‘Fleabag’ and Finding Comedy in Life After Losing a Best Friend

A particular focus in women-driven TV comedy is the importance of female friendship. … ‘Fleabag’ breaks from this pattern by exploring the effects of losing a best friend, and continuing to live in the world without her. Fleabag talks to us like we’re her new best friend because she can no longer talk to her real one. That the series is so funny while telling a tragic story about a very sad woman speaks to the power of comedy in addressing such difficult topics.

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This guest post is written by Holly McKenzie-Sutter. | Spoilers ahead.


“It’s kind of a funny story, actually,” the titular character of the television series Fleabag explains, when asked by a taxi driver if she is running her independent business on her own. “I opened a café with my friend Boo. She’s dead now. She accidentally killed herself.” This exchange, during the final moments of the series’ first episode, is as much of a shock to the driver as it is to the viewer. He doesn’t find it funny, and neither do we. This moment is probably the first time that we haven’t shared Fleabag’s sense of humor, in the unsettling reveal that her best friend, who we have also met this episode, is dead.

“So yeah,” Fleabag concludes her anecdote, “I’m kind of on my own.”

The audience has spent the last twenty-five minutes befriending the unnamed protagonist, played by writer and creator Phoebe Waller-Bridge (“adapted from her award-winning Edinburgh play“), through fourth-wall breaking, Frank Underwood-esque asides and glances. These moments, interjections where she comments on her interactions with dates, bank managers, sexual partners, dogs, cucumbers, family members, and everyone in between, “turn the viewer into Fleabag’s new best friend,” as Emily Nussbaum writes for The New Yorker.

A particular focus in women-driven TV comedy is the importance of female friendship. Broad City, Insecure, Parks and Recreation, Golden Girls, Girlfriends, Orange Is the New Black, Sex and the City, Living Single, and countless others fit this description. Fleabag breaks from this pattern by exploring the effects of losing a best friend, and continuing to live in the world without her. Fleabag talks to us like we’re her new best friend because she can no longer talk to her real one. That the series is so funny while telling a tragic story about a very sad woman speaks to the power of comedy in addressing such difficult topics.

In an interview with Paste magazine, Waller-Bridge says:

“I guess it’s an articulation of something I see [around me] and very simply just makes me laugh. Like people openly lying to each other: ‘I’m fine, I’m fine’ and both these people can see that they’re not fine, and that the other person’s not fine. And that just makes everyone feel calmer: that they’re all lying. It’s so funny, I don’t know what it is, but it just makes me laugh.”

Finding humor in pain, and in lying, is at the heart of the series – and it’s a character trait of Fleabag’s that comes under criticism from her family and from herself. When driving to a mother’s day “silent retreat” in memory of their late mother, Fleabag’s sister Claire (Sian Clifford) cracks up at one of her sister’s inappropriate jokes, only to immediately start crying. “Don’t make this fun,” Claire says.

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Their inability to not have fun, or to be silent, results in the two of them nearly being kicked out of the weekend program. Fleabag makes Claire laugh by mocking the faux-seriousness of the retreat activities, which mostly entail silently doing household chores for the mansion hosting them. The impossible task of being silent, and Fleabag’s inability to “shut out the noise” as she had hoped, is ironized by the “Better Man” retreat happening on the grounds at the same time. This group’s activities involve a repeated exercise where the attendees work through their aggression by yelling “slut” at the top of their lungs, punctuating Fleabag’s silent retreat with sexist descriptors that deep down, she feels might true about herself.

This joke is consistently funny throughout the episode, and the idea of intrusive, inappropriate thoughts punctuating serious moments is a recurring one in Fleabag. In one scene, Fleabag and Claire’s horrendous godmother-turned-stepmother (“She’s not an evil stepmother, she’s just a cunt.”) bustles around and interrupts the family gathering while the girls’ father (Bill Paterson) memorializes their mother. “Ignore me,” Stepmother (Olivia Colman) demands in a dramatic stage whisper as she loudly pops a champagne bottle. Clearly, Stepmother is there, she cannot be ignored and her awful intrusive presence in the would-be sentimental family moment, while very uncomfortable, is also just really funny. Pretending that the very loud, horrible thing is not present, when it clearly is, is one of Fleabag’s go-to joke formulas. It’s consistently hilarious, except when it’s horribly sad. For Fleabag, her relentless joking banter with us is her attempt at drowning out the very loud, horrible thing that constantly threatens to overwhelm her – the reality of Boo’s death.

Boo’s character (Jenny Rainsford) appears in every episode of Fleabag, in flashbacks that offer us a glimpse of the close bond the two women shared. These scenes are the only ones in which Fleabag does not directly address the audience, indicating that it was a time before she needed us. Many of them take place in Boo’s apartment, an unfamiliar space we can never access in our own relationship with Fleabag. The presence of these memories in every episode demonstrates that this was an irreplaceable relationship, one that will stay with Fleabag for the rest of her life. In the only somewhat tender scene between Fleabag and her father, he compares the way he misses the girls’ mother to the way Fleabag must miss her friend – in a way that the two of them will never fully get over.

With the recent losses of her best friend and her mother, Fleabag is living with the reality of death constantly on her mind. The cold open of the third episode is a visual gag on Fleabag jogging into frame – in a graveyard. She meets Claire there for her birthday, implicitly to visit their mother’s grave. Claire tells Fleabag that it’s “really inappropriate” to jog through a graveyard, “flaunting your life,” and is later shocked to learn that Fleabag comes there every day. The episode concludes with Fleabag cordially nodding to a fellow regular visitor on one of her jogs. This space of memorializing the dead is a part of Fleabag’s daily routine.

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The void left in the wake of Boo, and Fleabag’s mother, cannot be easily filled. For most of the series, Fleabag is lying to her family, and to us, her “new best friends,” about the fact that she’s fine. But the show makes an argument for “flaunting your life” in the graveyard, by finding a way to laugh with people in the inappropriate moments, even when you’re very sad.

Waller-Bridge tells Paste:

“In my heart, for any of these characters to succeed they need to make human connection and be honest and open with each other. To know that success is something that will come and go. It’s not something you can hold onto tight enough. It’s not something that will keep you safe forever, whereas family and friends often will.”

In a review for Indiewire, Ben Travers writes that “by the end of just six episodes,” Fleabag’s use of direct address “pays off in a bigger way than House of Cards has provided in four full seasons.” The direct address “pays off” because, by the end of season one, we understand why Fleabag is speaking to us directly: she is desperate to connect.

We don’t see Fleabag break down fully until the last scene of the series. Her café is about to go under – and with it, the remnants of the passion project she started with Boo. She is losing her livelihood and the most significant physical reminder of her best friend. In this moment, Fleabag unloads all of her true feelings of guilt about hurting Boo, about hurting her family, and about her fears of being a selfish person. “Either everyone feels this way a little bit and they’re not talking about it, or I’m completely fucking alone, which isn’t fucking funny,” she says.

After spending six episodes with her, we know the answer to this. Everyone feels that way a little bit, and it’s definitely fucking funny.

Thankfully, the first season ends on a laugh. The bank manager (Hugh Dennis), who denied Fleabag a loan necessary to save her café in the first episode, happens upon Fleabag at her lowest point. After hearing her break down, he reopens her loan application on the spot. “Let’s start over,” he says, about the application he found “funny” because he thought it was a café for guinea pigs (it’s actually “guinea pig themed”). Hearing her loan application read back to her, Fleabag laughs, too. The bank manager delivers the last line of the series by saying, “See? I told you it was funny.”

Despite its tilt towards tragedy, Fleabag is a funny-sad comedy about a lonely woman who has lost her best friend, that makes a convincing case for laughing with each other about the fact that everything is not fine, until maybe it starts to be fine again.


Holly McKenzie-Sutter is a Vancouver-based writer, journalist, and graduate student. She recently graduated from the University of Toronto with a double major in English and Cinema Studies, and is currently working on a Master’s of Journalism at the University of British Columbia. Follow her on Twitter @hollerdoller.

‘Gilmore Girls’: Rory Gilmore Is an Entitled Millennial

That’s because she’s never had to hustle; everything has been handed to her. She only watched her mother struggle to raise her on her own, and even then it’s established that Lorelai went to great pains not to expose Rory to her struggles. … Despite her flaws, I relate to Rory because she displays all my — and my generation’s — worst characteristics.

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This guest post written by Scarlett Harris appears as part of our theme week on Unpopular Opinions.


Like any pop cultural product that features archetypal women, viewers are apparently permitted to identify with only one of the Gilmore Girls: Lorelai or Rory. While there are personality traits from both mother and daughter Gilmore that I recognize in myself, I’ve never been a fan of Lorelai (Lauren Graham), so Rory (Alexis Bledel) it is. Like her, I’m bookish, introverted, and a writer. However, since the premiere of the revival, Gilmore Girls: A Year in the Life, there’s been a backlash of sorts to the original television series as a whole, but particularly to Rory and her entitled millennial status.

We rejoin Rory nine years after her graduation from Yale and her first reporting gig on the campaign trail for Barack Obama. What’s Rory been doing since then? Well, it’s hard to tell but the show definitely wants us to know that she’s a capital-W writer. The problem is, though, that the Gilmore Girls writers clearly have no idea what it’s like to be a journalist in 2016. First, who the hell has three phones? Second, who can afford to flit between London, New York, and Stars Hollow on an on-spec dime (ie. nothing)? And third, who coasts on their lone byline in an albeit prestigious publication like The New Yorker. Luke can get away with proudly printing Rory’s “Talk of the Town” piece on the back of his diner menu, but most writers know it’s all about the hustle and where the next paycheck is coming from. I’ve managed to have a couple of articles published in my dream publication, but from there I was looking to what’s next. There’s a difference between savoring a milestone and resting on your laurels, but it doesn’t appear that Rory knows that.

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That’s because she’s never had to hustle; everything has been handed to her. She only watched her mother struggle to raise her on her own, and even then it’s established that Lorelai went to great pains not to expose Rory to her struggles. But when Rory’s met with what appears to be the first hurdle in her professional career (and we don’t really get a sense of what she’s been doing since covering Obama’s campaign in 2007 and The New Yorker), she goes running to Mitchum Huntzberger (Gregg Henry), a man the show vilified for so long for telling darling little Rory that she didn’t have what it took to be a writer. Though he is an asshole, he was kind of right. And having her suck up to him (through Logan no less: she doesn’t even have the intestinal fortitude to ask him to put in a good word for her at the hallowed Condé Nast personally) after establishing him as the Big Bad for the better part of fifteen years undoes a lot of character development.

To be fair, Rory is largely a product of her upbringing. Until the events of Gilmore Girls as we know it — Lorelai’s reconciliation with her rich parents so Rory can go to an expensive private school and then Yale — Rory was raised by an independent, struggling, small-town single mom. Whatever life lessons she learned there were swiftly erased by the ensuing plot developments: her rich grandparents and then her rich father paying for her education and European holidays, her rent-free accommodations, and breaks in school and work to “find herself” similarly bankrolled by Richard (Edward Herrmann), Emily (Kelly Bishop), and Logan (Matt Czuchry). Judging from social media, while much of A Year in the Life’s audience felt like slapping the painfully unself-aware Rory at several points throughout the revival, who among us would turn their noses up at the privilege to write their memoirs in a stately Connecticut home? Say what you want about her (and I have), but Lorelai is one of the only characters in the show who springs to mind.

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Despite her flaws, I relate to Rory because she displays all my — and my generation’s — worst characteristics. The number one complaint about millennials is that we were raised to believe we were better than everyone else, that we should win the ultimate prize just for trying, and that things should be handed to us. Then the global financial crisis hit and we had to reassess everything we had been led to believe was true. I went to college for professional writing and thought I would have a high-powered career in magazines. Instead, I’ve spent the intervening years hustling for the smattering of bylines I’ve had. I struggle with incredulity when my pitches are rejected because I, like Rory, have been socialized to believe that I am a special snowflake and what I think and feel matters so much that any publication would be lucky to print my words.

But some of us have also had a lot of safety nets put in place for these inevitable failures. Like Rory, I’ve also moved back home (to a house that I won’t inherent as my parents have no assets) to save money for a long-term overseas trip, so I wasn’t really “back,” also like Rory. And what my mum can’t offer in financial support she makes up for in home-cooked meals (sorry, no pizza and Tater Tots) and dog-sitting, so it’s not like I’m at a destitute loss compared to Rory’s multiple financial backers. But it took me a long time to reckon with the fact that my parents couldn’t support me financially if I took a misstep like Rory has and, as a single woman with no designs on getting into a relationship anytime soon, I don’t have the emotional and financial support of a partner. The Emily to my Rory has six children, twelve grandchildren and countless great-grandchildren, so there’s likely no inheritance coming my way. And I’m fine with that now. I know that anything I do or have is because I worked for it. The rare things I achieve through luck make me uncomfortable: am I entitled to them if I didn’t work for them? Can Rory Gilmore say the same?

It’s unlikely that the inevitable second/ninth season of Gilmore Girls will address Rory’s privilege: her pregnancy (#LastFourWords) is a convenient scapegoat for her to escape her floundering writing career and throw herself into being a mother. Not that women can’t have both, as Lorelai did, but it seems more like an excuse for Rory to give up than a challenge for her. And we all know what happens to women (again, women who aren’t Lorelai) that teeter outside the guidelines society/Stars Hollow prescribes for them: pregnant with twins the first time they have sex, thus informing their negative opinion of the act, or pregnant with a child they didn’t want because they thought our husband had a vasectomy. Like other shows that depict millennials (and particularly millennial women) as entitled layabouts, Gilmore Girls: A Year in the Life does nothing to dispel this stereotype.


See also at Bitch Flicks:

Why Lorelai Gilmore from Gilmore Girls Is a “Cool Girl”

Emily Gilmore and the Humanization of Bad Mothers

The Kims Next Door: Korean Identity on Gilmore Girls

Pop-Tarts and Pizza: Food, Gender, and Class in Gilmore Girls

The Paradox of the Gilmore Diet in Gilmore Girls


Scarlett Harris is an Australian writer based in New York City. You can follow her on Twitter @ScarlettEHarris and read her previous published work at her website The Scarlett Woman.

Elektra Natchios (‘Daredevil’) Is the Most Underrated Character in the Marvel Cinematic Universe

In a world where female characters in television are hated for minor flaws (compared to that of their spouses, anyways), I think it’s fantastic that Daredevil asks us to root for this woman whose flaws are on par with many other male anti-heroes. … This is yet another example why women and people of color need to tell their own stories. If Elodie Yung hadn’t fought for and included more layers to Elektra, she could very well have been a one-dimensional villain, a negative to female characters of color rather than a positive.

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This guest post written by Sophie Hall appears as part of our theme week on Unpopular Opinions. | Spoilers ahead.


When Daredevil’s first season debuted in the spring of 2015, comic book fans were basking in a nerdy afterglow. Not only were they given Marvel Studios’ first piece of R-rated entertainment, fans and casual viewers alike were captivated by Vincent D’Onofrio’s portrayal of Kingpin, now considered to be Marvel’s greatest villain since Loki.

The hype train for Daredevil gained even more passengers when the fan favorite character Frank Castle aka The Punisher was confirmed to appear in the show’s second season. Expectations were met; actor Jon Bernthal’s portrayal was loved so much that he now has his own spin-off set for 2017.

The character that I feel fans forgot to love though? Elektra Natchios.

Elektra makes her first appearance at the end of episode four in season two. Since purring her first line, “Hello, Matthew,” audience reactions have been divisive on the character. Some found her a breath of fresh air in this mainly white male-dominated show; some found Elektra’s plot problematic, particularly the series’ depiction of race, women of color, and Asian stereotypes; others found her a reduction of The Punisher’s screen time, responsible for a storyline that many viewers found muddling and worse, un-noteworthy. Not only do I strongly disagree with the latter, I believe that she is needed not only in the show, but also in the Marvel Cinematic Universe in general.

Elektra exists within a show titled Daredevil, so a lot of her story is unfortunately tied to his and we are meant to perceive her the way stringent Matthew Murdock, the titular character, does. Elektra and Matthew are old flames and after the end of their relationship ten years prior (when Elektra’s idea of a fun date turned out to be Matthew’s from hell), the pair reunite to take down the Yakuza in Hell’s Kitchen. Matthew says that if they team up, Elektra must abide by his no killing rule. She reluctantly agrees. A few episodes later, she of course breaks it (unfortunately for a teenage ninja) and the pair call it quits again. However, Elektra isn’t the one who has to ultimately transform for Matthew; Matthew ultimately has to accept Elektra. Most importantly, this implies the audience is meant to accept her too.

In a world where female characters in television are hated for minor flaws (compared to that of their spouses, anyways), I think it’s fantastic that Daredevil asks us to root for this woman whose flaws are on par with many other male anti-heroes.

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In one of my favorite scenes, Elektra is leaving New York after her second breakup with Matthew with a new booty call in tow (until he tries to assassinate her). Not only does she then win a fight to the death, she wins her signature weapons (sai), and wastes no time in tracking down the man who placed the hit on her. This moment is reminiscent of practically any male lead in any superhero movie ever, yet is happening to an Asian woman instead. It shows us that her story doesn’t end after hers and Matthew’s does, it merely evolves.

Similarly to anti-heroes, Elektra’s sexuality is treated with respect. In her flashback with Matthew, she is shown to be dominant and a tad kinky in the bedroom. Coincidentally, after Elektra returns into Matthew’s life, he’s just started a rather quixotic relationship with the sweet-natured, sexually tamer Karen Page. Elektra’s sexuality could easily have been used as a way to slut shame her or mark her as inferior, yet she remains unscathed. The problems that Elektra faces are many but her sex life is not one of them. There easily could have been a scene where Elektra uses her sexuality to turn Matthew away from Karen but their most intimate moments this season involve hand-holding and touching each other’s scars (whatever floats their boats).

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This leads to another thing I love about Elektra’s character: her motivations are not influenced by and do not rely on a history of sexual violence. The topic is even part of her comic book lore, yet the TV series still chose to omit it. As noted by pop culture critic Anita Sarkeesian at Feminist Frequency when she reviewed Jessica Jones:

“Just like Veronica Mars and many other “strong female characters,” Jessica Jones’ rough edges, the aspects of her character that fuel her internal conflicts and make her tough, badass, and emotionally wary, originate in her history as a survivor of rape and psychological abuse. Of course, we need stories about survivors, models of women (and men) who do the heroic work of putting one foot in front of the other and trying to heal after suffering traumatic experiences. But too often, a history of abuse is used as part of a female hero’s origin story, part of what gives them their strength.”

Elektra Natchios’ story runs parallel with The Punisher’s plotline. If audiences don’t question the fact that he doesn’t have sexual trauma to motivate his story, why should they question hers?

Furthermore, Elektra’s anti-heroine status adds more diversity to the female characters of Marvel. You wouldn’t place her in the same ranks as ‘Black’ Mariah Dillard and Whitney Frost, but she’s not up to the heroics of Natasha Romanoff/Black Widow, Misty Knight, or Agent Carter either. Elektra may kill for kicks in one scene, but in the next she contemplates suicide after discovering that she is the lethal weapon the Black Sky to protect innocent lives lost. She’s flawed, seriously so, but deep down, she ultimately strives towards the greater good.

However, this complexity isn’t solely attributed to the showrunners and writers but also to the actress playing Elektra, Elodie Yung. In a promotional interview for the show’s second season, Yung states that:

“The writers told me that they see her as a sociopath… I didn’t want to reduce her to a sociopath because I don’t think she is. I tried to combine the sociopath that they wanted with her essence from the comics and a bit of myself in her to try and get her a bit more human.’”

This is yet another example why women and people of color need to tell their own stories. If Yung hadn’t fought for and included more layers to Elektra, she could very well have been a one-dimensional villain, a negative to female characters of color rather than a positive.

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In some ways I found Elektra Natchios’ character more of an accomplishment than The Punisher’s, as I feel she breaks stereotypes while he conforms to them. The Punisher is a hyper-masculine, ex-military soldier on a bloody rampage for those responsible for the death of his family. His daughter seems to be at the center of his grief though, as he divulges the most about her when he breaks down to Daredevil in his graveyard monologue; his “penny and dime” catch phrase is a line from her favorite book. The Punisher’s emotional core relies on the common trope of fridging, using a woman’s death to fuel a male character’s motivation, whereas I feel Elektra breaks free of any tropes thrown her way.

I feel like I’m in the minority who feel this way though (hence this “unpopular” think piece). Thousands view Elektra’s scenes on YouTube, whereas hundreds of thousands view The Punisher’s scenes. Critic Bob Chipman at Screen Rant, wrote an article titled “How Marvel’s Daredevil Got Elektra Wrong.” He states:

“Miller/Marvel’s Elektra’s life may be a long list of unfortunate decisions, but at least they’re hers – born of her own agency and comprising her own identity. In fact, that’s the core of the tragedy on Daredevil’s end: His tortured, self-flagellating moral code can’t rationalize away the evil things Elektra does because there’s nothing external to blame. She is what she is because she’s chosen to be so. As reimagined for Netflix, just about all of that is gone.”

Although his points are reasonable and well explained, I have to disagree. Yes, Elektra from the Netflix series has many things placed upon her instead of her seeking them, but it’s how she reacts to those things that I find the most intriguing. If she were to follow Miller’s comics storyline faithfully, her death would occur to propel Matthew’s storyline. However, in the show, she dies because she chooses to die for something. When she is dying in Matthew’s arms, her dialogue isn’t, “I died for you, Matthew,” or some other tripe, instead she says, “I now know what it feels to be good.” The attention remains on Elektra.

Her choice wasn’t all for naught either. Yes, she was resurrected, so her decision to sacrifice herself was taken away. But the reason she died was to save Matthew’s life; that wasn’t taken away. For once, a female character can have her cake and eat it too: she gets what she wants, which is to save Matthew’s life, yet she doesn’t have to suffer the long-term consequences for it.

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Granted, Chipman is correct in that the last two episodes prove the most troubling for her agency. After it is revealed that Elektra is the Black Sky, the men around her see her as an object to be controlled. Stick, the man who raised Elektra for most of her childhood, throws out lines like, “I tried to housebreak her,” and tries to have her killed when she breaks their alliance. Villain Nobu calls Elektra “it” and says that she “belongs” to The Hand. However, I feel credit is due to how she reacts to this objectification. In her final conversation with Stick, she tells him to stick it that “this is my life” and ignores his advice. She snarls at Nobu, “Call me ‘it’ again and I’ll cut you in half.” When Nobu states that she belongs to The Hand, she fights Nobu and The Hand. No matter what situation is placed upon her, her voice will always be heard.

Even though Elektra’s thrill for killing could be the cause of her being the Black Sky, it hasn’t been confirmed and more importantly, shouldn’t be. Elektra states that they could just want to lock her away “and do terrible things in my name,” using her as an excuse for The Hand’s actions rather than a literal weapon. We need more flawed women, female characters who have committed terrible acts but aren’t necessarily terrible people. Also, we have an abundance male characters that unnecessarily kill and their motives are rarely critiqued. As dire as it sounds, killing on-screen shouldn’t be a boys club. If it’s solely Elektra’s murderous nature that causes audience indifference to her character, why are so many male anti-heroes beloved for the exact same thing? Han Solo kills his enemies without a second thought and fans love him for it. In the “who shot first argument,” what are the fans most overwhelming answer? Han Solo is getting a prequel trilogy on his youth. Daryl Dixon from The Walking Dead used racist language and called a grieving mother a “stupid bitch” (more than once) yet his character is a fan favorite.

As Elektra is confirmed as a series regular for The Defenders, the Avengers-esque team up with more blood, sex, and cursing featuring Daredevil, Jessica Jones, Luke Cage, and Iron Fist, we should all be excited to see how her character evolves. Daredevil season two was an exciting set up for one of the most underrated characters to be introduced to the MCU. Everyone should be excited too. In the words of Matt Murdock, “What if this isn’t the end? What if it’s just the beginning?”


See also at Bitch Flicks: 

Elektra in Daredevil: Violence, White Masculinity, and Asian Stereotypes

Daredevil’s Elektra and the Problem of Destiny

Daredevil and His Damsels in Distress


Sophie Hall is from London. She is a barista trying to perfect her latte art by day and perfect her writing by night. You can follow her on Twitter @sophiesuzhall.

Why Lorelai Gilmore from ‘Gilmore Girls’ Is a “Cool Girl”

The Cool Girl is positioned as being so because she’s not like other women. You’ll notice that apart from Sookie St. James, Rory, and the select few townswomen that put the Gilmore Girls on a pedestal, Lorelai doesn’t play nice with other women. In fact, I would go as far as to say she disdains them.

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This guest post written by Scarlett Harris appears as part of our theme week on Unpopular Opinions.


We all know the famous “Cool Girl” screed from Gillian Flynn’s 2012 novel, Gone Girl. But since it’s been four years since the book’s release, and two years since its big screen adaptation, here’s a refresher:

“Men always say that as the defining compliment, don’t they? She’s a cool girl. Being the Cool Girl means I am a hot, brilliant, funny woman who adores football, poker, dirty jokes, and burping, who plays video games, drinks cheap beer, loves threesomes and anal sex, and jams hot dogs and hamburgers into her mouth like she’s hosting the world’s biggest culinary gang bang while somehow maintaining a size 2, because Cool Girls are above all hot. Hot and understanding. Cool Girls never get angry; they only smile in a chagrined, loving manner and let their men do whatever they want. Go ahead, shit on me, I don’t mind, I’m the Cool Girl.”

Watching Gilmore Girls for the first time in the lead up to the revival because, even though I was in its target demographic, somehow I missed it the first time around, it hit me that Lorelai Gilmore was a Cool Girl long before Flynn, and Buzzfeed writer Anne Helen Petersen, popularized the term and Jennifer Lawrence became the living embodiment of it. Let me count the ways.

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Not Like Other Girls.

The Cool Girl is positioned as being so because she’s not like other women. You’ll notice that apart from Sookie St. James (Melissa McCarthy), Rory (Alexis Bledel), and the select few townswomen that put the Gilmore Girls on a pedestal, Lorelai (Lauren Graham) doesn’t play nice with other women. In fact, I would go as far as to say she disdains them. While the problems between Lorelai and her mother Emily (Kelly Bishop) are for another article, one of Lorelai’s many criticisms of her mother is that she’s concerned with manners, proper presentation, and social acceptance, all traditionally feminine markers. Lorelai — and the television show as an extension of her — vilifies other women who share traits similar to her mother, such as Sherry (Madchen Amick) and Lindsay (Arielle Kebbel), for catering too much to others, particularly men. For example, Lorelai mocks Sherry for being excited for her baby shower and Dean’s (Jared Padalecki) new bride, Lindsay, for bringing baked goods to his workplace and wanting to be a good wife. But in Lorelai’s cultivation of her Cool Girl persona, she also makes a covert effort to appeal to men in just as damaging ways, placing herself as different from and therefore better than those other girls. Even the long-suffering Michel (Yanic Truesdale) displays too much femininity for Lorelai’s taste, making him the butt of her jokes. Gilmore Girls creator and showrunner, Amy Sherman-Palladino, said that the character “was pretty tough, made her own money, but she also liked men. She wasn’t demonizing them.” Because Cool Girls love men while other girls don’t.

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All About Lorelai.

In the mini-series Gilmore Girls: A Year in the Life, during an argument with her daughter — because what would a revival be without at least one? — Emily says, “Nothing ever matters to Lorelai Gilmore except what she wants, what she feels,” a recurring theme for Lorelai throughout the show. One of her paramours, Digger, picks up on this on their first date. “Does everything have to be fun for you?” he asks when Lorelai expresses restlessness with an intimate dinner in a private room of a happening club. Lorelai doesn’t care that she shows up to Rory’s first day of Chilton in cowboy boots and tie-dye, or about the parade of on-again off-again men affecting her daughter’s life, or about Luke’s (Scott Patterson) obvious discomfort with the workmen renovating their house seeing her naked because she’s just one of the guys except, you know, one they want to fuck. There are no gay men in Stars Hollow, a fact the revival makes light of when the town struggles to find LGBTQIA residents to march in its first ever gay pride parade. Lorelai’s a cool mom who just wants to have fun and [insert whatever other pop cultural stereotype about women here].

Food. Oh, the Food.

If Gilmore Girls can be associated with one thing, it’s food. Cherry danishes, coffee, pizza, Pop Tarts, Tater Tots and Red Vines. As we read above, Cool Girls are all about eating the food that other, not-as-Cool Girls would shun in favor of their diets. Though Lorelai and Rory hate exercise as much as they love junk food, at least Gone Girl’s protagonist Amy Dunne had the decency to expose the lie that eating junk food while movie marathoning and seldom exercising won’t get you the lithe bodies of the Gilmore clan.

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Gilmore Girls, Indeed.

Though Lorelai raised a child on her own as a teenager and the Cool Girl is more than capable of handling day-to-day inanities and complex hijinks herself (hello, Amy Dunne), the archetype is imbued with a certain childlike quality. Despite her propensity for playing 40-year-old mothers, Hollywood Cool Girl Jennifer Lawrence (who’s 26) certainly has that carefree youthfulness about her. As does Emma Stone and Anna Kendrick (you’ll notice that Cool Girls are almost always white). Because Lorelai’s childhood was cut short, plus the fact that her best friend is her teenage daughter, her immaturity often shows through. She doesn’t care that she disturbs the sleep of Rory during exams or Luke when he has to get up for an early delivery: it’s snowing in the middle of the night, damn it, and Lorelai will frolic in it because she’s quirky like that.

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What a Difference A Year in the Life Makes…

Gilmore Girls: A Year in the Life does make some strides in dismantling the Cool Girl stereotype. When Rory tells her mother that she’s writing a book about their relationship, Lorelai is displeased, asserting that, “I went to all this effort for many, many years making sure that people only knew what I wanted them to know.”

Cool Girls are supposed to not give a fuck, cultivating an air of carefree- and go-with-the-flow-ness. In actuality, a lot of effort goes into the artifice of the Cool Girl, just like the no-makeup look. Lorelai drives a beat-up old jeep because a less conspicuous car just won’t do, but as season seven draws to a close we saw it starting to sputter and, ten years later in the revival, she’s still hell-bent on keeping it, if much of her other Cool Girl traits have dissipated with age. Because as Flynn writes, the Cool Girl doesn’t exist effortlessly: a lot of work actually goes into maintaining her air of apathy leading us to wonder what even is a Cool Girl and why is Lorelai — and by extension, us — holding on to her so dearly?

Lorelai Gilmore and Gilmore Girlsitself were products of their time. Seldom would television shows of today get away with the homophobia, ableism, and racism of the original series except, you know, in its Netflix revival, which was just as blatant, if not more crafty, in its bigotry.

Ten years have passed since husband and wife team Amy Sherman-Palladino (creator, showrunner) and Daniel Palladino (producer, writer, director) departed the series but you wouldn’t know it from the stagnant feel of the revival. Their vice-like grip on the penultimate season and their apparent bitterness that Gilmore Girls continued without them meant that Rory regressed while Lorelai tried desperately to find some meaning after her father’s death while reckoning with her fading Cool Girl persona.

Maybe a modern-day Lorelai would be more informed, and thus, angrier at the feminine ideal she and the women around her have been forced to embody. Angelica Jade Bastién writes of “the particular brand of anger that blooms in intelligent women when you realize how hard it is to live by your own definition of being a woman,” in a piece about Gone Girland the femme fatale. Lorelai left a stifling home for a just-as-stifling small town that equates her worth as a woman with what she can offer the town (’s men), of which the Stars Hollow basket auction is just one example. Perhaps a thoroughly modern Lorelai would be forging her path through single motherhood in the big city, as Rory attempted in her career as a journalist. We may never know, even if there is a second/ninth season of the show, because Lorelai Gilmore’s creators seem intent on upholding archetypes instead of examining what it actually means to be a woman — and not the titular Girls — today.


See also at Bitch Flicks:

Emily Gilmore and the Humanization of Bad Mothers

The Kims Next Door: Korean Identity on Gilmore Girls

Pop-Tarts and Pizza: Food, Gender, and Class in Gilmore Girls

The Paradox of the Gilmore Diet in Gilmore Girls


Scarlett Harris is an Australian writer based in New York City. You can follow her on Twitter @ScarlettEHarris and read her previous published work at her website The Scarlett Woman.

Why, as an Intersectional Feminist, I Can’t Get Behind the TV Land ‘Heathers’ Reboot

The television reboot will give marginalized people power that they don’t have in real life. As a result, they cast cis straight white people as the oppressed underclass. This misrepresentation of the real world will ultimately work to reinforce the fallacious idea that marginalized groups are “taking over” and gaining power over white, cis, straight, or otherwise privileged people. … I am not at all against a ‘Heathers’ reboot, but I want one that is progressive and intersectional, one that expands on the feminism of the original rather than scaling it back.

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This guest post written by Emily Scott appears as part of our theme week on Unpopular Opinions. | Spoilers ahead.


The cult classic status of the 1988 black comedy movie Heathers is firmly cemented in modern culture. The particular combination of high school hierarchy and gallows humor has struck a chord with millions of teenagers throughout the decades. The advent of Netflix has exposed the film to a whole new audience, and its campiness lent itself well to a highly popular Off-Broadway musical adaptation. Maybe most importantly, its portrayal of the power of young women has made it a favorite of many smart and self-aware girls, from its creation to today.

As with most cult classics, Heathers is ripe for a television reboot, and TV Land jumped at the opportunity. The network ordered a pilot for an anthology series based on a script by Jason Micallef and executive produced by Tom Rosenberg and Gary Lucchesi of Lakeshore Entertainment. But those who were hoping for a modern update to a dark, goofy, yet empowering story remain disappointed. The announced concept of the TV series adaptation makes extreme changes to the premise of Heathers, and not in a good way.

The original Heathers follows the top tier of the high school hierarchy, a group of three wealthy girls all named Heather and one girl named Veronica. Veronica (Winona Ryder) is somewhat of an outsider; she likes the benefits and privileges of being popular, but she has conflicted feelings about their treatment of those they consider beneath them. She starts to divulge her disillusionment to J.D. (Christian Slater), a mysterious, trench coat-clad new kid. After a fight with Heather Chandler (Kim Walker), Veronica decides to play a prank on her by serving her a mug of milk and orange juice. But when J.D. pours a mug of liquid drain cleaner, ostensibly as a joke, Veronica accidentally takes it to her instead, inadvertently killing Heather. Panicked, J.D. convinces Veronica to help him stage her suicide by forging a note. Throughout the rest of the film, it begins to become clear to Veronica that J.D. is orchestrating these killings because he feels disenfranchised by the system of power; he is trying to shake up the social hierarchy by destroying everyone in it.

Heathers represents a certain set of feminist ideals that makes it an empowering experience for young women. While the film engages heavily in the “mean girls” trope, the inclusion of the protagonist (Veronica) in the antagonistic group (the Heathers) subverts the standard popular vs. unpopular dichotomy. But even though Veronica originally believes the Heathers to be evil and worthy of punishment, she comes to realize that there is a bigger threat – J.D. The Heathers are mean girls, but they are just that. They don’t deserve to die. In this way, the movie allows Veronica to condemn the practices of the Heathers while still acknowledging their humanity.

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Ultimately, the feminism of the film is centered on Veronica’s journey to finding and reclaiming her own power. As Alize Emme discusses in her Bitch Flicks article, Veronica is initially unable to stand up for anyone, even herself, against the Heathers. But at the end of the movie, she literally saves their lives. By the time she finishes with J.D. — the greater evil — Veronica has the strength to denounce the conniving, judgmental ways of the Heathers. She goes on to engage in friendships with Martha Dunnstock (Carrie Lynn) and Betty Finn (Renée Estevez), girls who were considered beneath the Heathers. By saving the Heathers, but rejecting their hierarchy and condescension towards other women, Veronica proves to have grown as both a person and a feminist.

The television adaptation of Heathers, however, presents a set of competing, feminist ideals that, if the show progresses in the way the film does, will send a message of exclusivity and non-intersectionality in feminism. In this new version of Heathers, the TV series will portray a world that does not exist in reality. In the updated Westerburg High School, the popular crowd, including the Heathers, will be made up of marginalized people. The new Heather Chandler (Melanie Field), the queen bee, will be a plus-size woman. The new Heather Duke (Brendan Scannell), the bookish turned diabolical one, will be “Heath,” who identifies as genderqueer. The new Heather McNamara (Jasmine Mathews), the cheerleader, will be a Black lesbian. And if they are the oppressors in this new world, then who will be the oppressed? White, thin, cis, straight people.

In fact, the new Veronica is Grace Victoria Cox, a talented young actress who fits very much within the white, thin, stereotypically feminine beauty ideal of Hollywood. James Scully, the new J.D., looks more like Kurt and Ram, the football players from the original movie, than the murderous high school outcast that Christian Slater once embodied. In the world that the TV series is creating, the diverse members of the Heathers will seek to torment and tear down these vulnerable, pretty white kids, leading them to stage their murders.

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While this premise was likely chosen because it seemed edgy, this restructuring of the power dynamic between marginalized people and privileged people is ill-advised and, frankly, irresponsible. The writers and producers (who, notably, all appear to be white men) have used this concept to give marginalized people power that they don’t have in real life. As a result, they cast cis straight white people as the oppressed underclass. This misrepresentation of the real world will ultimately work to reinforce the fallacious idea that marginalized groups are “taking over” and gaining power over white, cis, straight, or otherwise privileged people.

If the television adaptation follows the plot of the original movie, then Veronica and J.D. will be killing and staging the suicide of at least one of the Heathers, as well as other members of the popular crowd. J.D. enacts this plot because he feels oppressed by the high school hierarchy, and he seeks to destroy all those who have power within that system in order to gain power himself. In the original film, which is virtually devoid of identity politics, this notion is extremely troubling, but realistic, as proven by real-life cases of high school shootings. In the world of the TV Land Heathers, this plot makes J.D. into, at best, an internet troll, and at worst, a violent alt-right vigilante. J.D. perceives the Black, queer, non-thin Heathers as having too much power, more than they deserve. His plot to kill them reads as an effort to take them down a notch, to put them in their place as marginalized people, so that he, a privileged white boy, can rise to his rightful place at the top. In the television adaptation of Heathers, J.D. is not just a messed-up kid. He’s a misogynist, homophobic, white supremacist. In a world where such rhetoric is becoming increasingly common, the idea that a purportedly comedic television show would represent such a character is disturbing and endlessly problematic.

Additionally, this restructure of the hierarchy causes Veronica’s journey to become problematic as well. One could argue that J.D.’s implicit racism, sexism, and homophobia will not be an issue, as he is clearly set as the antagonist, and because the protagonist (Veronica) ultimately rejects his ideas and plans. But again, if the plot of the TV adaptation is parallel to the film, Veronica’s rejection of J.D.’s extremism will only result in a more insidious form of white supremacy. As mentioned previously, Veronica ultimately saves the Heathers but rejects their cruelty, choosing instead to befriend the kind but unpopular Martha. In the series adaptation, Veronica’s decision will act as an affirmation of White Feminism. Even as Veronica rejects J.D.’s racism, sexism, and homophobia, her ultimate choice will be to ditch her marginalized friends for the other privileged white kids of the adaptation’s false underclass. Veronica can claim a lack of prejudice because she didn’t want them to die, but she doesn’t want to include them in her personal life. She, like many white feminists, doesn’t seek to understand what they may be going through or how their experiences may have differed from her own. Instead, she decides that she would just rather hang out with people like her — cis, straight, white, and thin. In the original film, her decision to befriend Martha, who’s plus size, was a way of confirming the value of every person, regardless of their outward appearance or social standing. In the adaptation, it will act as an exclusion of marginalized people from Veronica’s conception of worthiness.

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When a movie becomes as iconic as Heathers, remakes and revivals are inevitable. Any production company that takes on such a project has a responsibility to take the current sociopolitical climate into account. It appears that TV Land and Lakeshore Entertainment have attempted to do so with the inclusion of people of color, LGBTQ, and plus size characters. But the concept of the Heathers television adaptation uses these characters to give legitimacy to false ideas about the power of minorities and marginalized groups, as well as giving credence to the idea of White Feminism. Though the original Heathers features all white characters and largely avoids commenting on race or sexual orientation (although it does feature the deaths of two homophobic jocks, staged as the suicides of gay lovers), it culminated in a feminist, inclusive shake-up of the social order. But the ill-conceived premise of the TV Land reboot will only serve to reinforce power structures and harmful gender and racial dynamics that already exist everywhere. By restructuring Westerburg High School’s social order, the Heathers series will only solidify the inequality of our social order. The one that sets minorities and marginalized folks beneath cis, straight, white people; the one that perpetuates hate and intolerance; the one we all live with everyday.

While a pilot is currently being filmed, the television adaptation of Heathers has not yet been ordered to series. Hopefully, the studio will take the sociopolitical context into account when choosing whether to continue with the adaptation. I am not at all against a Heathers reboot, but I want one that is progressive and intersectional, one that expands on the feminism of the original rather than scaling it back. Ideally, the ill-advised concept behind the TV Land adaptation will be abandoned, and then the world can have the new, forward-thinking, inclusive Heathers that it deserves. This time, let’s make Veronica a Black lesbian.


See also at Bitch Flicks:

“I’m a Veronica”: Power and Transformation Through Female Friendships in Heathers

Veronica Decides Not to Die — Heathers: The Proto-Mean Girls

Cult Films that Changed Cinematic History

Teenage Girl Gang Movies Through the Years


Emily Scott is an actress, writer, and filmmaker currently living in the Bay Area.  In addition to freelance work, she writes regularly for Culturess. You can find her on Twitter @Emascott92 or at http://emily–scott.weebly.com.

‘Grey’s Anatomy’: Dr. Arizona Robbins, PTSD, and the Exploitation of Trauma for Shock Value

Dr. Arizona Robbins’ (Jessica Capshaw) leg injury, amputation, and subsequent PTSD in seasons 9 and 10 of ‘Grey’s Anatomy’ was depicted for shock value and entertainment. As a result, the narrative surrounding Arizona’s recovery is insufficient and flawed, ignoring the extent of the real mental health challenges she faces, ultimately blaming Arizona for her inability to completely recover mentally and emotionally from the trauma she experiences.

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This guest post written by Madison Zehmer appears as part of our theme week on Unpopular Opinions

[Trigger warning: discussion of rape, trauma, and PTSD]


Shonda Rhimes, the creator of Grey’s Anatomy, Scandal, and How to Get Away with Murder, is known for putting her characters in unpredictable, shocking, and even tragic situations. Over the course of Grey’s Anatomy’s 13 seasons, the surgeons of Grey-Sloan Memorial Hospital have faced a bomb explosion, a shooting, a plane crash, and multiple car crashes. Major characters, including Derek Shepherd, Mark Sloan, George O’Malley, and Lexie Grey, have been killed, and others have experienced serious physical and mental health problems as a result of the tragedies they have endured.

Because Rhimes and the writers of Grey’s Anatomy choose to put their characters in situations that in real life would yield enormous consequences, the writers arguably have a responsibility to portray the character’s responses to these events as realistically and honestly as possible. The writers also have to be careful not to exploit serious issues, such as posttraumatic stress disorder (PTSD), for the sole purpose of entertainment. Dr. Arizona Robbins’ (Jessica Capshaw) leg injury, amputation, and subsequent PTSD in seasons 9 and 10 of Grey’s Anatomy was depicted for shock value and entertainment. As a result, the narrative surrounding Arizona’s recovery is insufficient and flawed, ignoring the extent of the real mental health challenges she faces, ultimately blaming Arizona for her inability to completely recover mentally and emotionally from the trauma she experiences.

The plane crash at the end of season 8 of Grey’s Anatomy leaves two surgeons dead and the other four wounded. Arizona, a bubbly, lesbian, pediatric surgeon, suffers a serious injury to her left thigh. When the surviving surgeons are rescued after 4 days in the woods, the doctors that treat the survivors in the immediate aftermath recommend that Arizona undergo an amputation of the majority of her left leg. She refuses and goes back to Seattle, where her wife, orthopedic surgeon Dr. Callie Torres (Sara Ramirez), attempts to treat the infection in the wound without resorting to amputation. When Arizona began to go into septic shock while Callie is operating on Dr. Derek Shepherd’s injured hand, Callie reluctantly gives Dr. Alex Karev permission to amputate Arizona’s leg, knowing that Arizona would die without the procedure.

Over the course of a couple of weeks, Arizona’s life changes dramatically. Before the plane accident, she is an able-bodied, characteristically joyful mom and surgeon in a relatively happy marriage. The wreck, serious infection, and amputation greatly restrict her ability to function the way she had before the accident; the aspects of her life that she deems to be most important no longer seem to be guaranteed. Arizona begins to question whether she will be able to perform surgeries and adequately take care of her child in the future. As she is extremely angry at Callie because she believes Callie amputated her leg, she resists her wife’s efforts to help her and to motivate her.

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In the wake of the accident, Arizona develops a flat affect and stops communicating with her friends and her wife. This is especially striking, because prior to the accident she was the token “happy” character on Grey’s Anatomy, known for her enthusiasm and cheer in less than ideal situations. In addition to a blunted affect, Arizona experiences multiple symptoms of PTSD after the accident, including outbursts of anger, nightmarespanic attacks, and impulsive behavior.

Because of the brain’s plasticity, traumatic events often cause connections in the brain to “rewire,” which can cause the dysregulation of Cortisol (often called the “stress hormone”) and other hormones and neurotransmitters and the reduction of hippocampal volume, among other neurological changes. PTSD is a mental disorder that is helped by medical treatment (medication, counselling, therapy), just like other disorders or illnesses.

Although Arizona clearly suffers from many of the symptoms of PTSD, she does not receive any psychiatric treatment or therapy. Since her wife and the majority of her friends are medical doctors, it is surprising that they do not suggest that she pursue treatment and that none of the plane crash survivors receive therapy. As Grey’s Anatomy has set a precedent of characters going to therapy (Meredith in season 3, Owen and Cristina in season 6), it is concerning that the writers chose to ignore that aspect of Arizona’s (and Cristina’s, Meredith’s, and Derek’s) recovery.

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Additionally, Callie’s and Arizona’s exchange in the first episode of season 9 is unsettling, demonstrating the attitude towards Arizona’s mental health that the show seems to take. Callie walks into their bedroom to find Arizona lying in a hospital bed, faced away from the door. Callie yells at Arizona to, “Get the hell out of bed and snap out of this!” Arizona turns to face Callie and replies as she pulls back a blanket to reveal her amputated leg, “Snap out of this?” Although it’s not inherently problematic for the series to show this exchange, it’s troublesome that they chose to perpetuate the idea that Arizona should have just “gotten over” her trauma without therapy. It’s also problematic that the writers used this scene to reveal the fact that Arizona had lost her leg, suggesting that the choice to put her character through this ordeal was for shock value.

In season 4, episode 7 of the Grey’s Anatomy spinoff Private Practice, Dr. Charlotte King is raped in her office by a patient. Although there are significant problems with this storyline (the rapist is a mentally unstable man who is a stranger to Charlotte, which perpetuates false stereotypes about rape and stigma surrounding mental illness), the Private Practice writers do a significantly better job in regards to the careful depiction of PTSD. KaDee Strickland, the actress who played Charlotte, Rhimes, and the writers consulted the Rape, Abuse, and Incest National Network (RAINN) to realistically depict the aftermath of Charlotte’s rape with care and sensitivity. Strickland agreed to the storyline only after being assured that the aftermath would be handled realistically and the trauma would not be forgotten in a couple of episodes. The impact of the trauma on Charlotte is clear and visible, if not always explicitly stated, for the rest of the show’s duration. In addition, Private Practice and RAINN released a PSA for rape survivors. Charlotte’s recovery is depicted with care and discernment, demonstrating that the writers are aware of the responsibility they have to ensure that the storyline does not exploit trauma for shock value or for entertainment.

If the Grey’s Anatomy writers had treated Arizona’s storyline in seasons 9 and 10 with the same sense of sensitivity and responsibility in approaching PTSD that the Private Practice writers treated Charlotte’s storyline, they would have been able to portray a significant issue often overlooked in media in a realistic and respectable way. However, Arizona’s amputation seems to serve as a plot device to create shock and tension in Callie’s and Arizona’s relationship.

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Before the accident, Arizona already has a difficult time expressing her emotions. Her PTSD and resentment for Callie in the wake of the accident amplifies her tendency to keep her problems to herself. After she suffers from a miscarriage (only shown in flashback scenes) that also seems to exploit Arizona’s grief and feeling of a loss of control for shock value, Arizona ultimately ends up cheating on Callie with a visiting surgeon in the season finale of season 9.

It’s wrong for Arizona to cheat on Callie. However, the way Arizona is depicted in an extremely negative light for the beginning of season 10 paints Arizona as some sort of cold-hearted villain and Callie as the helpless victim. This is a gross over-simplification of the complicated problems in their relationship and the factors leading up to the infidelity, including Arizona’s amputation and PTSD (of which impulsive behavior is a symptom), Callie’s repeated insistence that Arizona “get over” the accident. Arizona and Callie end up getting back together for a short time and going to couple’s therapy (which – again – highlights that Arizona did not receive therapy in the wake of the plane crash) before ultimately deciding to divorce. Now in season 13, Arizona’s personality is very similar to her personality before the crash. Although this is probably ideal for many fans, the show now tends to overlook the fact that Arizona has a disability, erasing part of her identity, only bringing it up back again when it can add to the drama of the show.

The depiction of trauma in media can be very powerful and informative when done correctly. However, when trauma is exploited to shock the audience and create drama, the film or television series often ends up perpetuating dangerous ideas surrounding trauma. Arizona’s recovery from an amputation in the wake of a plane crash could have depicted PTSD honestly and explored issues people with disabilities face, but the storyline mostly just serves to advance the drama that Grey’s Anatomy is known for.


See also at Bitch Flicks:

Interracial Relationships on Grey’s Anatomy

A Love Letter to Dr. Callie Torres on Grey’s Anatomy

Being the Sun: Women and Power in Grey’s Anatomy Season 11


Madison Zehmer is a first-year student at Wake Forest University, where she studies psychology on the pre-med track. She enjoys writing in her spare time. You can find her at Twitter @maddieemz, where she mostly talks about politics and her love for cats.

Privilege Undermines Disney’s ‘Gargoyles’ Attempts to Explore Oppression

Yet ‘Gargoyles’ is also a fantastic showcase of what can happen when creators possessing privilege write stories about the oppressed without their input. … ‘Gargoyles,’ with its “protecting a world that hates and fears them and has been fairly successful in enacting their global genocide” premise, seeks to be about marginalized peoples. At the same time, it consistently centers and prioritizes the lives of the privileged over those of the oppressed, and places the burden of obtaining justice on the latter.

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This guest post written by Ian Pérez appears as part of our theme week on Unpopular Opinions.

[Trigger Warning: Discussion of allegorical rape]


The Disney animated series Gargoyles, created by Greg Weisman (The Spectacular Spider-Man, Young Justice) is often noted for being progressive in an industry that often was even less so than it is now. Debuting in 1994, it expressed this primarily via its co-protagonist Elisa Maza (Salli Richardson-Whitfield), the Black, Native detective for the NYPD who served as the secret-keeper, partner, best friend, and love interest to gargoyle-out-of-time Goliath (Keith David) decades before Sleepy Hollow raised our hopes and shattered our hearts with Abbie Mills.

Elisa wasn’t just a fantastic character in her own right, although she certainly was that. A large part of what made her special was that she was not dropped into the world of Gargoyles alone and contextless to be an accent in a white narrative. She has a family, whose members all take part in the story — her father, Peter (Michael Horse), who belongs to the Hopi nation and like Elisa works for the NYPD; Diane (Nichelle Nichols), her mother, an academic who we eventually see in Nigeria, connecting with her roots; and siblings Derek (Rocky Carroll), who flies helicopters for the NYPD (being a cop is in the Maza blood) and Beth, off in college. In short, thought was placed into this. While Elisa was not conceptualized with her canonical heritage in mind, once established, the writers did not shy away from it, and it seems on its own like solid evidence that Weisman, to some degree, gets the importance of diversity and inclusivity.

Yet Gargoyles is also a fantastic showcase of what can happen when creators possessing privilege write stories about the oppressed without their input. Weisman and his staff had good intentions, and yet that didn’t stop them from writing “Heritage,” a perennial contender for the award of Most Racist Story That Tried Not to Be Racist (Television). In the episode, Elisa essentially tells the chief of a failing First Nation village, whom she’s only just met, that he’s performing his identity wrong, and is proven correct by the narrative. While that episode is an outlier, it is not alone — despite the show’s attempts to be about oppression and about being the Other, it falls down in multiple and consistent ways featuring more than one episode where the message they wish to send is not the message they are actually sending.

The first of these episodes is “Revelations,” an episode focusing on Matt Bluestone (Tom Wilson), who is Elisa’s partner on the force and a white man. A conspiracy theorist, his private investigation into the Illuminati society leads him to discover that Elisa has been lying to him as part of her attempts to keep the gargoyles’ existence from him. Incensed, he one night insists on driving Elisa’s car (something she normally never allows) and then threatens to send it careening over a cliff with them in it unless she tells him the truth. The gambit works and Elisa not only spills, but actually apologizes for keeping the secret. Matt apologizes for threatening her and the episode acts as if the two offenses were somehow equivalent, and as if both characters are equally worthy of sympathy.

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It’s entirely possible Matt’s threat was just a bluff, that Elisa was never really in danger; she takes control before tragedy can strike, so we can’t know. It doesn’t really matter; he threatened her. The way the episode shoves it under the rug indicates that his concerns, priorities, and feelings are more important than Elisa’s. Matt doesn’t need to accept Elisa’s secret-keeping, despite the fact that she has every right to keep secrets from him; Elisa will have to accept that she’s partners with a man who feels entitled to threaten her, and the show won’t even allow her to be uncomfortable or fearful about it. She just has to be the better person and forgive him.

This sort of false equivalency is part of a pattern for Gargoyles. Elisa is just as bad as Matt because she kept a secret. As seen in the episode “Shadows of the Past,” the would-be ally and actual traitor responsible for the death of Goliath’s clan gets to move on to the afterlife because he saved Goliath that one time, minutes after abandoning his own attempts to kill the gargoyle.

In another storyline, a rapist gets to get back together with his ex because he feels really, really bad about raping her. Okay, so it’s not technically rape, although there are certainly enough parallels in “Mark of the Panther” to make the comparison inevitable. The episode focuses on Tea (Roxanne Beckford), a Nigerian villager who breaks up with her boyfriend Fara Maku (Don Reed) because she wishes to start a new life in the capital. Consequently, Fara Maku seeks and finds Anansi (LeVar Burton), the trickster spider god, and implores it to turn him into a were-panther, so that he may then turn her into a were-panther, forcing her to remain and binding her to him. Granted this boon, Fara Maku attacks Tea and marks her, causing her to uncontrollably take feline form during moments of great emotional stress. Furious, frustrated, and ashamed, she becomes a poacher and returns to her village to hunt down panthers, and it is then that she discovers the truth. Upon doing so, Tea lays the blame for everything not on Fara Maku, but on Anansi, and after defeating the trickster god (with the help of the gargoyles and Elisa, who are also in this episode) both were-panthers decide that, as penance for what they’ve done, they should get back together and use their powers to protect the jungle. Note that for Tea, “what they’ve done” is “illegally hunt animals” and “attempt to kill the man who ruined her life in a situation where justice by legal means is impossible” (and all but impossible, had it been an actual rape) while for Fara Maku, it’s “violate his ex in a way that prevents her from having the life she wanted so that she would stay with him.”  The show insists that these are equivalent. The show is wrong.

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One could, if one wanted to, surmise that Gargoyles — in presenting Matt Bluestone and Fara Maku’s actions as the result of frustration and ignorance rather than malice and entitlement — is attempting to express that things are not always simple and that good people can do harm. If that is the case, it misses the mark entirely. What it does instead is normalize the male characters’ entitlement, obfuscate the misogyny behind it, and then reward the characters with what they wanted in the first place. In the face of injustice, women’s — Black women’s, at that — only recourse is to forgive and be okay with things because, hey, at least the men feel bad about what they’ve done. Their lives, safety, and comfort are secondary.

Gargoyles, with its “protecting a world that hates and fears them and has been fairly successful in enacting their global genocide” premise, seeks to be about marginalized peoples. At the same time, it consistently centers and prioritizes the lives of the privileged over those of the oppressed, and places the burden of obtaining justice on the latter. It is on Elisa to de-escalate the situation by giving Matt what he wants. It is on Tea to get used to circumstances which she never asked for, and to be okay with living the life Fara Maku wanted for her. More generally, it is on the gargoyles to continuously be the better species, until humanity decides that it is willing to treat them like people.

Perhaps no one exemplifies how the writers reward privilege better than David Xanatos (Jonathan Frakes). An Unscrupulous Billionaire™, he purchases the castle the gargoyles lived on and protected and breaks the spell that has kept them frozen in stone for a thousand years. He acts as their benefactor, but soon enough it becomes clear that his motives are not altruistic. What he actually wants is to have superhuman servants, and he’s willing to lie and manipulate the gargoyles in order to keep them under his thumb, or kill them if he cannot. Thanks to Elisa, Goliath and clan see the truth about who Xanatos is and leave him behind, although the plutocrat will remain one of their two core enemies, enacting multiple plots against them and Elisa — even hiring her brother Derek as his bodyguard so that he can then “accidentally” and permanently mutate him into a winged cat creature. (Derek, too, is forced to accept this turn of events.)

Eventually, though, Xanatos’ attitude towards the gargoyles softens, most notably after they help him save Manhattan from a spell that turned every person in it to stone — a spell whose execution he facilitated, if accidentally — and then even more so after the gargoyles prevent his son from being taken by the Faerie King Oberon, after which Xanatos considers himself to be in the gargoyles’ debt. Not long after, after the gargoyles’ second home is destroyed by gargoyle hunters, Xanatos invites his former enemies to return to their first one, in the process getting the super-human guardians he always wanted. He’s still the same bastard he always was; he’s just now the gargoyles’ bastard. (He is a fan favorite. He used to be one of mine.)

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With the proper context, this wouldn’t necessarily be a problem: a world in which the people with the most privilege are the ones who win most often, and where the underprivileged must often make moral compromises in order to survive is, disappointingly, an accurate representation of the one we actually live in. However, the show’s worldview is incomplete and one-sided. It delegitimizes anger as a response to injustice — the only gargoyle who is consistently angry at human’s genocidal instincts and consistently questions gargoyles’ protective instincts is the villain, Demona (Marina Sirtis), and initially the series’ only female gargoyle. The series argues that marginalized peoples will always be alright, in the end, eliminating the need for reparations or actual change: Matt is the perfect partner after learning the secret; Derek will eventually find a measure of contentedness, as will the gargoyles; we have no idea what happens to Tea, but she is presumably not again being abused by her former attacker. This is not actually the case in real life: being the better people and turning the other cheek has not, traditionally, been a recipe for large-scale social change. The show might have understood this, with more women and people of color behind the scenes.

I first began watching Gargoyles during college, long after the series had ended and I’d stopped being its target audience. It is in many ways my Buffy the Vampire Slayer, catching my attention with its character relationships and cleverness and what was then an attractive version of social consciousness. Like with Buffy, it took time for its limits to become apparent. My love for the series has survived a thorough examination of its flaws, although now it becomes impossible to praise it as I may have once done. Elisa is still fantastic, sure, and I love her to pieces; but the series is now also largely a reminder of how little things have changed since 1994 and how good intentions aren’t enough.

Years after its cancellation, Gargoyles got resurrected in comic book form in 2006, continuing Goliath and his clan’s adventures under the hand of their creator. It is in some ways an improvement, reflecting an increased understanding of the importance of diversity in world-building. In other ways, however, it is still problematic in the same places. Its first original story has Xanatos invite the gargoyles to a Halloween party at his castle, ostensibly as a way for the gargoyles to befriend the New York City elite in a safe environment at a time when anti-gargoyle sentiment has spiked. The gargoyles, still acclimatizing to their new situation, are nothing less than over the moon about this. Elisa, who has been invited to the party independently from the gargoyles, also attends, in costume and with a date. If she has reservations about attending a party hosted by the person who destroyed his brother’s life, and who has neither apologized or attempted to mitigate the harm he has caused, they remain unsaid. It, too, shall pass.


Ian Pérez is a Puerto Rico-based translator, editor, and writer currently working on doing at least one of those professionally. He thinks a lot about Gargoyles and writes about it at Monsters of New York and about other things, which he writes about at Chasing Sheep. He is also @DoKnowButchie on Twitter.

‘Parks and Recreation’: Leslie Knope’s Problem with Women

For Leslie, feminism means, rather simplistically, that she admires women who are in power, believing that gender should be no barrier for achievement. Unfortunately, despite Leslie’s determination to highlight her dedication to furthering the feminist cause, her understanding is not only crude and rather rudimentary, but can, frequently, be damaging. Her identification as a feminist is, much like Tina Fey’s Liz Lemon on ’30 Rock,’ hugely lacking in intersectionality. This is even more frustrating considering that three of the four female cast members are women of color.

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This guest post written by Siobhan Denton appears as part of our theme week on Unpopular Opinions.


Leslie Knope, the much loved and indulged protagonist of Parks and Recreation, is by her own account, a feminist. For Leslie (Amy Poehler), feminism means, rather simplistically, that she admires women who are in power, believing that gender should be no barrier for achievement. Unfortunately, despite Leslie’s determination to highlight her dedication to furthering the feminist cause, her understanding is not only crude and rather rudimentary, but can, frequently, be damaging.

Her identification as a feminist is, much like Tina Fey’s Liz Lemon on 30 Rock, hugely lacking in intersectionality. This is even more frustrating considering that three of the four female cast members are women of color. Leslie is a feminist when it comes to her own interests, or encouraging other women who resemble her. She is more than willing to actively encourage April Ludgate (Aubrey Plaza) in her pursuit of career success, but works hard to distance herself from women that are not aligned with her own personal beliefs. While she does advocate for comprehensive sex education and contraception access, Leslie’s version of feminism is entirely reliant on her own morals and desires. She never truly wants to further the feminist cause, but applauds her own personal efforts as achievements for the movement.

Leslie often finds herself threatened by other women, despite no reasonable impetus. Regularly, this threat is manifested into jealously. Take, for example, her numerous interactions with Shauna Malwae-Tweep (Alison Becker). Shauna, a journalist, is regularly critiqued by Leslie. Her initial issue stems from Shauna’s romantic interactions with Mark Brendanawicz. Mark has shown no romantic interest in Leslie, and in fact, seems to find her relatively irritating at the start of the series. Despite this, Leslie places blame on Shauna, and attempts to question her professionalism and worth.

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Meeting Shauna again in a similar scenario, when Leslie observes Shauna speaking to and flirting with Ben, Leslie immediately pits herself Shauna. She perceives her as a rival, rather than a fellow professional woman.

Perhaps Leslie’s disdain for other women is highlighted the most when it comes to her interactions with Brandi Maxxxx (Mara Marini). Leslie has made her views on sex workers clear from the start of the series. Spending time in a strip club, she questions the women’s life choices without recognizing her own privilege as a white, educated, middle-class woman.

Leslie would rather silence Brandi during a public forum than be associated with her. Brandi offers Leslie her support, but Leslie consistently attempts to distance herself. Her character is held up to be a figure of humor, derived both from her occupation and her perceived lack of intellect.

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Take the scene in which both Leslie and Brandi are discussing the concept of hard work. Brandi, in recognizing Leslie’s work ethic and clearly admiring it, attempts to draw parallels between them. She states that, like Leslie, she too works hard. Rather than commend Brandi’s hard work, or thank her for her praise, Leslie is clearly horrified.

Leslie is not on Brandi’s side, and we, the viewer, are also told to treat Brandi in the same way. She should be laughed at, and ridiculed, not applauded.

The viewer, in looking at both women and their physical similarity, is effectively instructed to draw comparisons between the two. Brandi is clearly presented as an example of a vacuous woman who should be treated with disdain. While Leslie, thanks to her privilege and education, should be commended for her intellectual approach.

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Notably, much of the praise surrounding Parks and Recreation has surrounded Leslie and Ann’s (Rashida Jones) friendship. Yet, as has been noted, for Leslie, Ann is never really her equal. Ann, rather than fulfilling an equivalent role, is content to act as Leslie’s sidekick, cheering on her aspirations rather than necessarily fulfilling her own.

Leslie’s friendship with Ann originally stems from her personal desire to further her career, rather than truly helping Ann’s plight. The dynamics of their friendship is entirely uneven. Leslie clearly holds power, and even in her hyperbolic praise, focuses more on Ann’s physical appearance than her intellect. When she does praise her career abilities, she does so in such an exaggerated manner, that it becomes supercilious, forcing Ann to downplay her skills and in turn, undermine her own ability and qualifications.

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Many of her hyperbolic compliments are used to obscure Leslie’s real intention; asking Ann to support her without question or judgement, to be silent and supportive.

As the series progresses, Ann, under pressure from Leslie, begins to work at City Hall, despite being happy in her current occupation as a nurse. Leslie does not consider Ann’s feelings in this decision, but rather focuses on the benefits that it will bring her. Ann is a sounding board for Leslie; a compliant friend who will readily allow Leslie to offload with little in return.

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Fans of Leslie will note that she is regularly applauded by other characters in the series for her kindness and consideration. She regularly provides friends with elaborate, carefully thought-out gifts, but these gifts, rather than being given selflessly are, too often, a means for Leslie to feel valued. Leslie revels in her ability to provide these presents, and gains much satisfaction from doing so. Ann and Ben both note in one episode, that they feel immense pressure to provide Leslie with a similarly thoughtful present. If Leslie’s habit of purchasing such gifts were to be truly selfless, it would not leave her loved ones feeling so despondent.

Leslie’s version of feminism is entirely informed through her own privileges and limited life experiences. Certainly the series is intentionally “small-town” in its approach, using this central conceit as the source of much of its idiosyncratic humor. Yet, when a show is going to be broadcast to such a large audience, and a character’s perceived feminism is so ingrained in character construct, it is damaging and short-sighted to allow this character to espouse the virtues of feminism when she displays so little interaction or understanding of wider intersectional issues.


See also at Bitch Flicks:


Siobhan Denton is a teacher and writer living in Wales, UK. She holds a BA in English and an MA in Film and Television Studies. She is especially interested in depictions of female desire and transitions from youth to adulthood. She tweets at @siobhan_denton and writes at The Blue and the Dim.

The Ironically Iconic ‘Wonder Woman’

With D.C. superheroine Wonder Woman recently named UN honorary Ambassador for the Empowerment of Women and Girls and her forthcoming feature film building hype, her profile could hardly be higher as a feminist symbol. Yet Wonder Woman, who the U.N. hopes will focus attention on women’s “participation and leadership,” is an image entirely created by men. She represents, ironically enough, male domination of the struggle against male domination. … Far from a step forward, ‘Wonder Woman’ is worse than more simply offensive chauvinism, because it insidiously exploits the female audience’s desire to identify with Wonder Woman’s empowerment.

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Written by staff writer Brigit McCone, this post appears as part of our theme week on Unpopular Opinions.


With D.C. superheroine Wonder Woman recently named UN honorary Ambassador for the Empowerment of Women and Girls and her forthcoming feature film building hype, her profile could hardly be higher as a feminist symbol. Yet Wonder Woman, who the U.N. hopes will focus attention on women’s “participation and leadership,” is an image entirely created by men. She represents, ironically enough, male domination of the struggle against male domination.

William Moulton Marston, who created the ironically iconic Wonder Woman, was an outspoken male feminist who seduced his own student, Olive Byrne, and used her as unpaid domestic labor while living off his feminist wife’s (Elizabeth Holloway Marston) wages. Though feminist cartoonist Lou Rogers has been identified as an inspiration for Wonder Woman’s imagery, it was the male cartoonist Harry G. Peter that Marston selected to draw her adventures. Marston’s disconnect, between the theory and practice of female autonomy, seems reflected in his comic strip’s disconnect between its ideal woman of “Paradise Island” and the real world; it was left to Alice Marble to write a “Wonder Women of History” feature that linked Wonder Woman to the historical achievements of women.

After Marston’s death, a takeover bid by his widow Elizabeth Holloway Marston was snubbed by D.C. Comics, and the strip was handed instead to the sexist stewardship of writer Robert Kanigher, who demoted Wonder Woman from warrior and presidential candidate to babysitter and love advice columnist. Following journalist/activist Gloria Steinem’s promotion of the “Original Wonder Woman” as a feminist icon, a television series — The New Original Wonder Woman (later shortened to Wonder Woman) — was developed by writer Stanley Ralph Ross and producer Douglas S. Cramer (Dynasty).

On his DVD commentary to the pilot, Cramer seems defensively aware of the disconnect between Wonder Woman’s fictional autonomy and her lack of actual female authorship:

“There were very, very few women on the set. The hair, the make-up and the clothes were all done by men… we never had a woman director. There weren’t many women directors out there in those days.”

Yet, back in 1916, Grace Cunard wrote, directed, and starred in the popular adventure serial The Purple Mask, as the swashbuckling Purple Mask who “robbed from the greedy to give to the needy.” Though producer Cramer presents Wonder Woman as progress, claiming, “There really were not a lot of women that were carrying their own shows, and after Bionic Woman and Wonder Woman, that’s when Charlie’s Angels was cast,” it is important to recognize that it is a step backward from a time when Grace Cunard and Alice Guy wrote and directed female action heroes. Are the subtly undermining distortions of a pacifying male-authored feminism not more harmful than an open chauvinism that provokes resistance? Though D.C. courted women directors for their Wonder Woman movie and hired Patty Jenkins, the departure of Michelle MacLaren over “creative differences” suggests that the female director has only limited control. Certainly, she is working within an established legacy that women have not created. Should such semi-liberated sex symbols really be celebrated as ambassadors and stepping-stones to female authorship?

“All Our Hopes Are Pinned Upon You” — Symbolism of the Super-Smurfette

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The opening season of Wonder Woman — starring Lynda Carter in the superhero role — is set during World War II, an era of immense importance for women’s rights. While men fought on the frontlines, the women exemplified by Rosie the Riveter proved that they were capable of excelling even in heavy industry, and that factories could accommodate their childcare needs if motivated to do so, with women also serving in military units such as WAVES and WACS. World War II, then, offers Wonder Woman an unparalleled opportunity to ally her efforts with the ongoing triumphs of women across America. Instead, the show is at pains to reduce all other female characters to idiots (the ableist slur “idiot” here describes characters who are themselves stereotypical, ableist caricatures) or deviousness.

In the pilot episode, the on-screen representative of WACS is Marcia (Stella Stevens), depicted as a stereotypically vacant blonde and openly sexual flirt, who reacts to the news that Nazis are planning to bomb the continental U.S. with: “Will that be all, Steve? I have a chiropodist’s appointment this afternoon.” The revelation that Marcia is a Nazi double-agent seems calculated to authorize the beating of this stereotype of brainless blonde sluttishness (again, “slut” here refers to characters negatively depicted as caricatures of devious promiscuity). Cramer hails the pilot’s extended catfight as “a historic moment on television, ’cause I can’t remember any other moments with women fighting women,” citing it as inspiration for equally popular catfights on Dynasty. Other antagonists in the pilot include an older lady with a machine gun and a female taxi driver, while there are no female allies. In later episodes, WACS will be represented by Etta Candy (a feisty ally in the source comics), now a rolling-eyed fool whose incompetence and eating habits are presented as comic relief. Meanwhile, Steve Trevor’s continuous sexist quips are endorsed by Diana’s sighing that he is a “perfect gentleman.”

Wonder Woman constantly struggles to “balance” their positive portrayal of Wonder Woman by viciously misogynistic portraits of all remaining women. The result implies that women have failed to achieve equality only because of their own deviousness or foolishness. Wonder Woman’s heroism is also marked by unattainably extreme perfection, which Lynda Carter admits in her commentary to being concerned by: “People want to be her and they want to be able to identify, and if she’s too perfect…” All women who fail to meet Wonder Woman’s punishing standards are reduced to the level of the catty and unlikable chorus of girls dismissed as “a herd of sheep” in “Miss G.I. Dreamgirl.” Wonder Woman is therefore the ultimate Super-Smurfette, a living embodiment of the Smurfette Principle‘s urge to isolate female achievement. The fact that a television show which encourages girls to feel mocking contempt for all of its female characters, apart from a literal Amazonian goddess, should be hailed as a feminist milestone is as ludicrous as it is tragic.

Margaret Armen, the only woman credited with writing an episode in the first season, introduced the coolly intelligent, highly competent, and villainous Baroness von Gunther as Nazi antagonist. Though she too has a climactic catfight with Wonder Woman, she is notable for not embodying a stereotype of female incompetence or sexual promiscuity. Compare the male-authored episode “Fausta: the Nazi Wonder Woman,” who is yet another evil blonde without detectable personality. Fausta (Lynda Day George) is finally converted to Wonder Woman’s cause, which arguably shows superficial sisterhood but also implies that Fausta has been serving the Third Reich simply because the concept of female bonding had never, ever occurred to her, until she was exposed to the revolutionary banalities of Wonder Woman. The only other female authorship on the show’s first season is that of Barbara Avedon and Barbara Corday, credited with devising the story for Jimmy Sangster’s script of “The Feminum Mystique,” the two-part episode which introduces Wonder Girl (played by a young Debra Winger) to showcase genuine female mentorship. Comparing its female and male authors thus reveals that the male-authored feminism of Wonder Woman is consistently, farcically compromised by its compulsion to isolate its heroine and undermine her female allies.

“In Your Satin Tights, Fighting for Your Rights” — Suffering Sexualized Suffragettes!

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Wonder Woman is not only a Super-Smurfette, she is the original Fighting Fuck Toy (FFT). The essence of the Fighting Fuck Toy is her superficial empowerment through “kicking ass,” while being deprived of deeper agency and continually serving as a sexual object for the Male Gaze. Nowhere is this tendency more clearly shown than with Lynda Carter’s Wonder Woman (Diana Prince), a character defined by her hypersexualization from bullet breasts to hot-pants, yet rendered unthreatening to male viewers by her total absence of sexual agency.

The titillation begins with Diana’s introduction, running along the beach with a female friend, giggling in extremely short and gauzy negligees. As Diana later declares to her mother, the Amazon Queen Hippolyta (Cloris Leachman), “There’s something missing, mother. When I look at Steve Trevor, I feel things. Things I’ve never known before,” it is made clear that lesbianism is an unknown pleasure on Paradise Island. It’s wonderful that a Latina woman played the role of a superhero, yet this is an unfortunate missed opportunity for LGBTQ representation, especially with the recent confirmation of Wonder Woman as a queer character in the comics. This means that these women and girls are running around in a state of hypersexualization, not as an expression of any personal sexuality, but in permanent readiness for the arrival of a male viewer. For whom, then, is Paradise Island a paradise? Certainly, male viewers are amply served by the Amazons’ tournament to determine who will accompany Steve to America, an alleged athletic spectacle filmed almost entirely through upskirt shots.

Producer Cramer makes clear not only that Wonder Woman’s sexy appearance was integral to her role, but that the Fighting Fuck Toy’s “ass-kicking” should not be convincing: “If they were a wonderful actress, they approached the job like a lady truck driver.” By “lady truck driver,” he surely refers to the actresses’ ability to appear credibly violent, ruining their titillation by making their empowerment uncomfortably real. The Queen Hippolyta rants against the “barbaric, masculine behavior” of men with comical lust. Yet, Diana’s own lust for Steve will remain demurely unvoiced, as she waits entirely passively for him to take the sexual initiative. This suggests that women’s traditionally presumed passive sexuality is natural and not socially enforced, if even a super-powered and invulnerable woman would never openly express her desires. Furthermore, Diana actively corrects Drusilla (Wonder Girl) when Drusilla comments on a man’s attractiveness. That is, Diana is pointedly shown schooling a younger, sexually outspoken girl into proper passivity and self-suppression, which is enforced by the show as hallmarks of the “good” femininity that distinguishes Wonder Woman from blonde Nazi “sluts.” Lynda Carter expresses regret over Wonder Woman’s lack of sexual fulfillment in the DVD extras: “She didn’t have love in her life and she didn’t have children. I would hope that that story would be told. That’s such a huge part of womanhood.”

“Make a Hawk a Dove, Stop a War with Love” — Make Love, Not Legislation

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At the heart of Wonder Woman is the concept that women are essentially different from men, and that female power resides in their essential qualities of love and pacifism. William Moulton Marston went further, and posited submission itself as an integral feminine virtue. In the words of Diana: “On Paradise Island there are only women. Because of this pure environment, we are able to develop our minds and our physical skills, unhampered by masculine destructiveness.” That is, the superpowers of the women of Paradise Island are suggested to be the direct result of their total absence of heteronormative sexuality, and to be incompatible with the presence of men, rooted as they are in a traditional concept of femininity that has historically facilitated male domination. After centuries of disenfranchisement, segregation into the domestic sphere, and being traded as property, male-authored feminism suggests that women can empower themselves by being traditionally feminine harder.

Actual women’s liberation, however, involved riots, incarceration, hunger strikes, occupation movements, clenched fists and even, on occasion, an unattractive shrillness resembling that of a lady truck-driver. Actual liberation involved the collective organization that the Super-Smurfette pointedly avoids. Far from a step forward, Wonder Woman is worse than more simply offensive chauvinism, because it insidiously exploits the female audience’s desire to identify with Wonder Woman’s empowerment. As Lynda Carter puts it: “There’s something about the goddess within, that secret part that resides in every woman, that is a Wonder Woman, that yearns for that independence and strength.” That “secret part” is harnessed by Wonder Woman to push female viewers into aspiring to a failed model of womanhood, one characterized by its hostility to other women, its punishing perfectionism, its sexual passivity and its self-sacrificing submission. Our goddesses within deserve so much better.

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See also at Bitch Flicks:

Wonder Woman Short Fan Film Reminds Us to Want This Blockbuster

Wonder Women and Why We Need Superheroines

Top 10 Superheroines Who Deserve Their Own Movies


Brigit McCone‘s campy superheroine of choice remains Xena until further notice. She writes short films and radio dramas. Her hobbies include doodling and defending her unpopular opinion that Bloodhound Gang are a witty pastiche of masculinity.

The Villainization of Claire Underwood on ‘House of Cards’

Much of what makes besmirching Claire Underwood villainous is also what I can’t help but find admirable about her  —  and at first, this made me question myself. … But then I thought, perhaps, it could be possible that we’ve vilified every aspect of Claire Underwood because our culture is inherently threatened by her. She’s the personification of what a patriarchal society is most fearful of… Claire Underwood has to be a villain because we aren’t ready for a world where she’s a heroine.

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This guest post written by Abby Norman originally appeared at her blog on Medium and an edited version appears here as part of our theme week on Unpopular Opinions. It is cross-posted with permission.


From the beginning of House of Cards, Claire was the most compelling character for me  —  and I say this as a lifelong Kevin Spacey fan. But as much as Frank Underwood is an engaging protagonist, it’s never quite as interesting for me to see the inner workings of a bloodthirsty, power-hungry male character. As the seasons progressed, I found myself wishing that we were watching all of these events unfold not through Frank’s perspective, but Claire’s.

It may well be that she thinks much along the same lines as he does, so maybe the plot wouldn’t have been at all different  —  but if we want to watch upper-class, white, male politicians who lack empathy and engage in acts of greed and deceit, we just have to turn on CNN.

To me, Claire’s dichotomy, her struggle  —  her essence  —  is what has kept me watching the show season after season, even when certain elements of the plot grew stale. Within our culture, fictional and real, Claire Underwood should not be a heroine, she shouldn’t be likable or a character that we sympathize with. We shouldn’t logically be rooting for either of the Underwoods to succeed. They are at their cores very bad people. They are violent, ruthless, callous.

And yet…

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I can’t help but be captivated by Claire Underwood, and it has troubled me to the point where I’m writing a think piece about it. I should not want to emulate any aspect of her personality, no matter how successful she is. I should not covet her wardrobe, her marriage of power, her profession, her curiously unfeeling attitude toward other women.

I should not want to be anything like Claire Underwood.

The internet has been quick to call Claire a feminist, but I think she’s kind of the anti-feminist. Claire isn’t interested in women succeeding, she’s only interested in her own success. She’s not trailblazing for other women necessarily; if she’s shattered any glass it’s not been thoughtfully. Claire isn’t in the game for anyone but herself  —  and maybe Frank? But that’s unclear.

One thing I’m rather ashamed to admit I like about Claire is that while she’s selfish, she’s very clear and intentional about it. It’s not that she’s against what good may come out of her success for other people, she’s just not motivated by it. If, through her quest for power, the groundwork is laid for other women, so be it.

There’s something about Claire’s selfishness that I yearn for; it seems odd to say, I suppose, but I have this strange admiration for her because she’s just so unapologetically concerned with herself. I think, deep down, I’ve been guilty of that intense self-focus when it comes to my career, and some might argue that very quality is what brought me a modicum of success.

Still  —  I feel ulcerously guilty about it.

There’s always the caveat that by being a successful woman, you’re inevitably making some kind of personal sacrifice. Whether it be your marriage, or raising a family, or other relationships  —  invariably, you are pitied because you don’t have it all if you have a career of that magnitude. That formula presiding, it’s quite jarring when you realize that Claire Underwood has never given us any indication that she doesn’t think she’s got it all with what she has. That certitude is bewitching to me.

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This is one of my favorite exchanges in House of Cards, like, ever.

I can’t tell you how many times I’ve flinched at this type of question. How I’ve never known how to retort, because I’ve always been made to feel as though I’m wrong. That I’m being pitied  —  or in some scenarios — being looked down upon because of my lack of maternal goals. Claire doesn’t even flinch when it comes to volleying this question back to the asker, and to me, this is really the only response necessary. First of all, it’s a very personal question to ask a woman  —  not in the least because many women are infertile, and are not choosing childlessness. Second, because it levels the playing field  —  if Claire can (if I can) be assumed to regret not having children, shouldn’t it be equally as possible for a woman to regret having them?

For those who choose to be child-free, there’s a constant barrage of, “Oh, you’ll change your mind!”  —  as if to say that we will, eventually, succumb to our biology, even if it doesn’t fit into our lifestyle  —  that somehow, motherhood is an inescapable reality for a woman and to actively side-step it makes you an unsympathetic, unfeeling, callous woman. If you choose to elevate anything above parenthood, you’re despicably selfish. Sometimes I’ve had these conversations with women and I’ve gotten the distinct feeling that the reason they continuously inquire about my decision about children is because they want me to be just as miserable as they are. They resent my freedom, my sense of self, and the success that I’ve achieved. They are, perhaps, second-guessing their choice but feel they cannot admit it without being perceived as a bad mother, a bad person.

I, however, could change my mind only to be lauded for it. It’s then I realize that the conversation isn’t about me or my choices. It’s about theirs.

Obviously, this isn’t always the case; I have plenty of friends who are very happy and fulfilled being mothers, and in fact, these women rarely, if ever, ask me about children. If it comes up casually in a conversation, these women are satisfied with my answer, because they recognize that it has absolutely no bearing whatsoever on them. What I do  —  or do not do — with my uterus doesn’t define them at all.

When it comes to men, to marriage, Claire goes beyond demanding equality; she wants more power than Frank. She has never been content to be the woman behind the man, because his success is not particularly valuable to her unless it benefits her agenda. Or, occasionally, their shared agenda. The self-possessed mercenary Frank Underwood and his clan of political marauders have figured out, after four seasons, that they must keep Claire close not because she is an asset but rather, because she’s an adversary. Claire Underwood could don those savage black leather gloves and destroy this entire game in one fell swoop. If House of Cards was about Claire, and her power, this show could have started and ended in a single episode.

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The magnetic sexual energy that is the undercurrent between not just Claire and Frank  —  but Claire, Frank, and any number of other characters  —  is the singular, inescapable human foible that humanizes them. Her marriage to Frank is, in many ways, an abusive, detestable, festering hazard. The volatile core of their union is exemplified when they’re separated, but blisteringly magnified when they are reunited. They could, and do, succeed separately but together they are dynamic, unstoppable  —  and what they love about the other partner is what they can aggrandize in each other.

The Underwoods are not so much married to one another as they are married to themselves, and it’s a terrifyingly brilliant match. Still, we are given subtle signs over the seasons, that culminate with Frank’s physical weakness in season four, that Claire has a certain power over him. With a spine-tingling sensuality, she is the only person who calls him Francis rather than Frank, and while you could construe this as intimacy, it feels more possessive than affectionate. And something tells me that Frank actually finds this enduringly arousing.

Much of what makes besmirching Claire Underwood villainous is also what I can’t help but find admirable about her  —  and at first, this made me question myself. Do I have sociopathic tendencies? Am I, at my core, a heartless, ruthless shrew? But then I thought, perhaps, it could be possible that we’ve vilified every aspect of Claire Underwood because our culture is inherently threatened by her.

She’s the personification of what a patriarchal society is most fearful of, so, in characterizing her firstly as this strong, successful, indurated woman she must also, therefore, be a remorseless murderer too. Because God forbid she’s a career-climbing, child-free, influential, and tenacious woman without also being an unambiguously horrible person, devoid of a conscience; a heart. If women find themselves gravitating toward Claire Underwood, coveting everything from her wardrobe to her regency, it’s not because we’re all veiled villains or people who lack a conscience  —  it’s because we’re fascinated by the mating of power and evil, especially in a woman who should inherently and historically be neither powerful or corrupt.

The female archetype is perceived as naive, gentle, and kind. It’s classically warm and maternal, soft and practically soundless. So when a woman is smart and savvy, when she’s firm, tough, edgy, and cold, when she thwarts her feminine nature by being child-free, when she makes her voice heard, she becomes BAD because she is the antithesis of this widely held exemplar. She is no longer the opposite of man. She no longer complements him.

Claire Underwood has to be a villain because we aren’t ready for a world where she’s a heroine.


See also at Bitch Flicks:

Ruthless, Pragmatic Feminism in House of Cards

Claire Underwood: The Queen Bee in House of Cards

The Complex, Unlikable Women of House of Cards

The Conflicting Masculinities of Frank and Claire in House of Cards

House of Cards Season 3: There’s Only One Seat in the Oval Office


Abby Norman is a journalist and writer. She’s currently working on a memoir for Nation Books. Her work has been featured in The Rumpus, The Establishment, Medium, Cosmopolitan, Seventeen Magazine, The Independent, Quartz, Bustleand others. She lives in New England with her dog, Whimsy, and wishes Gilda Radner would haunt her apartment. She’s represented by Tisse Takagi in New York City. You can follow her on Twitter @abbymnorman.

The Rise of Women with Mental Illness in TV Series

With the sleeper success of ‘Crazy Ex-Girlfriend,’ the increased focus on Kimmy Schmidt’s PTSD this season on ‘Unbreakable Kimmy Schmidt,’ and Rachel Goldberg’s mental illness on ‘UnREAL,’ there seems to be a rise in depictions of mental health — in particular, women’s mental health — on television.

Crazy Ex-Girlfriend, UnReal, and Unbreakable Kimmy Schmidt

This guest post is written by Scarlett Harris.


With the sleeper success of Crazy Ex-Girlfriend, the increased focus on Kimmy Schmidt’s PTSD this season on Unbreakable Kimmy Schmidt, and Rachel Goldberg’s mental illness on UnREAL, there seems to be a rise in depictions of mental health — in particular, women’s mental health — on television.

Crazy Ex-Girlfriend deals perhaps most explicitly with mental health. Unfortunately, the series has an awful, ableist title. Unhappy in her high-powered career as a New York lawyer, Rebecca Bunch bumps into her summer camp boyfriend Josh Chan in the street and decides to follow him to West Covina, California, though she repeatedly claims that’s not the reason for her sea change. There we see her transition through depression, anxiety, and “smidges of [obsessive] compulsive disorder” in her quest to win back Josh, as Crazy Ex-Girlfriend’s co-creators Rachel Bloom (who plays Rebecca) and Aline Brosh McKenna told Vulture.

The hormones in play when you’re falling in love — increased dopamine levels and a decrease in serotonin — mirror those released when taking a hit of cocaine and having obsessive compulsive disorder. Not only is Crazy Ex-Girlfriend a commentary on Rebecca’s mental health struggles but it covertly examines the general absurdity of romance in our society. Romantic comedies, the glorification of violent couples such as Sid and Nancy and Harley Quinn and The Joker, and excusing playground bullying as affection all equate intense passion, and at times even abuse, with true love. Bloom and Brosh McKenna told Vulture that many characters in rom-coms exhibit extremely unhealthy or destructive behavior and they differentiate Rebecca’s behavior from this.

That brings us to UnReal, created by Marti Noxon and Sarah Gertrude Shapiro, which finished its second season on Lifetime. Despite its welldocumented problems this season regarding race and its depiction of people of color, the show is another that portrays a woman living and working with mental illness to varying degrees of success. As Alyssa Rosenberg writes at The Washington Post:

“The most interesting element of UnREAL, though… is the idea that mental illness is an appropriate response to certain social conditions and expectations for modern women. The Bachelor-style show Rachel works for pushes the women who appear on it to their absolute limits, forcing them to adopt artificial personas and suppress their feelings to compete for the affections of a man who’s appearing on the show only to boost his business. Being the person involved in manipulating other women is a highly unpleasant task. And an on-air meltdown Rachel suffered shortly before the events of the first season of UnREAL may actually be the sanest and most humane possible reaction to the job.”

Though UnReal hasn’t done Rachel — nor most of its other characters, for that matter — justice this season, she manipulates people to get what she wants and struggles with mental illness internally in equal measure, showing that a woman with mental illness doesn’t have to be a traditionally sympathetic character.

On the other hand, though, Kimmy Schmidt is a character we can more easily empathize with due to her jovial, almost childlike (which is another trope of women with mental illness in itself) demeanor. Unbreakable Kimmy Schmidt took us by surprise this season as it dealt savilly with the fallout from Kimmy’s imprisonment by Reverend Richard Wayne Gary Wayne. Bread crumbs like Kimmy’s stress burping, her behavior around war veteran Keith, and her involuntary responses to getting intimate with Dong are scattered throughout the earlier parts of season two, which lead to Kimmy seeking therapy from Dr. Andrea (Tina Fey, who also co-created the series) in later episodes. Kimmy’s reluctance to see a psychiatrist is realistic, as is the turmoil she increasingly sees her life devolve into as she ignores her problems. For so long, Kimmy played the role of therapist in her friends’ and fellow captives’ lives that she can’t see how much she herself needs one.

By bringing mental health issues to the forefront — along with other complex portrayals, such as those in Being Mary JaneYou’re the Worst, Bojack Horseman, Girls, Lady Dynamite, and Homeland — television is changing the perception of women with mental illness from fetishized objects to more nuanced and realistic portrayals, at once granting greater representation to women with disabilities and hopefully reducing the stigma of mental illness.


Scarlett Harris is an Australian writer based in New York City. You can follow her on Twitter @ScarlettEHarris and read her previous published work at her website The Scarlett Woman.

A Feminist Guide to Horror: Torture Porn TV

Small screen torture porn, at least in the cases of ‘American Horror Story’ and ‘Penny Dreadful,’ seems to be serving rather to take our fear of sex and women out of the dark and into the light, giving us an opportunity to vicariously take women apart and show them as disgusting as a substantial portion of our society fears we might be.

Penny Dreadful

This guest post written by Holly Derr is an edited version that originally appeared at her site. It is cross-posted with permission. | Spoilers ahead for Penny Dreadful.


When what film critic David Edelstein called “torture porn” became a trend in 2004 and 2005, its relationship to the growing awareness that the U.S. had become a country that tortures was clear. On-screen representations of people being tortured by evil but human monsters served as a means of taking what had been kept secret about Abu Ghraib and putting it in full view in all its gore. Even films like Hostel and Turistas, that deliberately built their stories around Americans in foreign locations, served as a kind of collective catharsis upon accepting that our country also engaged in such horrific practices.

Twelve years later, with the Saw franchise eight movies in, torture porn has made its way into television. Between American Horror Story and The Walking Dead still going and Penny Dreadful having recently ended, it occupies a fairly important space in the supernatural television landscape.

For this year’s Feminist Guide to Horror Movies, I had the ridiculous idea that I would watch all three of these television series from beginning to end, determining, if not which show is most feminist, at least which is least sexist. I couldn’t do it. I made it through only one show all the way – Penny Dreadful – and in the course of just three seasons I watched women tortured by demons from the inside out, tarred and burned alive, branded, poisoned, smothered and brought back to life, a woman was driven to cut her own throat, and multiple women were shot by their father, creator, and closest friend.

Penny Dreadful

Bringing together characters from DraculaFrankensteinDr. Jekyll and Mr. Hyde, and The Picture of Dorian Gray, with a werewolf thrown in for good measure, Penny Dreadful’s main theme is that we are all possessed by demons; we all have a monster lurking inside. Creator, writer, and showrunner John Logan uses the Victorian backdrop to great effect. In season one, the Grand Guignol delights audiences with its onstage violence and spurts of blood. Season two features a subplot about a wax museum of gory crime scenes with ambitions of becoming a full-on freak show. Season three features the trusty horror trope of the mental institution in which people are experimented upon. All three elements anchor the show firmly in its gaslight era and constantly remind us that, despite a lot of talk about faith and sin, Victorians were really obsessed with bodies and their physical limits.

The potential for feminism is high. The focus of the show on a woman, Vanessa Ives (Eva Green), as its protagonist gives the audience a chance to identify with and follow the story through a woman’s perspective. Patti LuPone’s second-season cut-wife character Joan Clayton – unnecessarily violent depiction of abortion aside – is a strong, single mentor and good witch/doctor. Her third-season psychiatrist, a gender-flipped Dr. Seward from Dracula, is a smart woman succeeding in a man’s world who can handle herself in a fight to boot.

But the show’s feminism falters by treating the female characters differently from the male ones. Though minor male characters in Penny Dreadful are the victims of some pretty horrifying violence, too, the women really get the worst of it, and there are fewer of them to start with. Furthermore, for the male characters, the connection between what haunts them and their sexuality remains the subverted metaphor that it is in the Gothic horror novels in which they were created, with greed, ambition, and failure to be a good father/son mixed into an all-encompassing idea of their sins/demons.

For Vanessa Ives, however, acting upon her sexual feelings literally brings out the demon in her, creating a one-to-one relationship between her sexuality and her dark side. Though her suffering is centered, her character is actually less complex and therefore less fully human than the male ones. Other than one early sexual misstep, she has no flaws at all. To make matters worse, the female character who fully owns her sexuality, Brona/Lily (Billie Piper), one of Dr. Frankenstein’s creatures, is also a fully evil murderer, even when she connects to the early feminist movement and becomes a leader of disenfranchised women.

Finally, the presence of the same female body (Patty LuPone’s) in two different characters (something that is not a recurring aspect of the show, as it is with American Horror Story, but rather only happens with this one actor) keeps female heroism in the realm of archetype. In fact, the most interesting character in the series is not Vanessa Ives but the werewolf, Ethan Chandler (Josh Hartnett), whose relationships with three different father figures and his past as a soldier and an adopted Apache give him far more to grapple with than his sexuality (which is interesting as he is a queer character), which, despite the Victorian setting, doesn’t seem to be a problem for him at all.

No possible alternative to her fate is ever implied for Vanessa Ives, for whom acting on her sexual desires is to bring about the end of the world, and the audience is given little opportunity for hope. Accordingly, Penny Dreadful lacks a key component of horror: the moments of relief, whether in the form of humor or love, that are essential to keeping audiences vulnerable to the coming terrors – nothing is so rewarding when watching horror as a laugh that turns into a scream. Torture porn as a genre has very few of those moments, creating a rhythm that is not about suspense and jump-scares but merely about the ongoing horror of watching, head on, what terrible things people will do to people.

Penny Dreadful comes close to performing feminist work by showing how hard it is for women to live in a society that thinks of their sexuality as dangerous and their bodies as “nasty” and “disgusting,” with blood coming out of their wherevers. In the end, however, it doesn’t just depict the oppression of women, it reifies it, concretizing the idea in audience’s minds by making the women’s suffering disgusting.

I couldn’t get further than one and a half seasons into American Horror Story, which puts even more torture on screen than Penny Dreadful. Though some bad things happen to the men in that show too, the rape, mutilation, deliberate transmission of the bubonic plague, and unnecessary amputations in the episodes I’ve seen are reserved for female bodies. The buzz around this year’s season premiere of The Walking Dead indicates that it has gone from being a means of examining the variety of ways that people form societies and families to a means of examining the variety of ways people kill one another. Some scenes in the premiere were too graphic to be shown during prime time in the U.K.

The Walking Dead

At this point, our culture is no longer using torture porn to work out our guilt about our conduct abroad. Small screen torture porn, at least in the cases of American Horror Story and Penny Dreadful, seems to be serving rather to take our fear of sex and women out of the dark and into the light, giving us an opportunity to vicariously take women apart and show them as disgusting as a substantial portion of our society fears we might be.

Perhaps these depictions of torture are a necessary step to take before we finally accept that sexual women are not demonic, the women’s movement is not led by a superhuman killer with a vagenda of manocide, and our bodies don’t need to be tortured to be made pure. If anything good can be said about recent public discussions of sexual harassment, abuse, and oppression, it’s that they are public. Women all over the country are sharing their stories of being grabbed in the pussy and kissed against their will, women are owning the descriptor of “nasty” as a badge of pride, and women are refusing to be seen as anything less than fully human, inside and out.

Unfortunately, Penny Dreadful doesn’t ultimately reject the notion that women need to be tortured to be sure that they’re not evil. I can’t tell you where American Horror Story and The Walking Dead are going because, even though I am a hardened, life-long horror fan, I can’t take any more torture, and I don’t want to keep seeing bodies, and women’s bodies in particular, used to create disgust.

I watch horror because identifying what we are afraid of tells us a lot about ourselves, but also because it’s fun to be scared. As my Halloween binge-watching experiment draws to a close, I’m a lot more scared by what it means that torture porn TV is so popular than I am by torture porn itself.


See also at Bitch Flicks:

Sex and the Penny Dreadful


Holly L. Derr is a feminist media critic who writes about theater, film, television, video games and comics. Follow her @hld6oddblend and on her Tumblr, Feminist Fandom.