The Good Patriarch: The Descendants, directed by Alexander Payne |
This is a guest post from Stephanie Brown.
The Descendants is a movie about patriarchy, about husbandry and fatherhood as verb and action rather than noun and abstraction, about stewardship and responsibility. It implies that being a responsible and engaged and aware man is the key to being a responsible citizen and human being. It’s an important film that is very much of the current zeitgeist, but its ease and perfection and touches of comedy (very much like the persona of George Clooney himself) may mean that its depth is missed amid the excellent casting and the light touch of director Alexander Payne. The film is based on the book of the same name by Kaui Hart Hemmings, who was raised in Hawaii by her mother and step-father.
In The Descendants, Clooney’s character, Matt King, is the key decision maker for his family’s trust. Their family has lived in Hawaii for generations, part native Hawaiian and part white. They own a large undeveloped tract of land on Kauai. As the movie begins the family is in the process of selling the land to a developer and the group is poised to profit handsomely. His many cousins, also heirs, are portrayed as decent people, “good guys” who like to drink and hang out: contemporary landed gentry, enjoying their wealth and comfort in paradise. As decision maker for the fate of the fortune for a whole slew of cousins/subjects scattered around the islands and mainland, Matt is aptly named “king,” and he is affable, fair and aims to please. At the same time his wife, Elizabeth, has been in a water skiing accident and is now in a coma. Like many fathers and husbands, he is not very involved in his children’s lives and doesn’t know them very well, and is not really that knowledgeable of his wife’s life either. Soon after he retrieves his older daughter from her private boarding school (she is drunk when he finds her) to return home with him, he discovers from her that his wife has been having an affair. The movie is about the slow unfolding of this secret that has been kept from him by friends and family, and the slow strengthening of his bond with his daughters, especially his oldest daughter, Alex, played by Shailene Woodley. It’s a great performance by Woodley, who is utterly believably as an intelligent and strong but betrayed and angry teenager. She alone knows the exact nature of both her parents’ flaws but is powerless to make them change. Instead she causes problems as school and acts bratty and disagreeable. She is also shown schooling her younger sister in teenage survival skills, and while her methods and language are crude, one knows that this is likely the only practical advice the younger daughter has gotten from anyone. The movie is taken up with a road trip of sorts, actually jaunts between islands and neighborhoods therein, with Alex, the younger daughter Scottie (Amara Miller), and Alex’s friend Sid (Nick Krause) providing the comic relief. Matt and Alex search for and find the man with whom Elizabeth has had an affair and end up awkwardly befriending him and his wife (Matthew Lillard and Judy Green) as they move toward the conclusion—to finalize the sale of the land, and to see if Elizabeth will live or die.
Recent radio ads for The Descendants are comparing it to Terms of Endearment. I’m not sure Alexander Payne’s subtly crafted movies, Election, About Schmidt, and Sideways, while critical favorites, have become all-time-favorite-movie blockbusters in the way that Terms of Endearment has. I’m betting that the strategy of this comparison is to try to push it into the blockbuster box office realm. Will it ‘play in Peoria,” though? The Descendants does have an emotional death scene, where George Clooney says what is in his heart to his comatose and dying wife, but, like Payne’s other films, scenes such as this are restrained and Clooney’s soliloquy never veers into melodrama. By this point in the film, I didn’t like the wife and I was not sorry to see her die. I did not feel that the scene’s intention was to make me cry in an emotionally cathartic way. I don’t think the comparison between films works, and I think viewers who are expecting a Terms of Endearment will be disappointed. They may, however, see the powerful film that it is and come away awakened by its point of view. Think of the difference between Jack Nicholson in Terms of Endearment and Jack Nicholson in Payne’s About Schmidt. Schmidt’s character’s sad, reticent and somewhat baffled personality is naked and embarrassing to his daughter, and it’s a fine and restrained performance from Nicholson, who, like Clooney, is a masterful comedic actor. Both have elastic faces and trademark voices, and Payne’s direction keeps them true and honest in these depictions that move from comedic turns to profoundly honest portrayals of wounded American men.
The Descendants has many facets, touching on wealth and its effects on people and the history of the islands of Hawaii themselves, among other things, but to my mind, the most interesting theme in the film is the examination of fatherhood and manhood that is revealed via the relationship of Elizabeth to her father, Scott Thorson, played with frank ferocity by Robert Forster. Like a God, like Thor, Mr. Thorson has thunderous opinions and never wavers in them. We also know that he is wrong and pigheaded and the kind of person who is impossible to live with. He is certain that his daughter was a perfect wife and mother and that her accident could have been prevented if only Matt had bought her a safer boat to use rather than have her rely on her friends’ boats. Like his daughter, Mr. Thorson’s wife is shown as non compos mentis. She is in the throes of dementia and unaware of her surroundings. I do not think this is a coincidence. The only way to endure a man like this is to retreat into silence and passivity symbolized here as states of dementia and coma. His wife never speaks but she smiles. Mr. Thorson is an archetype of a Korean War-era father, all manliness, certainty and uncomplicated self-assurance. He has indulged his daughter and rejected his son—and he is not fond of his son-in-law. It is also clear that Mr. Thorson does not even know his daughter beyond superficial platitudes that he can shout about her being a good wife, mother and athlete (that she might be too much of a risk taker is ignored). He extols that she was a faithful wife when she was not. His fulsome praise has probably inflated his daughter’s ego and created a monster. Mr. Thorson is the figure of a crippled manhood that can exist only by rejecting deep feelings and hard truths about people, a style of fathering that may extol specialness, but rejects complexity and imperfection. Matt resembles him, unfortunately, in his own benign neglect of his children. Matt, whose style is more graceful and contemporary than Thorson’s, is of the generation that seeks to be seen as a “good guy” like his cousins—happy to take a profit and enjoy life, happy to live as a detached “back- up” parent (as he calls himself) who can easily just not pay much attention and not see any pain and suffering his children are feeling. They live in paradise and are quite wealthy, after all. It would never occur to the cousins or Matt to preserve the land for future generations; it is seen as inevitable that it must be sold and profit shared today. Benign neglect.
In the end, Matt decides not to sell the land but to preserve it. It is not a popular decision with the cousins. It is, however, the right decision. Matt uses his power for the first time and he risks not being popular, affable, or liked, and he is not. That is what it means to be a father and a steward and a patriarch, however. It means thinking about the future beyond current gain and comfort. It means thinking of future generations, accepting responsibility and using it reasonably and well. It means choosing not to be part of the rather dissolute landed gentry and not encouraging your children in this direction either. As I watched the film and saw him choose to preserve the land for future generations, it occurred to me that this decision would not have been believable if the film were released ten or twenty years ago. I don’t think I myself would have agreed with the decision. I would have thought, development is inevitable so why not let these decent people profit from it? But it has been released in a very different economic and social climate, where we are questioning the realities of profit and gain run amok. What is the result of all the wealth that we acquired and lost in the last twenty years? The culture tried to live like landed gentry. We exported our jobs and we exported our pollution in order to create our crap without regulations, and we sought to live like the cousins, expecting a good deal to come our way and to continue to come our way. The Descendants got me considering these truths. If one is a patriarch, one should accept it and be a responsible one. One should father and husband as a verb. And that goes the same for matriarchs and mothers and wives. If Mr. Thorson was our father, we need to wake up and pay attention and change the traits that resemble his. We need to be stewards of our families and of the earth for our descendants.
I was talking to friends one night and I mentioned that I had seen this movie and Lars Von Trier’s movie Melancholia during the same weekend, and that I liked both of them. Von Trier gets at the gnawing dread that I think we all feel about the world being destroyed. I felt grateful that an artist had made this film, because it forced me to think about my own hopelessness in the face of that destruction. But I added that I felt that The Descendants was just as powerful of a film and just as profound, even if the tone is lighter. In the last scene, Matt and his two daughters are shown sitting on a couch together, eating ice cream and watching TV. We can hear the movie’s narrator, Morgan Freeman, and after a while one realizes that they’re watching March of the Penguins. As my husband pointed out to me as we walked out of the theater, the male penguin is the one who cradles the egg, who protects it and keeps it safe from danger until it hatches. Like the father who has learned to father in film.
Stephanie Brown is the author of two collections of poetry, Domestic Interior and Allegory of the Supermarket. She’s published work in American Poetry Review, Ploughshares and The Best American Poetry series. She was awarded an NEA Fellowship in 2001 and a Breadloaf Fellowship in 2009. She has taught at UC Irvine and the University of Redlands and is a regional branch manager for OC Public Libraries in southern California.