December 2016 – Bitch Flicks

Elektra Natchios (‘Daredevil’) Is the Most Underrated Character in the Marvel Cinematic Universe

In a world where female characters in television are hated for minor flaws (compared to that of their spouses, anyways), I think it’s fantastic that Daredevil asks us to root for this woman whose flaws are on par with many other male anti-heroes. … This is yet another example why women and people of color need to tell their own stories. If Elodie Yung hadn’t fought for and included more layers to Elektra, she could very well have been a one-dimensional villain, a negative to female characters of color rather than a positive.

This guest post written by Sophie Hall appears as part of our theme week on Unpopular Opinions. | Spoilers ahead.

When Daredevil’s first season debuted in the spring of 2015, comic book fans were basking in a nerdy afterglow. Not only were they given Marvel Studios’ first piece of R-rated entertainment, fans and casual viewers alike were captivated by Vincent D’Onofrio’s portrayal of Kingpin, now considered to be Marvel’s greatest villain since Loki.

The hype train for Daredevil gained even more passengers when the fan favorite character Frank Castle aka The Punisher was confirmed to appear in the show’s second season. Expectations were met; actor Jon Bernthal’s portrayal was loved so much that he now has his own spin-off set for 2017.

The character that I feel fans forgot to love though? Elektra Natchios.

Elektra makes her first appearance at the end of episode four in season two. Since purring her first line, “Hello, Matthew,” audience reactions have been divisive on the character. Some found her a breath of fresh air in this mainly white male-dominated show; some found Elektra’s plot problematic, particularly the series’ depiction of race, women of color, and Asian stereotypes; others found her a reduction of The Punisher’s screen time, responsible for a storyline that many viewers found muddling and worse, un-noteworthy. Not only do I strongly disagree with the latter, I believe that she is needed not only in the show, but also in the Marvel Cinematic Universe in general.

Elektra exists within a show titled Daredevil, so a lot of her story is unfortunately tied to his and we are meant to perceive her the way stringent Matthew Murdock, the titular character, does. Elektra and Matthew are old flames and after the end of their relationship ten years prior (when Elektra’s idea of a fun date turned out to be Matthew’s from hell), the pair reunite to take down the Yakuza in Hell’s Kitchen. Matthew says that if they team up, Elektra must abide by his no killing rule. She reluctantly agrees. A few episodes later, she of course breaks it (unfortunately for a teenage ninja) and the pair call it quits again. However, Elektra isn’t the one who has to ultimately transform for Matthew; Matthew ultimately has to accept Elektra. Most importantly, this implies the audience is meant to accept her too.

In a world where female characters in television are hated for minor flaws (compared to that of their spouses, anyways), I think it’s fantastic that Daredevil asks us to root for this woman whose flaws are on par with many other male anti-heroes.

In one of my favorite scenes, Elektra is leaving New York after her second breakup with Matthew with a new booty call in tow (until he tries to assassinate her). Not only does she then win a fight to the death, she wins her signature weapons (sai), and wastes no time in tracking down the man who placed the hit on her. This moment is reminiscent of practically any male lead in any superhero movie ever, yet is happening to an Asian woman instead. It shows us that her story doesn’t end after hers and Matthew’s does, it merely evolves.

Similarly to anti-heroes, Elektra’s sexuality is treated with respect. In her flashback with Matthew, she is shown to be dominant and a tad kinky in the bedroom. Coincidentally, after Elektra returns into Matthew’s life, he’s just started a rather quixotic relationship with the sweet-natured, sexually tamer Karen Page. Elektra’s sexuality could easily have been used as a way to slut shame her or mark her as inferior, yet she remains unscathed. The problems that Elektra faces are many but her sex life is not one of them. There easily could have been a scene where Elektra uses her sexuality to turn Matthew away from Karen but their most intimate moments this season involve hand-holding and touching each other’s scars (whatever floats their boats).

This leads to another thing I love about Elektra’s character: her motivations are not influenced by and do not rely on a history of sexual violence. The topic is even part of her comic book lore, yet the TV series still chose to omit it. As noted by pop culture critic Anita Sarkeesian at Feminist Frequency when she reviewed Jessica Jones:

“Just like Veronica Mars and many other “strong female characters,” Jessica Jones’ rough edges, the aspects of her character that fuel her internal conflicts and make her tough, badass, and emotionally wary, originate in her history as a survivor of rape and psychological abuse. Of course, we need stories about survivors, models of women (and men) who do the heroic work of putting one foot in front of the other and trying to heal after suffering traumatic experiences. But too often, a history of abuse is used as part of a female hero’s origin story, part of what gives them their strength.”

Elektra Natchios’ story runs parallel with The Punisher’s plotline. If audiences don’t question the fact that he doesn’t have sexual trauma to motivate his story, why should they question hers?

Furthermore, Elektra’s anti-heroine status adds more diversity to the female characters of Marvel. You wouldn’t place her in the same ranks as ‘Black’ Mariah Dillard and Whitney Frost, but she’s not up to the heroics of Natasha Romanoff/Black Widow, Misty Knight, or Agent Carter either. Elektra may kill for kicks in one scene, but in the next she contemplates suicide after discovering that she is the lethal weapon the Black Sky to protect innocent lives lost. She’s flawed, seriously so, but deep down, she ultimately strives towards the greater good.

However, this complexity isn’t solely attributed to the showrunners and writers but also to the actress playing Elektra, Elodie Yung. In a promotional interview for the show’s second season, Yung states that:

“The writers told me that they see her as a sociopath… I didn’t want to reduce her to a sociopath because I don’t think she is. I tried to combine the sociopath that they wanted with her essence from the comics and a bit of myself in her to try and get her a bit more human.’”

This is yet another example why women and people of color need to tell their own stories. If Yung hadn’t fought for and included more layers to Elektra, she could very well have been a one-dimensional villain, a negative to female characters of color rather than a positive.

https://www.youtube.com/watch?v=3g9CjhcNEWk

In some ways I found Elektra Natchios’ character more of an accomplishment than The Punisher’s, as I feel she breaks stereotypes while he conforms to them. The Punisher is a hyper-masculine, ex-military soldier on a bloody rampage for those responsible for the death of his family. His daughter seems to be at the center of his grief though, as he divulges the most about her when he breaks down to Daredevil in his graveyard monologue; his “penny and dime” catch phrase is a line from her favorite book. The Punisher’s emotional core relies on the common trope of fridging, using a woman’s death to fuel a male character’s motivation, whereas I feel Elektra breaks free of any tropes thrown her way.

I feel like I’m in the minority who feel this way though (hence this “unpopular” think piece). Thousands view Elektra’s scenes on YouTube, whereas hundreds of thousands view The Punisher’s scenes. Critic Bob Chipman at Screen Rant, wrote an article titled “How Marvel’s Daredevil Got Elektra Wrong.” He states:

“Miller/Marvel’s Elektra’s life may be a long list of unfortunate decisions, but at least they’re hers – born of her own agency and comprising her own identity. In fact, that’s the core of the tragedy on Daredevil’s end: His tortured, self-flagellating moral code can’t rationalize away the evil things Elektra does because there’s nothing external to blame. She is what she is because she’s chosen to be so. As reimagined for Netflix, just about all of that is gone.”

Although his points are reasonable and well explained, I have to disagree. Yes, Elektra from the Netflix series has many things placed upon her instead of her seeking them, but it’s how she reacts to those things that I find the most intriguing. If she were to follow Miller’s comics storyline faithfully, her death would occur to propel Matthew’s storyline. However, in the show, she dies because she chooses to die for something. When she is dying in Matthew’s arms, her dialogue isn’t, “I died for you, Matthew,” or some other tripe, instead she says, “I now know what it feels to be good.” The attention remains on Elektra.

Her choice wasn’t all for naught either. Yes, she was resurrected, so her decision to sacrifice herself was taken away. But the reason she died was to save Matthew’s life; that wasn’t taken away. For once, a female character can have her cake and eat it too: she gets what she wants, which is to save Matthew’s life, yet she doesn’t have to suffer the long-term consequences for it.

Granted, Chipman is correct in that the last two episodes prove the most troubling for her agency. After it is revealed that Elektra is the Black Sky, the men around her see her as an object to be controlled. Stick, the man who raised Elektra for most of her childhood, throws out lines like, “I tried to housebreak her,” and tries to have her killed when she breaks their alliance. Villain Nobu calls Elektra “it” and says that she “belongs” to The Hand. However, I feel credit is due to how she reacts to this objectification. In her final conversation with Stick, she tells him to stick it that “this is my life” and ignores his advice. She snarls at Nobu, “Call me ‘it’ again and I’ll cut you in half.” When Nobu states that she belongs to The Hand, she fights Nobu and The Hand. No matter what situation is placed upon her, her voice will always be heard.

Even though Elektra’s thrill for killing could be the cause of her being the Black Sky, it hasn’t been confirmed and more importantly, shouldn’t be. Elektra states that they could just want to lock her away “and do terrible things in my name,” using her as an excuse for The Hand’s actions rather than a literal weapon. We need more flawed women, female characters who have committed terrible acts but aren’t necessarily terrible people. Also, we have an abundance male characters that unnecessarily kill and their motives are rarely critiqued. As dire as it sounds, killing on-screen shouldn’t be a boys club. If it’s solely Elektra’s murderous nature that causes audience indifference to her character, why are so many male anti-heroes beloved for the exact same thing? Han Solo kills his enemies without a second thought and fans love him for it. In the “who shot first argument,” what are the fans most overwhelming answer? Han Solo is getting a prequel trilogy on his youth. Daryl Dixon from The Walking Dead used racist language and called a grieving mother a “stupid bitch” (more than once) yet his character is a fan favorite.

As Elektra is confirmed as a series regular for The Defenders, the Avengers-esque team up with more blood, sex, and cursing featuring Daredevil, Jessica Jones, Luke Cage, and Iron Fist, we should all be excited to see how her character evolves. Daredevil season two was an exciting set up for one of the most underrated characters to be introduced to the MCU. Everyone should be excited too. In the words of Matt Murdock, “What if this isn’t the end? What if it’s just the beginning?”

See also at Bitch Flicks:

Elektra in Daredevil: Violence, White Masculinity, and Asian Stereotypes

Daredevil’s Elektra and the Problem of Destiny

Daredevil and His Damsels in Distress

Sophie Hall is from London. She is a barista trying to perfect her latte art by day and perfect her writing by night. You can follow her on Twitter @sophiesuzhall.

Why Lorelai Gilmore from ‘Gilmore Girls’ Is a “Cool Girl”

The Cool Girl is positioned as being so because she’s not like other women. You’ll notice that apart from Sookie St. James, Rory, and the select few townswomen that put the Gilmore Girls on a pedestal, Lorelai doesn’t play nice with other women. In fact, I would go as far as to say she disdains them.

This guest post written by Scarlett Harris appears as part of our theme week on Unpopular Opinions.

We all know the famous “Cool Girl” screed from Gillian Flynn’s 2012 novel, Gone Girl. But since it’s been four years since the book’s release, and two years since its big screen adaptation, here’s a refresher:

“Men always say that as the defining compliment, don’t they? She’s a cool girl. Being the Cool Girl means I am a hot, brilliant, funny woman who adores football, poker, dirty jokes, and burping, who plays video games, drinks cheap beer, loves threesomes and anal sex, and jams hot dogs and hamburgers into her mouth like she’s hosting the world’s biggest culinary gang bang while somehow maintaining a size 2, because Cool Girls are above all hot. Hot and understanding. Cool Girls never get angry; they only smile in a chagrined, loving manner and let their men do whatever they want. Go ahead, shit on me, I don’t mind, I’m the Cool Girl.”

Watching Gilmore Girls for the first time in the lead up to the revival because, even though I was in its target demographic, somehow I missed it the first time around, it hit me that Lorelai Gilmore was a Cool Girl long before Flynn, and Buzzfeed writer Anne Helen Petersen, popularized the term and Jennifer Lawrence became the living embodiment of it. Let me count the ways.

Not Like Other Girls.

The Cool Girl is positioned as being so because she’s not like other women. You’ll notice that apart from Sookie St. James (Melissa McCarthy), Rory (Alexis Bledel), and the select few townswomen that put the Gilmore Girls on a pedestal, Lorelai (Lauren Graham) doesn’t play nice with other women. In fact, I would go as far as to say she disdains them. While the problems between Lorelai and her mother Emily (Kelly Bishop) are for another article, one of Lorelai’s many criticisms of her mother is that she’s concerned with manners, proper presentation, and social acceptance, all traditionally feminine markers. Lorelai — and the television show as an extension of her — vilifies other women who share traits similar to her mother, such as Sherry (Madchen Amick) and Lindsay (Arielle Kebbel), for catering too much to others, particularly men. For example, Lorelai mocks Sherry for being excited for her baby shower and Dean’s (Jared Padalecki) new bride, Lindsay, for bringing baked goods to his workplace and wanting to be a good wife. But in Lorelai’s cultivation of her Cool Girl persona, she also makes a covert effort to appeal to men in just as damaging ways, placing herself as different from and therefore better than those other girls. Even the long-suffering Michel (Yanic Truesdale) displays too much femininity for Lorelai’s taste, making him the butt of her jokes. Gilmore Girls creator and showrunner, Amy Sherman-Palladino, said that the character “was pretty tough, made her own money, but she also liked men. She wasn’t demonizing them.” Because Cool Girls love men while other girls don’t.

All About Lorelai.

In the mini-series Gilmore Girls: A Year in the Life, during an argument with her daughter — because what would a revival be without at least one? — Emily says, “Nothing ever matters to Lorelai Gilmore except what she wants, what she feels,” a recurring theme for Lorelai throughout the show. One of her paramours, Digger, picks up on this on their first date. “Does everything have to be fun for you?” he asks when Lorelai expresses restlessness with an intimate dinner in a private room of a happening club. Lorelai doesn’t care that she shows up to Rory’s first day of Chilton in cowboy boots and tie-dye, or about the parade of on-again off-again men affecting her daughter’s life, or about Luke’s (Scott Patterson) obvious discomfort with the workmen renovating their house seeing her naked because she’s just one of the guys except, you know, one they want to fuck. There are no gay men in Stars Hollow, a fact the revival makes light of when the town struggles to find LGBTQIA residents to march in its first ever gay pride parade. Lorelai’s a cool mom who just wants to have fun and [insert whatever other pop cultural stereotype about women here].

Food. Oh, the Food.

If Gilmore Girls can be associated with one thing, it’s food. Cherry danishes, coffee, pizza, Pop Tarts, Tater Tots and Red Vines. As we read above, Cool Girls are all about eating the food that other, not-as-Cool Girls would shun in favor of their diets. Though Lorelai and Rory hate exercise as much as they love junk food, at least Gone Girl’s protagonist Amy Dunne had the decency to expose the lie that eating junk food while movie marathoning and seldom exercising won’t get you the lithe bodies of the Gilmore clan.

Gilmore Girls, Indeed.

Though Lorelai raised a child on her own as a teenager and the Cool Girl is more than capable of handling day-to-day inanities and complex hijinks herself (hello, Amy Dunne), the archetype is imbued with a certain childlike quality. Despite her propensity for playing 40-year-old mothers, Hollywood Cool Girl Jennifer Lawrence (who’s 26) certainly has that carefree youthfulness about her. As does Emma Stone and Anna Kendrick (you’ll notice that Cool Girls are almost always white). Because Lorelai’s childhood was cut short, plus the fact that her best friend is her teenage daughter, her immaturity often shows through. She doesn’t care that she disturbs the sleep of Rory during exams or Luke when he has to get up for an early delivery: it’s snowing in the middle of the night, damn it, and Lorelai will frolic in it because she’s quirky like that.

What a Difference A Year in the Life Makes…

Gilmore Girls: A Year in the Life does make some strides in dismantling the Cool Girl stereotype. When Rory tells her mother that she’s writing a book about their relationship, Lorelai is displeased, asserting that, “I went to all this effort for many, many years making sure that people only knew what I wanted them to know.”

Cool Girls are supposed to not give a fuck, cultivating an air of carefree- and go-with-the-flow-ness. In actuality, a lot of effort goes into the artifice of the Cool Girl, just like the no-makeup look. Lorelai drives a beat-up old jeep because a less conspicuous car just won’t do, but as season seven draws to a close we saw it starting to sputter and, ten years later in the revival, she’s still hell-bent on keeping it, if much of her other Cool Girl traits have dissipated with age. Because as Flynn writes, the Cool Girl doesn’t exist effortlessly: a lot of work actually goes into maintaining her air of apathy leading us to wonder what even is a Cool Girl and why is Lorelai — and by extension, us — holding on to her so dearly?

Lorelai Gilmore and Gilmore Girlsitself were products of their time. Seldom would television shows of today get away with the homophobia, ableism, and racism of the original series except, you know, in its Netflix revival, which was just as blatant, if not more crafty, in its bigotry.

Ten years have passed since husband and wife team Amy Sherman-Palladino (creator, showrunner) and Daniel Palladino (producer, writer, director) departed the series but you wouldn’t know it from the stagnant feel of the revival. Their vice-like grip on the penultimate season and their apparent bitterness that Gilmore Girls continued without them meant that Rory regressed while Lorelai tried desperately to find some meaning after her father’s death while reckoning with her fading Cool Girl persona.

Maybe a modern-day Lorelai would be more informed, and thus, angrier at the feminine ideal she and the women around her have been forced to embody. Angelica Jade Bastién writes of “the particular brand of anger that blooms in intelligent women when you realize how hard it is to live by your own definition of being a woman,” in a piece about Gone Girland the femme fatale. Lorelai left a stifling home for a just-as-stifling small town that equates her worth as a woman with what she can offer the town (’s men), of which the Stars Hollow basket auction is just one example. Perhaps a thoroughly modern Lorelai would be forging her path through single motherhood in the big city, as Rory attempted in her career as a journalist. We may never know, even if there is a second/ninth season of the show, because Lorelai Gilmore’s creators seem intent on upholding archetypes instead of examining what it actually means to be a woman — and not the titular Girls — today.

See also at Bitch Flicks:

Emily Gilmore and the Humanization of Bad Mothers

The Kims Next Door: Korean Identity on Gilmore Girls

Pop-Tarts and Pizza: Food, Gender, and Class in Gilmore Girls

The Paradox of the Gilmore Diet in Gilmore Girls

Scarlett Harris is an Australian writer based in New York City. You can follow her on Twitter @ScarlettEHarris and read her previous published work at her website The Scarlett Woman.

Why, as an Intersectional Feminist, I Can’t Get Behind the TV Land ‘Heathers’ Reboot

The television reboot will give marginalized people power that they don’t have in real life. As a result, they cast cis straight white people as the oppressed underclass. This misrepresentation of the real world will ultimately work to reinforce the fallacious idea that marginalized groups are “taking over” and gaining power over white, cis, straight, or otherwise privileged people. … I am not at all against a ‘Heathers’ reboot, but I want one that is progressive and intersectional, one that expands on the feminism of the original rather than scaling it back.

This guest post written by Emily Scott appears as part of our theme week on Unpopular Opinions. | Spoilers ahead.

The cult classic status of the 1988 black comedy movie Heathers is firmly cemented in modern culture. The particular combination of high school hierarchy and gallows humor has struck a chord with millions of teenagers throughout the decades. The advent of Netflix has exposed the film to a whole new audience, and its campiness lent itself well to a highly popular Off-Broadway musical adaptation. Maybe most importantly, its portrayal of the power of young women has made it a favorite of many smart and self-aware girls, from its creation to today.

As with most cult classics, Heathers is ripe for a television reboot, and TV Land jumped at the opportunity. The network ordered a pilot for an anthology series based on a script by Jason Micallef and executive produced by Tom Rosenberg and Gary Lucchesi of Lakeshore Entertainment. But those who were hoping for a modern update to a dark, goofy, yet empowering story remain disappointed. The announced concept of the TV series adaptation makes extreme changes to the premise of Heathers, and not in a good way.

The original Heathers follows the top tier of the high school hierarchy, a group of three wealthy girls all named Heather and one girl named Veronica. Veronica (Winona Ryder) is somewhat of an outsider; she likes the benefits and privileges of being popular, but she has conflicted feelings about their treatment of those they consider beneath them. She starts to divulge her disillusionment to J.D. (Christian Slater), a mysterious, trench coat-clad new kid. After a fight with Heather Chandler (Kim Walker), Veronica decides to play a prank on her by serving her a mug of milk and orange juice. But when J.D. pours a mug of liquid drain cleaner, ostensibly as a joke, Veronica accidentally takes it to her instead, inadvertently killing Heather. Panicked, J.D. convinces Veronica to help him stage her suicide by forging a note. Throughout the rest of the film, it begins to become clear to Veronica that J.D. is orchestrating these killings because he feels disenfranchised by the system of power; he is trying to shake up the social hierarchy by destroying everyone in it.

Heathers represents a certain set of feminist ideals that makes it an empowering experience for young women. While the film engages heavily in the “mean girls” trope, the inclusion of the protagonist (Veronica) in the antagonistic group (the Heathers) subverts the standard popular vs. unpopular dichotomy. But even though Veronica originally believes the Heathers to be evil and worthy of punishment, she comes to realize that there is a bigger threat – J.D. The Heathers are mean girls, but they are just that. They don’t deserve to die. In this way, the movie allows Veronica to condemn the practices of the Heathers while still acknowledging their humanity.

Ultimately, the feminism of the film is centered on Veronica’s journey to finding and reclaiming her own power. As Alize Emme discusses in her Bitch Flicks article, Veronica is initially unable to stand up for anyone, even herself, against the Heathers. But at the end of the movie, she literally saves their lives. By the time she finishes with J.D. — the greater evil — Veronica has the strength to denounce the conniving, judgmental ways of the Heathers. She goes on to engage in friendships with Martha Dunnstock (Carrie Lynn) and Betty Finn (Renée Estevez), girls who were considered beneath the Heathers. By saving the Heathers, but rejecting their hierarchy and condescension towards other women, Veronica proves to have grown as both a person and a feminist.

The television adaptation of Heathers, however, presents a set of competing, feminist ideals that, if the show progresses in the way the film does, will send a message of exclusivity and non-intersectionality in feminism. In this new version of Heathers, the TV series will portray a world that does not exist in reality. In the updated Westerburg High School, the popular crowd, including the Heathers, will be made up of marginalized people. The new Heather Chandler (Melanie Field), the queen bee, will be a plus-size woman. The new Heather Duke (Brendan Scannell), the bookish turned diabolical one, will be “Heath,” who identifies as genderqueer. The new Heather McNamara (Jasmine Mathews), the cheerleader, will be a Black lesbian. And if they are the oppressors in this new world, then who will be the oppressed? White, thin, cis, straight people.

In fact, the new Veronica is Grace Victoria Cox, a talented young actress who fits very much within the white, thin, stereotypically feminine beauty ideal of Hollywood. James Scully, the new J.D., looks more like Kurt and Ram, the football players from the original movie, than the murderous high school outcast that Christian Slater once embodied. In the world that the TV series is creating, the diverse members of the Heathers will seek to torment and tear down these vulnerable, pretty white kids, leading them to stage their murders.

While this premise was likely chosen because it seemed edgy, this restructuring of the power dynamic between marginalized people and privileged people is ill-advised and, frankly, irresponsible. The writers and producers (who, notably, all appear to be white men) have used this concept to give marginalized people power that they don’t have in real life. As a result, they cast cis straight white people as the oppressed underclass. This misrepresentation of the real world will ultimately work to reinforce the fallacious idea that marginalized groups are “taking over” and gaining power over white, cis, straight, or otherwise privileged people.

If the television adaptation follows the plot of the original movie, then Veronica and J.D. will be killing and staging the suicide of at least one of the Heathers, as well as other members of the popular crowd. J.D. enacts this plot because he feels oppressed by the high school hierarchy, and he seeks to destroy all those who have power within that system in order to gain power himself. In the original film, which is virtually devoid of identity politics, this notion is extremely troubling, but realistic, as proven by real-life cases of high school shootings. In the world of the TV Land Heathers, this plot makes J.D. into, at best, an internet troll, and at worst, a violent alt-right vigilante. J.D. perceives the Black, queer, non-thin Heathers as having too much power, more than they deserve. His plot to kill them reads as an effort to take them down a notch, to put them in their place as marginalized people, so that he, a privileged white boy, can rise to his rightful place at the top. In the television adaptation of Heathers, J.D. is not just a messed-up kid. He’s a misogynist, homophobic, white supremacist. In a world where such rhetoric is becoming increasingly common, the idea that a purportedly comedic television show would represent such a character is disturbing and endlessly problematic.

Additionally, this restructure of the hierarchy causes Veronica’s journey to become problematic as well. One could argue that J.D.’s implicit racism, sexism, and homophobia will not be an issue, as he is clearly set as the antagonist, and because the protagonist (Veronica) ultimately rejects his ideas and plans. But again, if the plot of the TV adaptation is parallel to the film, Veronica’s rejection of J.D.’s extremism will only result in a more insidious form of white supremacy. As mentioned previously, Veronica ultimately saves the Heathers but rejects their cruelty, choosing instead to befriend the kind but unpopular Martha. In the series adaptation, Veronica’s decision will act as an affirmation of White Feminism. Even as Veronica rejects J.D.’s racism, sexism, and homophobia, her ultimate choice will be to ditch her marginalized friends for the other privileged white kids of the adaptation’s false underclass. Veronica can claim a lack of prejudice because she didn’t want them to die, but she doesn’t want to include them in her personal life. She, like many white feminists, doesn’t seek to understand what they may be going through or how their experiences may have differed from her own. Instead, she decides that she would just rather hang out with people like her — cis, straight, white, and thin. In the original film, her decision to befriend Martha, who’s plus size, was a way of confirming the value of every person, regardless of their outward appearance or social standing. In the adaptation, it will act as an exclusion of marginalized people from Veronica’s conception of worthiness.

When a movie becomes as iconic as Heathers, remakes and revivals are inevitable. Any production company that takes on such a project has a responsibility to take the current sociopolitical climate into account. It appears that TV Land and Lakeshore Entertainment have attempted to do so with the inclusion of people of color, LGBTQ, and plus size characters. But the concept of the Heathers television adaptation uses these characters to give legitimacy to false ideas about the power of minorities and marginalized groups, as well as giving credence to the idea of White Feminism. Though the original Heathers features all white characters and largely avoids commenting on race or sexual orientation (although it does feature the deaths of two homophobic jocks, staged as the suicides of gay lovers), it culminated in a feminist, inclusive shake-up of the social order. But the ill-conceived premise of the TV Land reboot will only serve to reinforce power structures and harmful gender and racial dynamics that already exist everywhere. By restructuring Westerburg High School’s social order, the Heathers series will only solidify the inequality of our social order. The one that sets minorities and marginalized folks beneath cis, straight, white people; the one that perpetuates hate and intolerance; the one we all live with everyday.

While a pilot is currently being filmed, the television adaptation of Heathers has not yet been ordered to series. Hopefully, the studio will take the sociopolitical context into account when choosing whether to continue with the adaptation. I am not at all against a Heathers reboot, but I want one that is progressive and intersectional, one that expands on the feminism of the original rather than scaling it back. Ideally, the ill-advised concept behind the TV Land adaptation will be abandoned, and then the world can have the new, forward-thinking, inclusive Heathers that it deserves. This time, let’s make Veronica a Black lesbian.

See also at Bitch Flicks:

“I’m a Veronica”: Power and Transformation Through Female Friendships in Heathers

Veronica Decides Not to Die — Heathers: The Proto-Mean Girls

Cult Films that Changed Cinematic History

Teenage Girl Gang Movies Through the Years

Emily Scott is an actress, writer, and filmmaker currently living in the Bay Area. In addition to freelance work, she writes regularly for Culturess. You can find her on Twitter @Emascott92 or at http://emily–scott.weebly.com.

How ‘Captain America: Civil War’ Crystallizes the Problems with Marvel Movies

I realized that while I had ultimately enjoyed ‘Captain America: Civil War,’ it exemplified the worst tendency of the Marvel Cinematic Universe — namely, the avoidance of dramatic risk and legitimate emotional stakes in order to create and maintain a sense of delight and entertaining status quo.

This guest post written by Deborah Krieger appears as part of our theme week on Unpopular Opinions. | Spoilers ahead.

Recently I was discussing Captain America: Civil War with a friend, when he brought up the treatment of the character of T’Challa in the narrative of the film. Namely, he pointed out that the three Black male characters in the film — James Rhodes (Don Cheadle), Sam Wilson (Anthony Mackie), and T’Challa (Chadwick Boseman) — all serve comic relief purposes, fulfilling the stereotype of the wisecracking Black best friend. While I acknowledged that Rhodey and Sam — especially Sam — bore traces of this characterization, I was surprised that he viewed T’Challa in the same vein. After seeing the film, one of the aspects that stood out for me was Chadwick Boseman’s performance as the Black Panther, and how it brought an unexpected gravity to the proceedings of the film, and in a sense, he had the most complete character arc and greatest sense of closure in the film. Yet the more I thought about what my friend had pointed out, the more I realized that he was ultimately right: while some characters treated T’Challa with the respect his role as the King of Wakanda required (namely, Natasha), for the most part, he was a bit of a sore thumb in the way he interacted with the other characters, and tonally did not fit within the overall atmosphere of Captain America: Civil War.

Continuing this line of thought, I realized that while I had ultimately enjoyed Captain America: Civil War, it exemplified the worst tendency of the Marvel Cinematic Universe — namely, the avoidance of dramatic risk and legitimate emotional stakes in order to create and maintain a sense of delight and entertaining status quo. Upon seeing the highly-overrated Doctor Strange earlier this fall, this assessment was ultimately cemented, but I want to focus specifically on the faults of Captain America: Civil War in terms of how the Marvel Cinematic Universe plays it safe to a fault, and how the film suffers as a result.

Insufficient Stakes

When I was developing my argument for this piece, I kept coming back to the incredible commentary by my favorite film writer, Film Crit Hulk (I’m totally serious) about Star Wars: The Force Awakens. In particular, Film Crit Hulk says of The Force Awakens (de-capitalized for easier reading):

“When discussing the film J.J. openly admitted that there was a popular mantra they used while crafting The Force Awakens, where they would stop frequently and ask themselves:

‘Is this delightful?’

“Which Hulk can certainly understand, for there’s nothing inherently wrong with wanting to be delightful, nor with an audience wanting to consume something delightful… But boy howdy did the filmmakers go full-tilt in that aim and that aim alone. To the point that it seems they looked at every moment and worked backwards from the intended result.

“… And they never, ever cared if it was earned.”

When thinking about Captain America: Civil War, Film Crit Hulk’s point kept coming back to me as something that made a lot of sense about certain sequences in the movie; in particular, the much-vaunted (and extremely well-paced and choreographed) tarmac fight, when Team Cap and Team Iron Man are assembled and deliver the big fight every trailer and poster for this film promised. And it certainly is “delightful” to watch how smaller clusters within each team branch off to fight one another at varying points, how the action cuts deftly and swiftly from moment to moment: Bucky (Sebastian Stan) and Sam tackling the excitable, downright naive Peter Parker (Tom Holland) inside the terminal; Clint (Jeremy Renner) fighting both T’Challa and Natasha (Scarlett Johansson) at various points with both quips and arrows; Scott (Paul Rudd) flitting around inside Tony’s (Robert Downey Jr.) suit in his ant-size form, et cetera. Yet what should be an actual dramatic and tense sequence is undermined by the need for nearly every character to make jokes and self-referential comments, and as a result, we really don’t care what happens in this fight until Rhodes ends up its only true victim (more on that aspect later). Clint and Natasha’s exchange during the fight perfectly exemplifies the total lack of stakes:

NATASHA: “We’re still friends, rights?”

CLINT: “Depends how hard you hit me.”

Where is the danger for these two clearly-established fast friends who find themselves on opposite sides of an incredibly important and divisive conflict? Why isn’t there any risk or sense of worry that this issue might tear them apart? Even the immediate lead-up to this ultimate showdown is lacking in actual drama, opting instead to pander to the audience expectations that this scene is going to be cool and fun, which it really, really shouldn’t be. The half-hearted delivery of Steve’s (Chris Evans) attempt to convince Tony that Bucky was framed actually demonstrates a poor acting choice by Evans, and fails to match Robert Downey Jr.’s evident pain and desperation in trying to convince Steve to back down one last time.

Over the course of the fight, I kept finding myself “delighted,” to use J.J. Abrams’ word, but I wasn’t actually concerned that any of the characters were going to become a casualty of this conflict. Indeed, this entire sequence logically doesn’t even need to exist: Wanda (Elizabeth Olsen), who has telekinetic powers, could have used her gift to freeze Team Iron Man in place, allowing Steve and Bucky to get to the jet while the rest of Team Cap handled Vision (Paul Bettany), whose powers (and personality) still don’t really have much definition. In order to satisfy the studio and fan demands for this ultimate Avenger versus Avenger fight, it seems, internal continuity and danger had to exit the equation.

Character (or Lack Thereof) Issues

In Marvel’s infinite quest to match and best DC films, what once was going to be a proper sequel to Captain America: The Winter Soldier (still the best MCU film) was turned into a superhero-vs-superhero film, likely to compete with the then-upcoming Batman v Superman: Dawn of Justice. The film added more and more characters and gave them each important little moments of characterization and interaction, but managed to, as many have pointed out, turn Civil War into an Avengers story rather than a Captain America one. So while Civil War has been rightfully praised for introducing T’Challa and the third iteration of Peter Parker, it ultimately gave Steve’s and Bucky’s story short shrift, as well as Peggy Carter’s (Haley Atwell) passing and really anything to do with Sam Wilson — and let’s not forget Sharon Carter (Emily VanCamp), sadly reduced to a love interest, replete with a kiss absolutely no one in the theater was rooting for when I saw it. According to Emily VanCamp, the characters would spend Civil War “getting to know each other” — but what we got was a kiss that was totally unearned and completely lacking in chemistry, simply because we didn’t get much of Sharon and Steve getting to know one another. Additionally, the comics have turned Steve into a deep-cover Hydra agent and Steve has had more chemistry over the films with Bucky, Sam, or Tony, and it ultimately leaves a bad taste in my mouth: Marvel is more okay with having a Nazi Cap than a potentially bisexual Cap (who makes out with his old love interest’s niece for good measure).

Furthermore, Civil War does its titular hero a disservice by focusing so much on Tony Stark and his emotional journey at the cost of Steve’s own development. Take the crucial scene in which Tony learns that Bucky killed his parents. Somehow in Steve’s journey chasing down Bucky, he learned, off-screen, that Bucky killed his old friend Howard and Tony’s mother Maria. But we are robbed of Steve’s reaction to this news, as the film completely shifts its focus to how this secret affects Tony. When, exactly, did Steve learn this terrible truth, and when did he decide to keep it from Tony? It is, frankly, a lazy writing solution to what could have been a much more affecting climax of the film: say, for instance, that Tony and Steve both see the video of Bucky killing the Starks at the same time. Then not only would we get a glimpse at how Steve, the title character of this movie, must choose between defending Bucky or standing with Tony; additionally, if Steve and Tony find out at the same time, but Steve still chooses Bucky, that would have actually been more much more dramatic and affecting, because it would have allowed Steve to have to make this choice — this choice that defines the whole conflict of the film. Tony would still have been completely heartbroken and upset beyond all reason, but at Steve’s failure to choose his side rather than some off-screen moment where Steve decided not to tell Tony this truth we never saw Steve actually learn properly. But it seems that after the tarmac fight, Captain America: Civil War becomes, essentially, Iron Man 4, and forgets who its actual protagonist is.

The friend with whom I discussed T’Challa, and who ultimately prompted this essay, made this salient point about the way Captain America: Civil War: “His behavior played out tropes of this exotic figure doing strange/elusive things in a way that makes audiences entertained.” He also had this further general critique of the Black characters in Civil War as a whole: “The three Black characters are heavily reduced to comic functions.” These critiques are important: T’Challa’s seriousness and lack of witty quips at times makes him out to be from a different film entirely, occasionally framing him and his determined attitude as humorous, and the shroud of mystery around the whole character could be seen as an exoticizing touch. But the larger problem with the Black characters in this movie can be seen in the storylines (or lack thereof) of Sam Wilson and James Rhodes.

At least T’Challa has his own narrative and character arc; Sam, introduced in The Winter Soldier as a thoughtful ex-soldier who shares the pain of loss and the uselessness of civilian life with Steve, is in this movie to support Steve and make funny jokes the entire time, playing into the trope of the wisecracking Black sidekick friend (see: Frozone in The Incredibles). In a world in which the third Captain America movie didn’t have the Civil War plotline, we might have actually learned a little more about Sam Wilson, and his admittedly-entertaining antagonistic buddy relationship with Bucky would have had more prominence. But Sam is one of the characters from the Cap side of things, as are Bucky and Steve himself, who loses out by following this plotline.

Rhodey also performs the wisecracking friend role for Tony Stark, but also is the sole casualty of the tarmac battle — he is partially paralyzed — which is used not to develop Rhodey’s character or even give him something to do, but to create pain for Tony and incentive for him to stop Steve. Indeed, Sam’s involvement in Rhodey’s injury might have given both of these characters something more to chew on, as Sam lost his best friend to a similar kind of accident, but instead of focusing on this kind of aftermath, Rhodey’s suffering functions as motivation for Tony, who already has three-plus movies full of development and action. Where was the thematic parallel between Rhodey and Bucky, who both have military experience, similar ride-or-die relationships with their marquee-name best friends, and are both named “James”? (Where was the “Martha” moment in the final battle?!)

Lastly, the lack of an existing friendship between Steve and Tony for Civil War to destroy, makes the fact that these two square off not exactly emotionally fraught. After all, Tony and Steve, in the context of the MCU, have never actually been good friends, spending most of their interactions in the Avengers movies bickering and clashing with one another. While many fans read into these moments in shippy ways, textually, there’s no weight to Tony’s “so was I” comment: they never actually seemed to like each other, which is largely due to mischaracterization in both Avengers films, courtesy of Joss Whedon. But somehow X-Men: First Class managed to create an incredibly significant and loving friendship between Erik and Charles in just one film, only to exhaust audiences’ tear ducts at the end of the movie. But the lack of care taken with developing the rapport between Tony and Steve means that their falling-out just repeats earlier conflicts between these two, rather than actually creating something meaningful and sad.

Also, there are three women in this film with any significant screen time and they are all white. Although Florence Kasumba, as a member of the Dora Milaje, is a scene-stealer delivering the line, “Move or you will be moved.” Does Captain America: Civil War even pass the Bechdel test? Does Wanda’s and Natasha’s brief exchange about undercover work on the Lagos mission even count? Why doesn’t Natasha get more to do as Steve’s other new close friend??

Tone Problems, and What They Mean for the Future of the MCU

After a string of uniformly successful films, Marvel now has a massive problem as it plans to (hopefully) retire Steve and Tony and introduce new heroes like Black Panther, Captain Marvel, and Doctor Strange. Namely, there’s so little tone variation among characters and films that when serious characters like Black Panther are introduced, they stick out like sore thumbs. With the exception of Black Panther and Tony, Steve, and maybe Natasha, pretty much every character in Civil War is the comic relief, particularly Peter and Scott, but also Clint and Vision. Nearly every single character in these movies has the same habit of throwing out one-liners in the middle of fight scenes, mingled with references to popular culture that will probably get dated in ten years. (Doctor Strange, which relies on Strange (Benedict Cumberbatch) referencing Adele and Beyoncé, is a particularly bad offender). There isn’t any sense of trying to create a story that will stand on its own merits. Instead, people come out remembering the jokes and how cool the battles were; a trend that is generally true for all MCU films (especially Avengers, Ant-Man, and Thor). In contrast, Fox Studios’ X-Men movies, X-Men and X2: X-Men United, focus on characterization and the place of mutants within society and still hold up over a decade later. The scene in X2 where Bobby’s mutant “coming-out” scene poignantly resembles a painful coming out of the closet for LGBTQ people, and so it actually matters. Who is going to remember Ant-Man in ten years, despite Paul Rudd being a national treasure worthy of protection by Nic Cage?

In short, while Captain America: Civil War, is a competent, largely well-acted film, it’s far enough in the studio mold of the MCU that it is a major example of where the cracks are beginning to show. It presents the MCU with a major decision to make: will the next phase take T’Challa as its cue and focus on narratives with a more dramatic, serious tone, or will they all be light, pseudo-intellectual Doctor Strange clones (who is in turn a knockoff of Tony Stark in these movies)? “With great power comes great responsibility,” and with the cultural cachet and economic influence of the MCU, they arguably have the responsibility to do better.

See also at Bitch Flicks:

Scarlet Witch and Kitty Pryde: Erased Jewish Superheroines

Why Black Widow Is the “Realest” Superheroine of the Marvel Cinematic Universe (Yes, Even After All Those Tropes)

Why Scarlet Witch May Be the Future of Women in the Marvel Cinematic Universe

Deborah Krieger is a senior at Swarthmore College, studying art history, film and media studies, and German. She has written for Hyperallergic, Hooligan Magazine, the Northwestern Art Review, The Stake, and Title Magazine. She also runs her own art blog, I On the Arts, and curates her life in pictures @Debonthearts on Instagram.