real life, in Game of Thrones, it’s impossible to talk about how you think a woman’s using power irresponsibly without a bunch of other people climbing out of the woodwork to tell you that women shouldn’t have power at all. There’s a sense in which I would like to see Daenerys fail as a ruler because she’s terrible at ruling, but also a sense in which I’m aware that there are other people who want to see her fail because it reinforces a worldview where women are only good for sex.

It leaves us in a lose-lose situation no matter what happens, because the terms are so skewed by sexism.

What I really want is for Game of Thrones to be the product of a different culture – one where threats of rape aren’t hard-baked into gender relations. One where super-colonial themes would be present because the show had something to say about them, and not due to an apparent oversight. The way things are right now, I don’t have much to cheer for.


Katherine Murray is a Toronto-based writer who yells about movies, TV and video games on her blog.

Let’s Talk About the Children: War and the Loss of Innocence on ‘Game of Thrones’

Children have always figured prominently in ‘Game of Thrones,’ but their presence seems especially meaningful this [fourth] season, as we get a clearer glimpse of the war’s effect on bystanders, people not entrenched in political intrigue and behind-the-scenes strategizing.

Game of Thrones_Arya Stark season 4

This guest post written by Amy Woolsey originally appeared at Wicked Stupid Plotless and appears now as part of our theme week on Game of Thrones. It is on the fourth season of the television series and is cross-posted with permission.


When watching Game of Thrones, HBO’s contentious, wildly popular fantasy series, it’s easy to get caught up in the Big Moments, the ones that light up social media and generate a week’s worth of think pieces: Ned Stark’s beheading; the Battle of Blackwater; the Red Wedding; so many deaths. But the show isn’t all about shock and awe. In fact, some of the best, most memorable moments this [fourth] season have been the quiet ones, often involving nothing more than characters talking. There’s the circuitous beetle-crushing anecdote that Tyrion tells Jaime in “The Mountain and the Viper,” delivered with tortured intensity by Peter Dinklage, just before the climactic, explosive duel scene. Daenerys’s flirtation with Daario in “Mockingbird.” Any scene between Missandei and Grey Worm, whose tender relationship is perhaps the show’s most welcome addition to George R.R. Martin’s novels.

There’s a reason why, even in a season teeming with game-changing, water-cooler-ready incidents, “First of His Name” remains my favorite episode. Although relatively uneventful, it contains a wealth of perfect little moments that might seem inconsequential on the surface, but actually have profound implications for the characters and their world. Take, for instance, the scene where Podrick Payne confesses to Brienne, “I killed a man.” It’s a simple, four-word line, but for a character that had previously functioned as little more than comic relief, it constitutes a miniature, heartbreaking revelation. Pod may be hopelessly earnest and awkward, but he’s far from the naïve simpleton we and Brienne thought he was; despite his lack of formal training and experience, he’s just as capable of taking a person’s life as a knight of the Kingsguard.

At its heart, season four is a narrative of disillusionment, watching as each character is deprived of his or her innocence. In the premiere, Arya Stark, not yet a teenager, sticks her newly reclaimed Needle into Polliver’s throat to avenge her friend, Lommy Greenhands. A contemptuous smirk lingers on her face even as her victim chokes to death on his own blood, yet whatever catharsis this death brings is only temporary. Arya doesn’t hesitate to revel in her victory; instead, she simply wipes her sword clean and continues on her journey with the Hound. In an interview, Maisie Williams says that Arya is “being eaten from the inside out… She’s got a hole in her heart. She fills it with all these eyes that she’s going to shut forever, and she’s just turning black from the inside out.” Ultimately, killing Polliver is not the act of a girl obtaining justice for her fallen friend; it’s the act of a girl who has lost – or is in the process of losing – her soul. A deliberate, cold-blooded murder, devoid of feeling, performed with matter-of-fact calmness. With this, Arya has officially been indoctrinated into the culture of violence that reigns over Westeros.

This season has received criticism in some corners for its abundant, almost gleeful use of graphic violence, especially against women. On one hand, I don’t blame anyone who’d rather not spend his or her nights watching people’s heads being crushed or chopped off, and the violence can be occasionally excessive or poorly executed (I complained about a certain scene with Cersei and Jaime as much as the next person). At the same time, though, a lot of the criticism strikes me as overly simplistic. As George R.R. Martin himself said, Westeros is “no darker nor more depraved than our own world,” and omitting or downplaying the violence would be a betrayal of the series’ intention, which is to present the past in all its true horror, an alternative to the glorified, sanitized version we usually see in fantasy stories. If it’s hard to tolerate at times, that’s because it’s effective. Fictional violence should be hard to tolerate. It’s saying something that even in an era when seemingly half the shows on network TV feature serial killers, the carnage in Game of Thrones is still genuinely shocking and gruesome.

While the show undoubtedly does employ violence as a form of spectacle (is it even possible to avoid that in a visual medium?), I don’t think it has, as Sonia Saraiya puts it, “gotten in the way of Thrones’ fundamental truth… a lens that offers not just brutality, but also the assiduous follow-through of healing, grieving, and surviving.” If anything, this season has been all about the follow-through, the way war can invade even the most remote areas of the world and tear apart not only communities and families but also individuals, forever transforming the lives of those it touches. It’s never explicitly stated, but you can detect evidence of war’s devastation, of people struggling to cope with their scars, in snippets of dialogue like Pod’s and in character arcs like Arya’s – again, the little things. Trauma, the show contends, involves more than mangled bodies and troubled minds; it’s a process of moral erosion, the gradual disintegration of personal values in the face of a brutal, uncaring reality. Violence, like power, corrupts.

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“Everywhere in the world, they hurt little girls.” Cersei’s blunt response to Oberyn, who assures her that “we don’t hurt little girls in Dorne,” represents a moment of uncharacteristic sincerity for the Lannister queen as well as an unexpected reminder to the audience that, despite her powerful, confident veneer, she is broken inside. Unbeknownst to her companion, Cersei has been subjected to repeated sexual assault throughout her life, first at the hands of Robert Baratheon, her husband, and then Jaime, her brother and paramour (as much as I wish we could pretend it didn’t, for all intents and purposes, the scene in the Sept happened and can’t be ignored). Perhaps more than anyone else, she understands the key to survival in Westeros, which essentially amounts to a willingness to use and be used by others whenever necessary, to discard your humanity for the sake of self-preservation. As Oberyn discovers too late, this world isn’t exactly kind to those motivated by passion and noble ideals.

Other characters are slowly starting to comprehend this fact. Daenerys began season four as the self-proclaimed Breaker of Chains, a benevolent ruler determined to free the slaves of the cities she defeats. It’s becoming more and more apparent, however, that conquering is not the same as leading, as she resorts to increasingly harsh methods in an effort to maintain power over her subjects; the Daenerys that liberated the Unsullied would be appalled by the Daenerys that ordered the execution of 163 people and called it “justice.” The last time we saw Sansa, she was walking down a staircase in the Vale, dressed in an elegantly low-cut gown and bathed in angelic white light. It’s treated as a triumphant moment, and in some ways, it is: Sansa Stark, the girl who once swooned over fanciful tales of castles and chivalrous princes, all grown up, no longer a timid victim. But then, you remember what brought her here – a barrage of physical, emotional and psychological abuse inflicted by the boy she used to idolize, among others – and the moment becomes as ethereal as the light in the background, the triumph an illusion. She may not be helpless, but she’s still a victim, just another pawn in a system governed by forces beyond her or anyone’s control.

Not coincidentally, the season [four] finale, airing tonight, is titled “The Children.” Children have always figured prominently in Game of Thrones, but their presence seems especially meaningful this season, as we get a clearer glimpse of the war’s effect on bystanders, people not entrenched in political intrigue and behind-the-scenes strategizing. As it turns out, most children in Westeros either wind up dead, like the slaves nailed along the road to Meereen and Elia Martell’s infants, murdered by the Mountain, or turn into killers themselves.

“The Watchers on the Wall” puts a kid right in the middle of the fighting, contrasting the surrounding bloodshed with shots of Olly, a boy whose parents had been slaughtered in a wilding raid, cowering in a corner. For a while, it seems as though Olly is being framed as a symbol of innocence, a saint amongst monsters, but in a twist that diverges from the source material, he shoots and kills Ygritte, partly in an effort to aid Jon and partly as retribution for his father. The death itself isn’t what’s significant so much as Olly’s smile: proud, not a flicker of visible remorse. There’s something chilling about it – the realization that even at such a young age, Olly has already joined and helped perpetuate the cycle of violence and revenge that has endured throughout the history of Westeros, passed from generation to generation.

In truth, there are no children in this world, at least not in our sense of the term. Growing up here means living long enough to become hardened and wear your cynicism like armor. When it comes to the game of thrones, no one is safe or innocent, not even children.


Amy Woolsey is a writer living in northern Virginia. Since graduating from George Mason University, she has interned at the Smithsonian’s National Museum of American History and contributed freelance articles to The Week. In her free time, she consumes, discusses, and generally obsesses over pop culture. You can follow her on Twitter and Tumblr, and she keeps a personal blog that is updated irregularly. She has previously written about The Bling Ring and Phoenix for Bitch Flicks.