On ‘Heavy Weights’ and the Power of Perkisizing

I’m a 90s kid, and I can vividly remember watching Disney’s ‘Heavy Weights’ (Steven Brill, 1995) and cracking up over Ben Stiller’s performance as the deranged Tony Perkis. Stiller’s hysterical role as Perkis is clearly an early preface to his infamous role as White Goodman in ‘Dodgeball’ (Rawson Marshall Thurber, 2004), a film that contains the same elements of fat-shaming and the subversive power of owning your own happiness. Brill’s film examines fat culture and American boyhood, a theme I don’t think we see enough in mainstream film today (more recently, see ‘The Kings of Summer’ (Jordan Vogt-Roberts, 2013)).

How can we not love to hate Tony Perkis?
How can we not love to hate Tony Perkis?

Written by Jenny Lapekas

I’m a 90’s kid, and I can vividly remember watching Disney’s Heavy Weights (Steven Brill, 1995)  and cracking up over Ben Stiller’s performance as the deranged Tony Perkis. Stiller’s hysterical role as Perkis is clearly an early preface to his infamous role as White Goodman in Dodgeball (Rawson Marshall Thurber, 2004), a film that contains the same elements of fat-shaming and the subversive power of owning your own happiness. Brill’s film examines fat culture and American boyhood, a theme I don’t think we see enough in mainstream film today (more recently, see The Kings of Summer [Jordan Vogt-Roberts, 2013]).  When we invest ourselves in the cinematic experience of growing up as a boy in America, audiences can better understand how young boys relate to girls, and how gender expectations are developed and executed amongst characters who are attempting to become comfortable in their own bodies–a task many adults are still mastering. This Disney film provides this binary, along with plenty of campers who simply won’t be defeated due to their plus-size status.

Co-written by Judd Apatow, Heavy Weights contains many elements that are signature of his trademark humor, filtered by the film’s friendly Disney rating.  However, the narrative flirts with solemn issues surrounding body image, gender relations, and American adolescence. Upon meeting, Roy (the still very funny “fat kid” Kenan Thompson) tells Gerry that at fat camp, “everybody’s the fat kid.” The camp allows the boys to avoid the stigmatization associated with obesity, which often results in bullying and issues with self-esteem. Here, we see boys rather than girls being fat-shamed and pressured to lose weight.  In fact, in the opening scene, Gerry’s father refers to his son’s weight as a “problem” they need to “nip in the bud.”

 

Jerry is skeptical as he views the promotional video for Camp Hope with his parents.
Jerry is skeptical as he views the promotional video for Camp Hope with his parents.

 

Although Gerry’s fat and he knows it, he still claims he doesn’t want to spend his summer with “a bunch of fat loads”–pointing up the idea that even overweight people are quick to point to other “fat loads” as being undesirable company. The central idea behind the movie seems to be a male version of the 2010 ABC television series Huge (2010), developed by Winnie Holzman, who also created the amazing series My So-Called Life (1994-1995), starring Hairspray’s (Adam Shankman, 2007) plus-sized Nikki Blonsky. The show’s Camp Victory is akin to the Camp Hope we find in Heavy Weights, both names implying that obesity is a problem that must be solved.  While Huge only lasted one season, and I was never a viewer since I found its previews to be alienating and overzealous, I’m assuming that Camp Victory was not governed by a fitness lunatic attempting to profit from child obesity.   

 

Pat is Jerry's only source of comfort when Tony takes over and Jerry's family dismisses his complaints.
Pat is Jerry’s only source of comfort when Tony takes over and Jerry’s family dismisses his complaints.

 

The only woman of any importance we see throughout the film is Julie (Leah Lail), the camp nurse and love interest of long-time camper and counselor, Pat (Tom McGowan). Pat has the boys’ best interests in mind as he encourages them to adopt a healthier lifestyle rather than determining their identities according to their weight and ages, as Tony does. What strikes any vigilant, feminist viewer is that there are no portrayals of fat women in Heavy Weights either–provided, yes, it is a boys’ camp, but Pat’s girlfriend is a petite redhead, who merely serves as a prop to prove that a beautiful, thin woman can love chubby, run-of-the-mill Pat. Due to this noticeable absence, and after watching the film about a dozen times, I’m still mildly surprised to see a dance filled with beautiful young girls, along with our socially awkward bunch at Camp Hope.

 

The boys cower as a pretty girl asks where the bathroom is.
The boys cower as a pretty girl asks where the bathroom is.

 

“Tony’s arranged a dance with the girls’ camp so he can humiliate us into losing weight,” Gerry writes in a letter to his grandmother. The girls are visibly agitated, and body weight rests at the forefront in this scene. When one girl snaps, “Why don’t those guys just lose weight?” another girl quickly retorts, “Why don’t you tell them how to throw up after meals like you do?”  This fleeting exchange points up the idea that these girls–and many girls and women like them everywhere–are no better than the boys of Camp Hope. Indeed, the negative feminine archetype highlighted here is one of denial and joylessness, yet the tone of this dance scene is comedic, not tragic. While bulimia is obviously no joking matter, Heavy Weights crystallizes the preference for a fulfilling life that includes go-carting, summer friendships, and yes, food, as opposed to an existence that’s based on appearances, defensiveness, and self-loathing. After Tony abruptly ends the dance after he sees that he’s failed at embarrassing the boys, he tells the girls, “I appreciate your efforts–I know this hasn’t been easy,” meaning that this group of girls is far too attractive to have any degree of fun with “a bunch of fat loads.”

 

Although an adult, Pat is just an uncomfortable around girls as his teenaged counterparts.
Although an adult, Pat is just an uncomfortable around girls as his teenaged counterparts.

 

While Tony advocates dangerous methods of fitness and weight loss, and represents many unattainable ideals in America, we laugh because he’s a harebrained caricature of that gym teacher we had in school, the family member we must deal with, or the misinformed fitness fanatic who can never get enough. I’m almost tempted to brand him an “anti-hero” because, quite honestly, I want to see him succeed. Combined with a balanced diet, we could all benefit from some Perkisizing.

 

The boys' failure to lose weight reflects poorly on Tony and impedes his business venture.
The boys’ failure to lose weight reflects poorly on Tony and impedes his business venture.

 

What’s entertaining about Stiller’s dramatic character is that he’s essentially starving his new campers as the new owner of Camp Hope, while any sensible person knows that abstaining from eating actually encourages the human body to store fat so that it can survive. I think what also makes this film easy to laugh at is the fact that both our campers and villain are males. Just like my last post on Deuce Bigalow, I’ve spent maybe a bit too much time wondering how this movie would work if the protagonist and other cast members were predominantly female, or if it would work at all. Would our girl campers be caught eating fast food in the bathroom stalls like we see in Heavy Weights, or would we observe them sticking their fingers down their throats?

 

Even Tim, the "skinny guy" who they boys tease, participates in the food orgy that takes place once Tony's rule is overthrown.
Even Tim, the “skinny guy” who they boys tease, participates in the food orgy that takes place once Tony’s rule is overthrown.

 

So, although 20 years old, does this Disney film reinforce today’s stereotypes about fat culture?  Sure, it does. Fat people are jolly and likable while those who are beautiful with glistening abs of steel are shallow, like the boys’ rival camp across the lake, Camp MVP; thus, the stereotypes attached to those who are “fit” are equally damning and ridiculous. The film’s exclusion of women is not what I would call offensive, however. The marked absence of women by no means amounts to sexism on the parts of Apatow or Brill. Heavy Weights does not purport to be a feminist masterpiece, but it’s certainly not anti-feminist either; rather, it offers the idea that fat-shaming does not discriminate based on sex, gender, or age.

 

Tony organizes an over-the-top presentation to introduce himself to the campers.
Tony organizes an over-the-top presentation to introduce himself to the campers.

 

We can appreciate that the film’s message is not to lose weight if you are unhappy with your body. Instead, you should be mindful of nutrition, exercise, and a healthful lifestyle. Indeed, Gerry’s mother is happy to hear that her son “feels good,” while “he looks the same,” according to his mildly disappointed father. Although Heavy Weights focuses exclusively on childhood obesity in boys, this theme reflects on girls as well, and the female campers we meet are placed within the narrative to illustrate the quintessential boyhood issues–typically overshadowed by girlhood studies–of gaining and maintaining self-confidence, discovering one’s body, and navigating how to interact with the opposite sex, through the lens that identity, both adult and adolescent, is mistakenly constructed from digesting the bullshit fed to us by a body-obsessed culture.

Recommended reading:  What’s Wrong with Fat-Shaming?

 

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Jenny has a Master of Arts degree in English, and she is a part-time instructor at Alvernia University.  Her areas of scholarship include women’s literature, menstrual literacy, and rape-revenge cinema.  You can find her on Pinterest and WordPress.

 

‘Deuce Bigalow’: Pleasure, Male Likability, and Finding Love Through “Man-Whoring”

Navigating male prostitution has always been tricky, but ‘Deuce Bigalow: Male Gigolo’ (Mike Mitchell, 1999) unburdens audiences from tackling any heavily philosophical explications through its potty humor, shallow characters, and offensive depictions of ailments such as Tourette Syndrome, Gigantism, Narcolepsy, and obesity. This same brand of mindless humor is found in ‘Deuce Bigalow: European Gigolo’ (Mike Mitchell, 2005). However, despite what the movie lacks (and it’s certainly aware of itself as a raunchy, unconventional rom-com), its central themes are love and kindness, and what is perhaps less apparent is the seemingly rare ability to pause and see someone for who they truly are, as opposed to how they may be of service in terms of sex or money. This goofy film featuring Rob Schneider begs a feminist critique not only because the film lacks many multi-dimensional characters, but because it is a prostitution narrative encoded as a story depicting the pursuit of romantic love, rather than a cautionary tale about the dangers of the world’s oldest profession.

Written by Jenny Lapekas.

Navigating male prostitution has always been tricky, but Deuce Bigalow:  Male Gigolo (Mike Mitchell, 1999) unburdens audiences from tackling any heavily philosophical explications through its potty humor, shallow characters, and offensive depictions of ailments such as Tourette Syndrome, Gigantism, Narcolepsy, and obesity.  This same brand of mindless humor is found in Deuce Bigalow:  European Gigolo (Mike Mitchell, 2005).  However, despite what the movie lacks (and it’s certainly aware of itself as an unconventional rom-com), its central themes are love and kindness, and what is perhaps less apparent is the seemingly rare ability to pause and see someone for who they truly are, as opposed to how they may be of service in terms of sex or money.  This goofy film featuring Rob Schneider begs a feminist critique not only because the film lacks many multi-dimensional characters, but because it is a prostitution narrative encoded as a story that illustrates the pursuit of romantic love, rather than a cautionary tale about the dangers of the world’s oldest profession.

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We see Deuce’s priorities are obviously askew when he pours Fiji water into his fish tank while he drinks murky tap water.

 

While sex for pay is in fact criminal in most places, we’re positioned to believe that any form of prostitution is also unsafe and downright gross.  However, audiences respond differently to Deuce due to his male status.  Female prostitutes are typically interpreted as vulnerable, desperate, and revolting–quite the contrary, we sympathize with Deuce, we root for Deuce, we like Deuce.  Would most audiences feel the same way about a woman protagonist?  Probably not.  In fact, TJ’s (Eddie Griffin) continued use of terms like “he-bitch” and “man-gina” only serve to further affix a pseudo-stigma to Deuce in his pursuits as a hooker.  Indeed, Deuce is not stigmatized; rather, he’s reigned a sort of hero for his accomplishments as a “he-bitch,” as he helps to develop the self esteem of his clients and urges them to remember that they’re worthy of love.  Also, Rob Schneider is not a traditionally handsome man, which may aid audiences in feeling more at ease with Deuce’s profession.  Gender in comedy is certainly an issue here–many viewers find male characters like Deuce funny precisely because we don’t take men seriously when they’re sexualized, especially awkward, goofy Schneider.  It is this quietly confident brand of masculinity that feminist viewers endorse, if we can excuse the insulting placement of minorities, people with disabilities, and others.  TJ fulfills the stereotyped role of the token Black friend and the experienced pimp, yet he’s Deuce’s only source of guidance in his misadventures as a gigolo.  What is perhaps most troubling is when, in the film’s concluding scene, Deuce spots TJ sitting behind him in court, disguised in “white face” to avoid being accosted by the police for his involvement in pimping.  This disguise surely eliminates any suspicion of wrongdoing or affiliation with the prostitution business.

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We’re struck with the sobering fact that Deuce is indeed desperate, and yet the effect is still one of comedy and likability.

 

A particularly significant scene in this discussion depicts Deuce accidentally taking home an actual prostitute in a classic case of mistaken identity.  Claire adamantly requests $500 for her services, and they argue over who exactly pays who.  We find ourselves comfortable with Deuce’s new career when he insists that he wants only $10, which is clearly the price he believes he’s worth after a kinky woman dresses him as a German tourist and her rabid dog chases him out.  This run-in with a female prostitute is a refreshing reminder to audiences that sex workers can indeed be ambitious and business-savvy, and works as a wake-up call to Deuce that perhaps he should stick to cleaning fish tanks for a living.

TJ uses the term “man-whoring,” which implies that “whoring” itself is a practice reserved exclusively for women.  Deuce agrees to “man-whore” to replace the expensive fish tank that he breaks in Antoine’s home.  However, money is not the motive; Deuce simply wants to do what’s right by replacing the expensive item he broke while housesitting.  We may also note that Deuce returns the money given to him by Kate’s (Arija Bareikis) friends to take her out, and also stands up for her when they argue that she’s “not normal.”  When Deuce first meets Kate, he’s thrilled that she seems so “perfect,” of course not like his other clients who attract unwanted attention in public.  Also vital to unravelling character development is that Deuce’s discovery of Kate’s prosthetic leg takes place during foreplay:  an act of intimacy, exploration, and trust–and he doesn’t bat an eyelash.

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A portly girl scout serves as our surrogate when Deuce answers the door to offers of cookies shortly after he accidentally turns on pornography. “You’re a sick man, and I’m gonna tell!”

 

Each of Deuce’s clients present a challenge:  to “normalize” their bizarre behavior and off-putting appearances.  Deuce takes Ruth (the lovable Amy Poehler), a woman with Tourette Syndrome, to a baseball game so her disorder doesn’t alienate her in public.  He exercises with the hefty Fluisa (Big Boy) and even plays a food trivia game with her, and he accommodates Carol’s (Deborah Lemen) Narcolepsy to prevent self-injury.

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Detective Fowler can’t seem to stop whipping out his junk for Deuce to assess.

 

The film is resolved in a court scene where all of Deuce’s “clients” testify on his behalf.  Tina (Torsten Voges), an exceedingly tall woman from Norway, declares, “Deuce and I never had sex.  It was physically impossible.  It’s true I paid him money to be with him, and I’d do it again because he made me feel good about myself.”  Deuce must admit that he did, in fact, sleep with one woman who was a client, but he asserts that he is in love with her.  He is pardoned since she never actually paid him for sex.  “This whole gigolo thing was just a mistake,” he tells Kate.  His time as a man-whore essentially leads him to love, to a woman he finds ideal.  Deuce refuses to ostracize any of these women simply because they are society’s “throwaways,” and other men have perhaps rejected or abandoned them due to their quirks or impairments.  We can argue that the film hates fat women, tall women, perhaps all women, but we must consider the possibility that these characters represent the hyperbolic caricature images many women imagine of themselves:  “I’m too fat,” “my feet are too big,” “I’m no fun to be with.”  We all have insecurities, especially about our bodies and social identities; however, enter Deuce to confirm that we all have the right to unapologetically be who we are.

All of the “flaws” Deuce’s clients exhibit only serve to highlight that nothing is actually wrong with any of them at all.  Every woman Deuce “pleasures” is “broken” in some way, as the film seems to insist.  Even Kate’s roommate Bergita, a very minor character, is newly blind, a disability which serves as comic relief throughout the movie.  While the placement of disabled, queered, othered, or otherwise “damaged” women in the film is no doubt offensive, these characters undeniably aid in the narrative structure of Deuce Bigalow.  Although Deuce is obviously not destined for life as a sex worker, his sampling of the trade offers viewers the reality that prostitutes are indeed hard workers and human beings.

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Bergita worries that something is wrong with her “cat.”

 

Deuce actually grows by choosing to become a prostitute, primarily because he’s so horrid at it.  His redeeming quality, amid choosing such an unsavory career path, is his unrelenting kindness, his willingness to please, and his natural role as the “good guy.”  Deuce tells Kate, “This whole gigolo thing was just a mistake…but I’m glad it happened, cause I never would have met you.  I never would have known what love was.”  Throughout Deuce’s time as a man-whore, he comes to know himself well, he forges authentic friendships, and he finds the girl of his dreams.  Deuce tells one client, “I just can’t do this.  I’m head over heels for a girl.  We’re going through a rough time, me being a man-whore and all, but I know it’s gonna work out because I love her,” a moment that negotiates the shady boundaries between romance and plain raunchiness.  Although he initially recoils at the idea that he doesn’t bring any women “pleasure,” Deuce provides comfort, support, and friendship to all the women he takes on as clients.  As Ruth explains in court, “Deuce taught me to be comfortable with who I am.”  If we pause to look past the poop jokes, the unoriginal stereotypes, and a cop who can’t stop flashing Deuce his “thin” dick, we can easily detect a genuine person who simply wants what we all want:  love.

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Jenny has a Master of Arts degree in English, and she is a part-time instructor at Alvernia University.  Her areas of scholarship include women’s literature, menstrual literacy, and rape-revenge cinema.  You can find her on Pinterest.