What We Talk About When We Talk About Suck

So, you just saw a terrible movie and you want to tell the world about it – not so fast. How we frame our discussions about sucky movies depends on who’s listening, and whether we’ve got common ground.

the wicker man

This repost by Katherine Murray appears as part of our theme week on the Academy Awards.


So, you just saw a terrible movie and you want to tell the world about it – not so fast. How we frame our discussions about sucky movies depends on who’s listening, and whether we’ve got common ground.

Nicholas Cage stars in The Wicker Man
No not the bees not the bees they’re in my eyes

 

There’s no such thing as a movie that’s universally hated, or a movie that’s universally loved. No matter how awful something is, there’s always somebody who likes it and, no matter how wonderful something is, there’s always somebody who thinks it’s garbage – that is the wondrous variety of human taste.

That said, if there’s one movie that almost everyone agrees is bad, it’s Neil LaBute’s 2006 re-make of The Wicker Man.

Starring Nicholas Cage at his Nicholas Cage-iest, The Wicker Man is a two-hour exercise in casual misogyny, featuring a confusing and unsuspenseful plot. It’s so bad that the YouTube videos designed to make fun of it literally do nothing but show scenes from the movie, exactly as they played out.

It isn’t hard to find people who agree that The Wicker Man was terrible, and it isn’t hard to find people who agree that it was misogynist – what’s weird is that discussions of misogyny in the film usually begin and end with the statement, “Nicholas Cage dresses up as a bear and punches women in the face.” And, while that is entirely terrible on multiple levels, it’s not the most offensive thing about the movie. The most offensive thing about the movie is that it takes for granted that there’s something disturbing and sinister about women who don’t take orders from men.

Billed as a horror story, The Wicker Man follows a detective who’s investigating a case outside his jurisdiction. That means that, when he travels to the remote community where the mystery’s taking place, he doesn’t have the power to make any of the citizens of that community – who are predominantly female – cooperate with him. Instead of adjusting his strategy and approaching them in a friendlier way, he starts off by screaming at everyone he meets, and then acts surprised when they don’t want to help him. Yet, the fact that the female characters recoil from him rather than scrambling to follow his orders is treated, by the movie, as though it’s a sign that Something Is Wrong.

The movie also features a large number of sequences where Nicholas Cage asks a woman a direct question, and the woman a) gives a vague answer that doesn’t help, b) answers with a total non-sequitur, or c) pretends not to understand what he’s talking about in a deliberate attempt to make him feel crazy. In other words, it’s just like talking to your wife – please, take my wife!

At the very end of the movie, when All Is Revealed, it turns out that Nicholas Cage’s ex-girlfriend purposely got pregnant so that she could guilt him into taking an interest in the welfare of their child, and use that as leverage to lure him to the freaky matriarchy she lives in, so that she and her womyn friends could sacrifice him to their pagan god, ‘cause women be bitches like that.

There’s no shortage of angles to take when you’re discussing the misogyny in this film, but the one that seems to resonate most with mainstream audiences is, “Nicholas Cage dresses up like a bear and punches women in the face” – which he does, for the entire final act – because we have achieved a state of gender-awareness in our culture where dressing up as a bear and punching women in the face is almost universally seen as a bad thing to do. Presenting a worldview in which powerful women are inherently threatening, women’s reasoning ability is suspect, and women use sex and pregnancy as a way to trap and manipulate men is actually more misogynist to me than having a guy dress up like a bear and punch women in the face, but that puts me out of step with the general discussion.

In other words, it’s really easy to get buy-in for the idea that The Wicker Man sucks, but we might not be adding much to the discussion of misogyny when we do that.

In fact, the truth is that I find myself not wanting to argue about exactly why this movie is misogynist, because I’m afraid that, if I start disturbing the soil around that one, I’ll quickly uncover the truth that most people don’t understand that misogyny is more than punching someone in the face. I’m afraid I’ll discover that most people hate this movie because it offends their sense that men should be chivalrous toward women – that they would be totally fine with everything else, if only he didn’t dress up like a bear and start punching.

I’m also afraid that the only reason people are really willing to criticize the content of The Wicker Man is because it’s also poorly made from a technical standpoint. If they were enjoying themselves more – if it were a little better-looking, and, technically, more well-crafted, I’m not sure it would be so easy to toss out this level of scorn.

Jessica Alba stars in Sin City
SCORN

 

Sin City is a film that is technically well made (so, one step up from The Wicker Man) and still completely blatant in its misogyny (with racism added to spice things up). I can tell you from personal experience that it’s a lot harder to have a conversation about why you hate Sin City than it is to make fun of The Wicker Man.

The first thing that Sin City’s defenders will tell you is that it is hateful on purpose (as though doing it on purpose makes it better). Frank Miller and the movie are imitating film noir – that genre where dames were dames and the hero was a hard-luck, working class guy who was awesome at bare-knuckle boxing, and gay people arrived in a cloud of evil smoke. I get that that’s on purpose, but all it means is that Sin City did a really good job of mimicking something sexist. If it’s not challenging, or examining, or interrogating the sexist thing in any way, then I need another reason for why someone thought that was a good idea.

The problem with criticizing Sin City is that it gets us into a discussion about whether a work of art can be both technically proficient and fundamentally unworthy in some other way. In other words, it gets us into a discussion of what we mean when we say a movie is “good.” Given the history of moral censorship in the United States and Canada, people are rightly cautious of the idea that we should declare things good or bad based on whether or not we agree with their values. At the same time, completely removing yourself from the meaning of a movie, or the ideas it’s trying to express, and focussing just on whether the camera was in the right place, and the pixels were coloured correctly, seems to be missing the point.

Sin City is a staggering technical achievement, and the tone I use when I criticize it is different because of that. It’s not like The Wicker Man, where you can just write it off, and be satisfied that everyone agrees with the broad-stroke message, “This movie was totally bad.” People have passionate feelings about whether or not it’s possible for a misogynist story to be good if it’s also well-executed. They have passionate feelings about whether it’s even appropriate to consider a story’s misogyny (or racism, or homophobia, or other ideological content) in rendering a verdict about it. The truth is, philosophically, I don’t know if it should be possible for a misogynist movie to be “good” – but I know that I can’t quite hear myself saying, “I found this completely hateful and, oh my god, it was the best!”

Just to be clear, for anyone who doesn’t remember the film, Sin City is about three tough, underworld men who interact with subservient women – mostly prostitutes and exotic dancers. The women have no power, no ability to look after themselves, no ability to make decisions – whenever they try to act, they just make things worse. The Black one is “wild” and she thinks it’s sexy when a guy hits her in the face. The Asian one doesn’t talk and carries samurai swords. The one who’s a stripper is told that she’s “strong” because she can really take a beating without screaming or crying about it. All of the women are sexually available to the men at the centre of the story. At one point, the prostitutes tie up one of the men, and it seems like they have the upper hand, but he reveals that he could have escaped at any time and was just humouring them.

It is horrible.

And yet, unpacking the horribleness of Sin City requires a deftness and care that isn’t required for The Wicker Man. You don’t have the automatic buy-in that comes from Nicholas Cage in a bear suit. You have to start talking about what you mean when you say something’s “good.” Imagine how difficult it would be if the misogyny were just a shade less obvious.

Rosamund Pike and Ben Affleck star in Gone Girl
Tastes like controversy

 

Gone Girl is the reason I’m writing this post because, holy shit, it is hard to talk about Gone Girl.

Megan Kearns did an admirable job of explaining what’s wrong with this movie, and I won’t re-tread the same criticisms, but my reaction, watching it opening weekend, was one of total shock. I could not believe the dedication with which this script was trying to score misogynist bingo. Like, I thought it was written by an MRA hate group. The overriding message, intentionally or not, is that, when a woman says a man attacked her, you should never, ever believe her, because it’s probably part of a nefarious scheme she cooked up just to get revenge on him for something, and women are crazy like that.

Unfortunately, we already live in a world where, every time a woman says a man attacked her, a thousand people who don’t even know her rush forward to call her a liar. We live in a world where guys I actually know said this Jian Ghomeshi stuff was probably a lie before any of us even knew what it was. We live in a world where one of the same guys said that whether you need a girl’s permission to punch her in the face during sex is “kind of” a murky issue (it’s not).

Watching Gone Girl spin out a misogynist fever dream about the lying liars we call women was unsettling enough, but a cursory search of the internet also revealed that this has been a longstanding argument since the novel came out, and that things seem to have settled in a place where it’s not cool to be annoyed by this story. In fact, trying to have a conversation about why you don’t like Gone Girl is like walking through a mine field that calls you a misandrist bitch. Don’t you believe that some men are trapped in abusive relationships? Don’t you believe that some women lie about rape? Don’t you think that people manipulate each other sometimes? Or can you just not handle the idea that any woman in a movie isn’t perfect? Does every woman in every movie that you deign to like have to be a role model? Can you handle the idea that some women aren’t very nice?

Honestly, it just makes me more entrenched in my original assessment that this wasn’t a very good movie.

Gone Girl is, I think, less well-made than Sin City, but worlds beyond The Wicker Man. What makes it difficult to talk about is that the problems with the story – as I’m choosing to call them – are much less concrete than dressing up like a bear and punching someone in the face. In order to talk about Gone Girl we have to talk about the much more abstract question of whether it seems appropriate, given the current political climate, and the rate of violence against women, and the difficulty women have in being believed when they report being assaulted by men – in that climate, do you think it’s appropriate, or do you think it necessarily constitutes a hostile act, to tell a story where the moral is that women are crazy liars and no one should ever believe them?

That’s harder to deal with than Nicholas Cage in a bear suit.

I don’t know the proper way to talk about movies that suck – or the proper way to determine whether they suck at all – but the answer might be that, instead of deciding whether or not something sucks, or how many stars it should have on a scale of one to five, we should talk about movies not as wholes to be judged, but collections of various elements, some of which are great (or fine) and some of which are problematic.

Don’t get me wrong – I love to say “suck,” and I doubt that I’m going to stop – but it occurs to me that I’m less prepared to argue for why any of these movies sucked than I am to argue for why I found particular elements troubling. I think that might be what I’m talking about, when I talk about suck. And I think I might be more eloquent, if I paid more attention to that.

 


Katherine Murray is a Toronto-based writer who yells about movies and TV on her blog.

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