When it comes to the critique of Sofia Coppola, her filmic style is too often described along the lines of being too pretty, too feminine, or as style over substance. … Male directors, however, who exhibit the same attention to style and aesthetics, are not held to this same ideal. … There is a double standard in the way prettiness is regarded in cinema. “Pretty” is for female directors, but for male directors, prettiness isn’t ever uttered, and reverence is received in its place.
But Sheila E. represents a woman’s creative musical power in an early hip hop film dominated by male artists. … As we consider hip hop’s presence in U.S. films and documentaries spanning the globe, it is also reasonable to consider that Sheila E. has one of the biggest roles for a woman that was written in the spate of films that began portraying hip hop culture.
Many films touch upon the theme of female isolation, but I remain fascinated with Sofia Coppola’s three major cinematic creations that explore the world of The Silent Woman: ‘The Virgin Suicides,’ ‘Lost in Translation,’ and ‘Marie Antoinette (2006).’ Each film delves into this enigma, forming a multifaceted frame of reference for a shared understanding.
Slippin’ Jimmy was to James McGill what Heisenberg was to Walter White–a hyper-masculine alter-ego. OK, Slippin’ Jimmy was only conning a few business men out of their Rolexes, but essentially both men created an alternative, more masculine version of themselves in order to survive and gain success.
What’s clear is that, in our contemporary society and culture, the male body is not invisible. Although the female body continues to be more heavily regulated and controlled, particularly in terms of weight and appearance, the male body is no longer removed from similar considerations. As we continue to look more intensely and critically at the male body, we can anticipate a time when new images of masculinity become not only realized but embodied.
In real life, of course, women are wives and girlfriends and to deny the importance of the relationship many of us share with men, would be inaccurate and farcical. Yet, with a media landscape overwhelmingly dominated by films about men being men made by men for men, wife roles are often dim shadows of real women. But it’s hard to list well-written wife characters in male dominated movies; Jessica Chastain’s character, Anna Morales in ‘A Most Violent Year’ and Rose Byrne as Kelly Radner in ‘Neighbors’ are two successes I’ve come across recently.
Coppola’s refusal to condemn, explain or apologize for her characters makes for a rather opaque experience. To state the obvious, these are not likable individuals. They exhibit no visible remorse for their crimes, seemingly oblivious to the concept of personal boundaries, and think about little besides fashion and D-list celebrities.
It is appropriate, when celebrating the legacy of Martin Luther King Jr., to recall Dr. King’s words to Nichelle Nichols, as she considered quitting ‘Star Trek’ in frustration at the limitations of her role: “You can’t leave!… For the first time on television, we are being seen as we should be seen every day. As intelligent, quality, beautiful people … who can go into space.” Dr. King’s words show that he clearly understood the value of a token image, as a symbol, a precedent and a possibility model for future progress.
However, this form of social shaming does not seem to prevent some of his young disciples from subverting their supposed childlike innocence: when the town is suddenly riddled by mysterious and violent crimes, it is suggested that the children have something to do with it, their leader being Klara, a 13-year-old angel-faced blonde and the pastor’s eldest daughter.
Normally, I would now insert a trailer, but this small independent documentary from Upstream Productions has no trailer or clips to share. It has an IMDB listing, but there is barely any information on it. To find anything out about Oneida Nation member Charlie Hill or this documentary, you have to search. Not only that, you have to know in advance what you are searching for. That puts you, kind reader, at a serious disadvantage if you didn’t even know Native Americans still exist, much less participate in the stand-up comedy circuit.
While these Native American comedians are trained and practiced in Western stand-up forms, they are adept at mediating between the worlds of indigenous experiences and Euramerican ignorance of the mess, mayhem, and trauma of our shared histories. Native American stand-up comedy performances of today are commissioned and composed for a public purpose, as well as sharing an outsider status as simply entertainment rather than powerful and convincing forms of discourse that can create social and cultural change.
# 50/50 5 Broken Cameras 500 Days of Summer 45 Years The 40-Year-Old Virgin 4 Months 3 Weeks and 2 Days 9 to 5 1971 101 Dalmations 127 Hours 10 Days in a Madhouse 10,000 km 3 1/2 Minutes, Ten Bullets 300: Rise of an Empire 12 Years a Slave 28 Days Later A Abuse … Continue reading “Film Directory”